Repleksyon para sa November 9, Pagtatalaga ng Basilika ni San Juan de Letran sa Roma; Juan 2:13-22

Mabuting Balita: Juan 2:13-22

13 Malapit na noon ang Paskuwa ng mga Judio, at umahon si Jesus pa-Jerusalem. 14 Natagpuan niya sa patyo ng Templo ang mga nagtitinda ng mga baka, mga tupa at mga kalapati, at ang mga nakaupong tagapalit ng pera. 15 Kaya gumawa siya ng panghagupit mula sa mga lubid, at ipinagtabuyan ang lahat mula sa Templo, pati ang mga tupa at mga baka, at isinabog ang pera ng mga tagapalit at ipinagtataob ang mga mesa. 16 At sinabi niya sa mga nagtitinda ng mga kalapati: “Alisin n’yo ang mga ito! Huwag n’yong gawing palengke ang Bahay ng aking Ama.” 17 Naalaala ng kanyang mga alagad na nasusulat: “Tinutupok ako ng mala¬sakit sa iyong Bahay.” 18 Kaya sumagot ang mga Judio: “Anong tanda ang maipapakita mo sa amin at ginagawa mo ito?” 19 Sinagot sila ni Jesus: “Gibain n’yo ang templong ito, at ibabangon ko ito sa tatlong araw.”20 Sinabi naman ng mga Judio: “Apat¬¬-napu’t anim na taon nang itina¬tayo ang templong ito, at ibabangon mo ito sa tatlong araw?” 21 Ngunit and templong katawan niya ang kanyang tinutukoy. 22 Nang iba¬ngon siya mula sa mga patay, naalaala ng kanyang mga alagad ang sinabi niyang ito. Kaya naniwala sila sa Kasulatan at sa salitang sinabi ni Jesus.

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Repleksyon:

Ano po ba ang ginagawa natin pag tayo ay nagpupunta sa simbahan para manalagin o para dumalo sa Banal na Misa?  Tayo ba ay nagpupunta doon para damhin ang banal na kapaligiran at para mag karoon tayo ng personal na pakikipag ugnay kay Jesus?

Ang simbahan ay banal na lugar kung saan tayo ay nakikipag ugnay kay Jesus. Ito rin ang ating puntahan pag tayo ay nahihirapan sa ating mga pasanin sa buhay. Dito rin tayo nakikipag tagpo kay Jesus bago, habang at pagkatapos ng pagdiriwang ng Banal na Misa.

Tayo po ba ay sumusunod sa tamang disiplina pag tayo ay nasa simbahan?  Isinasawsaw paba natin ang ating daliri kung saan nakalagay ang banal na tubig. Nag aantanda paba tayo ng krus at lumuluhod ng sandali habang ang ating mata ay nakatiggin sa Tabernakulo bago tayo pumasok at bago tayo lumabas ng simbahan?

Sa ating mabuting balita ay mababasa natin si Jesus na nagpunta sa templo ngunit nadatnan niya ang hindi magandang nangyayari doon. Sa dahilan na ginawa ng mga tao ang templo ng dalaginan para sa templo ng negosyo. Ang mga tao na dapat sana ay nandoon para manalangin sa Diyos ay nandoon para mag negosyo. At gumawa ng mga bagay na walang kaugnayan sa pagsamba sa Diyos. Kaya para maibalik ang kaayusan at kabanalan ng templo ay ipinagtabuyan ni Jesus silang lahat kasama na ang mga hayop.  

Ito po ay magandang paalala sa ating lahat pag tayo ay nasa simbahan para mag simba o manalangin. Tayo ay nagpupunta sa simbahan para sambahin ang Diyos, makipag-ugnay at magbigay parangal sa kanya. Ang simbahan ay hindi lugar kung saan may nangyayaring transaksyon ng kung ano anong bagay o negosyo.     

