I am with you always until the end of this world - Jesus (Matthew 28:20).
Preach the Word in season and out of season reproving, rebuking or advising always with patience and providing instructions (2 Timothy 4:2).
Do not fear, Mary, for God has looked kindly on you (Luke 1:30).
Anything worth doing is worth doing poorly. - G. K. Chesterton
Thursday, October 30, 2008
Wednesday, October 29, 2008
What underlies both reactions is a failure to understand an experience as old as faith itself, that of being inside a dark night of the soul. Looking at Mother Theresa through the eyes of Christian mysticism the better question might be: How could she not experience what she experienced? She was an extraordinary woman, a spiritual athlete, someone who had given her entire freedom over to God; might we not expect this to happen to her? Wouldn't you expect her to experience a dark night of the soul?
What is a dark night of the soul? A dark night of the soul is an experience where our felt-sense of God dries up and disappears. At the level of feeling, thought, and imagination, we are unable to conjure up any sense of security or warm feelings about the presence of God in our lives. We feel agnostic, even atheistic, because we can no longer imagine the existence of God. God seems non-existence, absent, dead, a fantasy of wishful thinking.
But notice that this takes place at the level of the imagination and feelings. God doesn't disappear or cease to exist. What disappears are our former feelings about God and our capacity to imagine God's existence.
God exists, independent of our feelings. Sometimes our heads and hearts are in tune with that and we feel its reality with fervor. Other times our heads and hearts cannot attune themselves to the think, imagine, and feel the existence of a God who ineffable, unimaginable, and Other (by definition) and we experience precisely a certain absence, depression, or void when we try to imagine God's existence and love.
We should expect this in our lives; Jesus experienced dark nights of the soul. Just before he died on the cross, he cried out in anguish, expressing feelings of being abandoned by God. But inside this seeming agnosticism something beyond his feelings and imagination held him steady and enabled him to give himself over in trust to Someone whom he could no longer imagine as existing. This wasn't doubt, it was real faith. Faith begins exactly where atheism assumes it ends.
If this happened to Jesus, should we be surprised that it happened to Mother Theresa. Henri Nouwen tells how shocked and surprised he was at the deathbed of his mother, a woman of extraordinary, when she began to express anguish and feelings of abandonment by God: "How can this be happening to my mother?" Later, upon reflection, it made sense. His mother had prayed every day of her adult life to die like Jesus. God simply took her prayer and her offer seriously.
Understood correctly a dark night is not a failure in faith but a failure in our imagination: Imagine sitting down to pray one day and having the sure sense that God is real, more real in fact than anything else. At that moment, your faith feels secure both in your head and in your heart. Then imagine a different scene: You are lying in bed, in the dark, one night and, with every ounce of sincerity, intelligence, and will-power, you try to imagine and feel God's existence and come up empty and dry. You are haunted by the fear: "I don't believe! Deep down I'm an atheist!" Does this mean that in the one instance you had strong faith and in the next you had weak faith?
Not necessarily. In the first instance you had a strong imagination and in the second you had a weak one. In one instance, you were able to imagine the existence of God and the other you weren't. Neither determines whether God exists or not. Dark nights of faith have to do with feelings and the imagination and not with God's reality or presence to us.
Why are dark nights of faith given to us? Why does God seemingly sometimes withdraw his presence? Always to make us let go of something that, while it may have been good for awhile, an icon, is now causing some kind of idolatry in our lives.
Whenever we cry out to in faith and ask God why he isn't more deeply present to our sincerity, God's answer is always the same one he gives in Scripture, time and time again: You will find me again when you search for me with your whole heart, your whole mind, and your whole soul, that is, when you let go of all the things that, right now, in your mind and heart you have mistaken for God!
Wednesday, October 22, 2008
Saturday, October 18, 2008
“Give to Caesar what belongs to Caesar and to God what belongs to God.” this is often quoted by peoples or politicians to emphasize the separation of church and state, to highlight that the church should not meddle in the affairs of government. Is this a valid or absolute premise?
