Reflection for April 3, Good Friday of the Lord’s Passion; John 18:1-19:42

Gospel John 18:1-19:42 

Jesus went out with his disciples across the Kidron valley to where there was a garden, into which he and his disciples entered. Judas his betrayer also knew the place, because Jesus had often met there with his disciples. So Judas got a band of soldiers and guards  from the chief priests and the Pharisees and went there with lanterns, torches, and weapons. Jesus, knowing everything that was going to happen to him, went out and said to them, “Whom are you looking for?” They answered him, “Jesus the Nazorean.” He said to them, “I AM.” Judas his betrayer was also with them. When he said to them, “I AM,  they turned away and fell to the ground. So he again asked them, “Whom are you looking for?” They said, “Jesus the Nazorean.” Jesus answered, “I told you that I AM. So if you are looking for me, let these men go. This was to fulfill what he had said, “I have not lost any of those you gave me.” Then Simon Peter, who had a sword, drew it, struck the high priest’s slave, and cut off his right ear. The slave’s name was Malchus. Jesus said to Peter, “Put your sword into its scabbard. Shall I not drink the cup that the Father gave me?”

So the band of soldiers, the tribune, and the Jewish guards seized Jesus, bound him, and brought him to Annas first. He was the father-in-law of Caiaphas, who was high priest that year. It was Caiaphas who had counseled the Jews that it was better that one man should die rather than the people.

Simon Peter and another disciple followed Jesus. Now the other disciple was known to the high priest, and he entered the courtyard of the high priest with Jesus. But Peter stood at the gate outside. So the other disciple, the acquaintance of the high priest,  went out and spoke to the gatekeeper and brought Peter in. Then the maid who was the gatekeeper said to Peter, “You are not one of this man’s disciples, are you?”He said, “I am not.” Now the slaves and the guards were standing around a charcoal fire that they had made, because it was cold, and were warming themselves. Peter was also standing there keeping warm.

The high priest questioned Jesus about his disciples and about his doctrine. Jesus answered him, “I have spoken publicly to the world. I have always taught in a synagogue or in the temple area where all the Jews gather, and in secret I have said nothing. Why ask me? Ask those who heard me what I said to them. They know what I said. When he had said this, one of the temple guards standing there struck Jesus and said, “Is this the way you answer the high priest?” Jesus answered him, “If I have spoken wrongly, testify to the wrong; but if I have spoken rightly, why do you strike me?” Then Annas sent him bound to Caiaphas the high priest.

Now Simon Peter was standing there keeping warm. And they said to him, “You are not one of his disciples, are you?” He denied it and said, “I am not.” One of the slaves of the high priest, a relative of the one whose ear Peter had cut off, said, “Didn’t I see you in the garden with him?” Again Peter denied it. And immediately the cock crowed.

Then they brought Jesus from Caiaphas to the praetorium. It was morning. And they themselves did not enter the praetorium, in order not to be defiled so that they could eat the Passover. So Pilate came out to them and said, “What charge do you bring against this man?” They answered and said to him, “If he were not a criminal, we would not have handed him over to you.” At this, Pilate said to them, “Take him yourselves, and judge him according to your law.” The Jews answered him, “We do not have the right to execute anyone, “ in order that the word of Jesus might be fulfilled that he said indicating the kind of death he would die. So Pilate went back into the praetorium and summoned Jesus and said to him, “Are you the King of the Jews?” Jesus answered, “Do you say this on your own or have others told you about me?”Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests handed you over to me. What have you done?” Jesus answered, “My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants would be fighting  to keep me from being handed over to the Jews. But as it is, my kingdom is not here.” So Pilate said to him, “Then you are a king?” Jesus answered, “You say I am a king. For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” Pilate said to him, “What is truth?”

When he had said this, he again went out to the Jews and said to them, “I find no guilt in him. But you have a custom that I release one prisoner to you at Passover. Do you want me to release to you the King of the Jews?” They cried out again, “Not this one but Barabbas!” Now Barabbas was a revolutionary.