Pag tayo po ay nag pupunta sa simbahan para manalangin o para magsimba mag punta tayo doon na naka sentro ang ating atensyon kay Jesus. Para pag labas natin dito ay dala dala natin ang  bagong lakas at pag-asa para harapin na naman ang ating mga pagsubok sa ating mga buhay. - Marino J. Dasmarinas

Reflection for Saturday November 8, Thirty-first Week in Ordinary Time; Luke 16:9-15

Gospel: Luke 16:9-15

Jesus said to his disciples: “I tell you, make friends for yourselves with dishonest wealth, so that when it fails, you will be welcomed into eternal dwellings. The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones. If, therefore, you are not trustworthy with dishonest wealth, who will trust you with true wealth? If you are not trustworthy with what belongs to another, who will give you what is yours? No servant can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.”

The Pharisees, who loved money, heard all these things and sneered at him. And he said to them, “You justify yourselves in the sight of others, but God knows your hearts; for what is of human esteem is an abomination in the sight of God.”

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Reflection:

What is dishonest wealth and true wealth that Jesus speaks about in our gospel? Dishonest wealth is any material wealth that you presently possess true wealth is no other than Jesus Himself. Material wealth is dishonest wealth in the sense that it will not give you peace, serenity and contentment no matter how big.

Has anyone of us found peace and contentment with the money that we have? No we have not found the serenity that we have been looking for. In fact the more money, power and wealth we have the more that we have no peace of mind. This is the paradox of earthly wealth and power: it will not give us the peace of mind that we have been longing for.  This is the reason why this is called dishonest wealth.

What is true wealth then? When you have Jesus in your life you already have this true wealth no matter if you are materially poor and no matter if you are sick. Because when you have Jesus in your life you lack nothing and you will not anymore desire for anything.

What is the worth of your life if you have all the wealth and power in this world yet you don’t have Jesus? - Marino J. Dasmarinas

Reflection for Friday November 7, Thirty-first Week in Ordinary Time; Luke 16:1-8

Gospel: Luke 16:1-8

Jesus said to his disciples, “A rich man had a steward who was reported to him for squandering his property. He summoned him and said, ‘What is this I hear about you? Prepare a full account of your stewardship, because you can no longer be my steward. The steward said to himself, ‘What shall I do, now that my master is taking the position of steward away from me? I am not strong enough to dig and I am ashamed to beg. I know what I shall do so that, when I am removed from the stewardship, they may welcome me into their homes.’ He called in his master’s debtors one by one. To the first he said, ‘How much do you owe my master? He replied, ‘One hundred measures of olive oil. He said to him, ‘Here is your promissory note. Sit down and quickly write one for fifty. Then to another he said, ‘And you, how much do you owe? He replied, ‘One hundred measures of wheat. He said to him, ‘Here is your promissory note write one for eighty. And the master commended that dishonest steward for acting prudently. For the children of this world are more prudent in dealing with their own generation than the children of light.”

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Reflection:

Why was the steward removed from his position as the fund manager of his master? Because he became complacent and negligent on his job. Otherwise if he did his job competently he would have not been removed but he became complacent.

On the surface it may seem that the only issue here is the incompetence of the steward. But in a deeper sense there is a lesson that we could all learn from the steward. When he learned that he was suddenly to be removed fear suddenly set-in to him. He was worried about his future for the reason that he would be without a job.

Therefore to ingrain a debt of gratitude from their debtors and to assure his survival he collected their debts with a discount. With the fervent hope that they would take care of him when he is finally dismissed from his job.  On the first debtor he discounted fifthly and on the second he discounted twenty. Suddenly this complacent steward became very creative because what was at stake was his very survival.

We are also being reminded to be creative not in assuring our survival in this world. For the simple reason that all that we have in this world are all temporary and passing. We are reminded to be creative in sharing our faith in Jesus most specially during this time wherein technology is very advance.