In the gospel Jesus was asked: “Is it lawful to pay the census tax to Caesar or not?" Jesus asked for a coin and said: "Whose image is this and whose inscription?" they replied: “Caesar’s” then Jesus uttered this famous line: “So, repay to Caesar what belongs to Caesar and to God what belongs to God."
All along Jesus knew about their deceitful plan to entrap Him based on what He will say, that’s why He told them: "Why are you testing me, you hypocrites? So Jesus answered them based on the need of the situation. If only they’ve sincerely asked Jesus the same question they could have received a much profound answer from Him such as this one: “Repay to Caesar what belongs to Caesar and to God what belongs to God but if Caesar is engaged in corruption, human rights violation, land grabbing, abuse of power, forced disappearance of his political opponents and the like, I advice you to think otherwise.” That could have been Jesus’ reply.
Why are there peoples who protest against their duly constituted governments that sometimes lead to their being overthrown? They protest because they feel that they are not being given what is due them.
Let us all be good and law abiding citizens of our own governments by rightfully paying our taxes and by obeying its statutes but let us also be vigilant so that we will not be abused by our government leaders whose mandate emanates from us.
As to God, let us always give our everything to Him.
John Paul II: The Man from a Distant Land, Who Taught Us to Not Be Afraid. By Father Thomas Rosica, CSB
Friday, October 17, 2008
Wednesday, October 15, 2008
Since I have a valve defect in my heart I distinctively remember what the cardiologist had told me way back during the early nineties: “If you have a cough or sore throat immediately take an antibiotic so that you will not have any infection in your heart’s valve.” I’ve taken the advice seriously and I’ve been doing it since then, so far so good.
To be sick is a part of our life’s cycle no matter how careful we are we will still get sick. It is also a reminder of our mortality. At an appointed time our mortal body will gave way to sickness and we die. As Ecclesiastes 3:1 says: “There is an appointed time for everything, and a time for every affair under the heavens.”
Tomorrow I’m scheduled to serve at our 6:00 am Mass. I pray to Jesus that I’ll be well tomorrow so that I can serve at His banquet.
I also need your prayers, thank you in advance!
Saturday, October 4, 2008
In the first reading there was a man who had a vineyard he planted the choicest vines of course having plated the best vines he was also expecting to harvest the best crop of good grapes from it.
In the story of creation: (Genesis 1:1-31), God provided everything for Adam and Eve expecting that by doing it they will be faithful to Him. He was expecting faithfulness and obedience to Him no less. Then the serpent came and they allowed themselves to be tempted so they sinned against God, (Genesis 3:1-19).
Just like last Sunday’s gospel (Sept, 28), Jesus gave again another parable to the chief priests and the elders of the people. We may ask, why again the chief priests and the elders of the people? They were again the subject of Jesus’ parable because some of them were only good in worshipping God in thier synagogues but they were lacking when it comes to living their faith.
The parable was about a landowner who planted a vineyard. The landowner put every needed infrastructure for the vineyard to be productive. He then leased it to some tenants and he went on a journey. Harvest time came, so he sent his servants to get his share.
But the tenants seized the servants and one they beat, another they killed, and a third they stoned. Again he sent other servants, more numerous than the first ones, but they treated them in the same way. Finally, he sent his son to them, thinking, 'They will respect my son.' But when the tenants saw the son, they said to one another, 'This is the heir. Come, let us kill him and acquire his inheritance.’ They seized him, threw him out of the vineyard, and killed him.
For me, the gospel depicts the greed and sinfulness of the tenants and of the chief priest and the elders of the people. Their sins are also ours; we too are greedy and sinful. But God in His infinite love and mercy for us had sent first the prophets and eventually His only begotten Son Jesus for us to be reconciled with Him.
The catechism teaches us that we will only get reconciled with God thru the Sacrament of Confession/Reconciliation. In His love God instituted the Sacrament of Holy Orders so that we can avail of this sacrament thru His Priest.
Finally, the gospel is for all of us sinners; for we continuously sin in our thoughts, actions and words. May we always be aware that God’s Love and Devine Mercy is always there for us through the Sacrament of Confession.