Then Pilate took Jesus and had him scourged. And the soldiers wove a crown out of thorns and placed it on his head, and clothed him in a purple cloak, and they came to him and said, “Hail, King of the Jews!” And they struck him repeatedly. Once more Pilate went out and said to them, “Look, I am bringing him out to you, so that you may know that I find no guilt in him.” So Jesus came out, wearing the crown of thorns and the purple cloak. And he said to them, “Behold, the man!” When the chief priests and the guards saw him they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him. I find no guilt in him.” The Jews answered, “We have a law, and according to that law he ought to die, because he made himself the Son of God.” Now when Pilate heard this statement, he became even more afraid, and went back into the praetorium and said to Jesus, “Where are you from?” Jesus did not answer him. So Pilate said to him, “Do you not speak to me? Do you not know that I have power to release you and I have power to crucify you?” Jesus answered him, “You would have no power over me if it had not been given to you from above. For this reason the one who handed me over to you has the greater sin.” Consequently, Pilate tried to release him; but the Jews cried out, “If you release him, you are not a Friend of Caesar. Everyone who makes himself a king opposes Caesar.”

When Pilate heard these words he brought Jesus out and seated him on the judge’s bench in the place called Stone Pavement, in Hebrew, Gabbatha. It was preparation day for Passover, and it was about noon. And he said to the Jews, “Behold, your king!” They cried out, “Take him away, take him away! Crucify him!” Pilate said to them, “Shall I crucify your king?” The chief priests answered, “We have no king but Caesar.” Then he handed him over to them to be crucified. So they took Jesus, and, carrying the cross himself, he went out to what is called the Place of the Skull, in Hebrew, Golgotha. here they crucified him, and with him two others, one on either side, with Jesus in the middle. Pilate also had an inscription written and put on the cross. It read, “Jesus the Nazorean, the King of the Jews.” Now many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and Greek. So the chief priests of the Jews said to Pilate, “Do not write ‘The King of the Jews,’ but that he said, ‘I am the King of the Jews’.” Pilate answered, “What I have written, I have written.” When the soldiers had crucified Jesus, they took his clothes and divided them into four shares, a share for each soldier.They also took his tunic, but the tunic was seamless, woven in one piece from the top down. So they said to one another, “Let’s not tear it, but cast lots for it to see whose it will be, “ in order that the passage of Scripture might be fulfilled that says: They divided my garments among them, and for my vesture they cast lots. This is what the soldiers did. Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.

After this, aware that everything was now finished, in order that the Scripture might be fulfilled, Jesus said, “I thirst.” There was a vessel filled with common wine. So they put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth. When Jesus had taken the wine, he said, “It is finished.” And bowing his head, he handed over the spirit.

Here all kneel and pause for a short time.

Now since it was preparation day, in order that the bodies might not remain on the cross on the sabbath, for the sabbath day of that week was a solemn one, the Jews asked Pilate that their legs be broken and that they be taken down. So the soldiers came and broke the legs of the first and then of the other one who was crucified with Jesus. But when they came to Jesus and saw that he was already dead, they did not break his legs, but one soldier thrust his lance into his side, and immediately blood and water flowed out. An eyewitness has testified, and his testimony is true;  he knows that he is speaking the truth, so that you also may come to believe. For this happened so that the Scripture passage might be fulfilled: Not a bone of it will be broken. And again another passage says: They will look upon him whom they have pierced.

After this, Joseph of Arimathea, secretly a disciple of Jesus for fear of the Jews, asked Pilate if he could remove the body of Jesus. And Pilate permitted it. So he came and took his body. Nicodemus, the one who had first come to him at night, also came bringing a mixture of myrrh and aloes weighing about one hundred pounds. They took the body of Jesus and bound it with burial cloths along with the spices, according to the Jewish burial custom. Now in the place where he had been crucified there was a garden, and in the garden a new tomb, in which no one had yet been buried. So they laid Jesus there because of the Jewish preparation day; for the tomb was close by.

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Reflection:

A few years ago I tried not eating during good Friday, I would only take water. I did this for me to feel how it is to be deprived of food and I did this to somehow feel a little bit how Jesus felt hunger during that faithful day. It was not easy doing it (being without food for twenty four hours) yet I made it through. I made it because I focused not on my self-serving human need, I instead centered my will to Jesus.

Why do many of us wear a cross with Jesus on it on the cross for our necklace? Some of us wear this for protection against any harm. But is this the only reason why we have this necklace? We also have this cross to remind us of the supreme sacrifice of Jesus for us; His death on the cross no less!

But many of us are afraid to fully embrace this cross of Jesus, anyone of us who wants suffering in our lives? Nobody of us would want suffering because as much as possible we want a life free of suffering/s. But if we will not pass though suffering how would we have a deep intimacy with Jesus? How would we feel His abiding presence in our lives? If Jesus went through severe sufferings, who are we not to suffer?

When Peter was recognized as one of the men in the company of Jesus, He denied Jesus three times. Why? Because during that moment Peter was afraid to suffer for his Lord and Master. Let us not be afraid to go through suffering for by passing through this we will know more Jesus deeply.