 Let us therefore creatively harness the many social media portals that are available at our disposal to continuously share Jesus. For this will assure us of survival not in this world anymore but our survival after our lives in this world is over and done with already. - Marino J. Dasmarinas

Reflection for Thursday November 6, Thirty-first Week in Ordinary Time; Luke 15:1-10

Gospel: Luke 15:1-10

The tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.” So Jesus addressed this parable to them. “What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it? And when he does find it, he sets it on his shoulders with great joy and, upon his arrival home, he calls together his friends and neighbors and says to them, ‘Rejoice with me because I have found my lost sheep.’ I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance. 

“Or what woman having ten coins and losing one would not light a lamp and sweep the house, searching carefully until she finds it? And when she does find it, she calls together her friends and neighbors and says to them, ‘Rejoice with me because I have found the coin that I lost.’ In just the same way, I tell you, there will be rejoicing among the angels of God over one sinner who repents.”

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Reflection:

What is your attitude toward the so called sinners of our society? For example if you have a brother and you perceive him to be a sinner, how do you treat him? Should you simply ignore him because you are angry with him for the many sins that he committed? Or you would build bridge to seek him out and let him know that the love of Jesus knows no bounds. That the love of Jesus is not diminished by the sins that he has committed.

There are many of us who give-up on the lost or sinners and we cannot blame ourselves for this because this is basic human nature. For example if you have a spouse who is a serial womanizer  and you have forgiven him for so many times and yet he does not change his ways. What is our natural reaction to this kind of attitude? Isn’t that our natural reaction is to raise our hands in surrender and give-up on that unrepentant spouse?

If we give-up with sinners, Jesus doesn’t give-up He will continuously seek out the lost or sinners until He finds them. And when Jesus finds them He will do everything (without questions asked!) to let this sinner feel His infinite love and forgiveness.   

The parable of the lost sheep and the lost coin is a showcase of the infinite love of Jesus for us. We who are all sinners, we who continue to struggle with sin. There’s hope after all for all of us sinners. And this hope is brought to us by the infinite love and mercy of Jesus. Amen. - Marino J. Dasmarinas

Reflection for Tuesday November 4, Thirty-first Week in Ordinary Time; Luke 14:15-24

Gospel: Luke 14:15-24

One of those at table with Jesus said to him, “Blessed is the one who will dine in the Kingdom of God.” He replied to him, “A man gave a great dinner to which he invited many. When the time for the dinner came, he dispatched his servant to say to those invited, ‘Come, everything is now ready.’ But one by one, they all began to excuse themselves. The first said to him, ‘I have purchased a field and must go to examine it; I ask you, consider me excused.’ And another said, ‘I have purchased five yoke of oxen and am on my way to evaluate them; I ask you, consider me excused.’ And another said, ‘I have just married a woman, and therefore I cannot come.’ The servant went and reported this to his master. Then the master of the house in a rage commanded his servant, ‘Go out quickly into the streets and alleys of the town and bring in here the poor and the crippled, the blind and the lame.’ The servant reported, ‘Sir, your orders have been carried out and still there is room.’ The master then ordered the servant, ‘Go out to the highways and hedgerows and make people come in that my home may be filled. For, I tell you, none of those men who were invited will taste my dinner.’

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Reflection:

What occurs in a dinner? There’s breaking of the bread, there’s sharing, interaction, exchange of ideas and the like. We are not invited to a dinner to simply eat and go. We are invited because the host wants to know more about us, the host wants to bless us with the food that he prepared.  And he wants to exchange even for a brief moment small talk that could further enhance and strengthen the relationship between the invitee and the host.

When we honor the Holy Mass with our presence we respond to the invitation of Jesus to be present at this Sacred and Holy celebration. We break bread with Jesus, we interact with Jesus and we open ourselves to the innumerable blessings that Jesus alone could bestow upon us.

But like in the gospel many of us will refuse to go to Holy Mass because we have our other preoccupations. We miss a lot when we decline to be present at Holy Mass foremost of this is we miss this opportunity to know Jesus deeply.

It’s sad to think that many Catholics leave the church for other Christian churches because as they would say. They want to develop a personal relationship with Jesus through His written words in the bible.

But if only we would take time to religiously be present at Holy Mass. Jesus Himself will give us the grace to know Him deeply. Jesus Himself would prod us to open our bibles so that He could reveal more about Himself to us.

The deepening of our intimacy with Jesus emanates with our presence at His dinner banquet which is none other than the Holy Mass. Let us therefore go to this one hour celebration and build a deeper relationship with Jesus.   

Do we always honor this invitation of Jesus? – Marino J. Dasmarinas

Reflection for Monday November 3, Thirty-first Week in Ordinary Time; Luke 14:12-14

Gospel: Luke 14:12-14

On a sabbath Jesus went to dine at the home of one of the leading Pharisees. He said to the host who invited him, “When you hold a lunch or a dinner, do not invite your friends or your brothers or sisters or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment. Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous.”

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Reflection:

 Have you noticed that there’s a greater feeling of satisfaction when you give to the poor than when you give to someone who could repay you? If you have not done this yet just try doing it so that you would feel it.

For example, try preparing two sets of the same food; you give one to your neighbor and the other one you give to the poor. Notice immediately the deeper feeling of grace and fulfillment that will set-in to your heart after you’ve given the food to the poor.

Why is this so? Because the poor, the unwanted and the less fortunate of our society are closest to the heart of Jesus. In-fact Jesus Himself told a story about the last judgment where the king said: ‘Truly I say to you: just as you did it for one of the least of these brothers or sisters of mine, you did it to me (Matthew 25:40).’

In our gospel for this Monday, Jesus was invited to dine at the home of one of the leading Pharisees and while there Jesus gave them a food for thought or something to think about and ponder.

Jesus said this to the host who invited Him: “When you hold a lunch or a dinner, do not invite your friends or your brothers or sisters or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment. Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous (Luke 14:12-14).”

This loaded and meaningful lecture of Jesus is not only for the host who invited Him this is also for us. We who sometimes or oftentimes forget the poor and the abandoned in favor of those who could pay us back. And we who oftentimes discriminate upon the less fortunate of our society.

Let us reflect on this for Jesus is speaking to us through our gospel. – Marino J. Dasmarinas

Reflection for Sunday November 2, Commemoration of All the Faithful Departed (All Souls); John 14:1-6

Gospel: John 14:1-6

Do not let your hearts be troubled. You have faith in God; have faith also in me. 2 In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? 3 * And if I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be. 4 Where [I] am going you know the way. 5 Thomas said to him, “Master, we do not know where you are going; how can we know the way?” 6 Jesus said to him, “I am the way and the truth* and the life. No one comes to the Father except through me.

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Reflection:

Today we remember all of our loved ones who've gone to the great beyond. We do this in many ways: By visiting them where they rest now, by offering prayers for the eternal repose of their souls and by recalling their countless acts of goodness.

It’s hard to forget the memories and we often get emotional when we remember them. But this is our life; someday somehow we would be also going through the process of sickness, hospitalization and eventually the inevitable which is our death.

Perhaps many of us may lose sleep by mere mention of death, we don’t want to die at this point because we are not yet prepared. But who is prepared to die? Nobody, we are not prepared to die or we are afraid to die because we are all sinners otherwise if we are clean we would not be afraid to die anytime.

Nevertheless, Jesus is telling us in our gospel not to be troubled. For as long as we have faith in Him we would be OK. Because our faith in Jesus is more than enough to conquer our fear of death.

In this day of remembrance for our departed love ones we are encouraged to continue to pray for their souls. We must also continue to strengthen our faith in Jesus because if we have faith we lack nothing and we fear nothing even death.

Jesus Himself assures us with these words: Do not let your hearts be troubled. You have faith in God; have faith also in me. In my Father’s house there are many dwelling places (John 14:1-2). - Marino J. Dasmarinas