On this Good Friday let us think about our own suffering/s and think of how Jesus suffered for us on the cross. Let us thank Jesus for our suffering/s for it has brought us closer to Him. And at the same time let us ask Jesus to help us carry and eventually overcome our own suffering/s. - Marino J. Dasmarinas   

Reflection for April 2, Holy Thursday - Evening Mass of the Lord’s Supper; John 13:1-15

Gospel: John 13:1-15

Before the feast of Passover, Jesus knew that his hour had come to pass from this world to the Father. He loved his own in the world and he loved them to the end. The devil had already induced Judas, son of Simon the Iscariot, to hand him over. So, during supper, fully aware that the Father had put everything into his power and that he had come from God and was returning to God, he rose from supper and took off his outer garments. He took a towel and tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and dry them with the towel around his waist. He came to Simon Peter, who said to him, “Master, are you going to wash my feet?” Jesus answered and said to him, “What I am doing, you do not understand now, but you will understand later. Peter said to him, “You will never wash my feet.” Jesus answered him, “Unless I wash you, you will have no inheritance with me.”

Simon Peter said to him, “Master, then not only my feet, but my hands and head as well. Jesus said to him, “Whoever has bathed has no need except to have his feet washed, for he is clean all over; so you are clean, but not all. For he knew who would betray him; for this reason, he said, “Not all of you are clean.”

So when he had washed their feet and put his garments back on and reclined at table again, he said to them, “Do you realize what I have done for you? You call me ‘teacher’ and ‘master,’ and rightly so, for indeed I am. If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet. I have given you a model to follow, so that as I have done for you, you should also do.”

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Reflection:

What is the unwritten requirement for somebody to become a true follower of Jesus? It’s the virtue of humility. For this is one the few virtues that will sustain a person to continue to follow Jesus. Jesus Himself lived this virtue of humility when He followed to the letter the mission that was given to Him by God.

When Jesus washed the His disciples feet He did not do this for Him to be admired by anyone. He washed His disciples’ feet to send a strong message to them that if He who is their Lord and Master did this supreme act of humility.

They too must do the same to one another, for what reason? So that the faith the He founded through Peter would survive. Jesus knew that without humility there’s was no chance for the faith to grow and blossom as it is today.

However to live the virtue of humility is not easy to do, take for example the act of washing His disciples’ feet. Could we do this also to each and every member of our family? Could we do this also to each and every member of our church’s community?

It’s not easy to live the virtue of Humility yet if we truly desire to follow Jesus we would be able to imbibe and live humility. For it is in our humility that we will grow more in knowledge and intimacy with Jesus. It’s through our humility that we could convince others to follow Jesus.  

Do you desire to have a personal relationship with Jesus? Do you desire to convince others to follow Jesus? Live and breathe Humility for this is the only way.  - Marino J. Dasmarinas

Reflection for April 1, Wednesday of Holy Week; Matthew 26:14-25

Gospel: Matthew 26:14-25

One of the Twelve, who was called Judas Iscariot, went to the chief priests and said, “What are you willing to give me if I hand him over to you? They paid him thirty pieces of silver, and from that time on he looked for an opportunity to hand him over.

On the first day of the Feast of Unleavened Bread, the disciples approached Jesus and said, “Where do you want us to prepare for you to eat the Passover?” He said, “Go into the city to a certain man and tell him, ‘The teacher says, My appointed time draws near; in your house I shall celebrate the Passover with my disciples. The disciples then did as Jesus had ordered, and prepared the Passover.

When it was evening, he reclined at table with the Twelve. And while they were eating, he said,

“Amen, I say to you, one of you will betray me.” Deeply distressed at this, they began to say to him one after another, “Surely it is not I, Lord? He said in reply, “He who has dipped his hand into the dish with me is the one who will betray me. The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.” Then Judas, his betrayer, said in reply, “Surely it is not I, Rabbi?” He answered, “You have said so.”

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Reflection:

What are you capable of doing to possess money? Would you embrace evil and betray somebody for it?  Judas did it to have money, money that possessed him and money that eventually destroyed him. Money is not evil per see it becomes evil when you allow it to possess and dictate upon you.

 Perhaps Judas was not an evil person initially he was a good person in the beginning. The proof of this is he joined the group of select men who became Jesus apostles. If Judas was evil from the beginning he would not have joined Jesus.

Judas became evil when he became the treasurer of the group. There he allowed his greed for money to reign over him in the process Judas betrayed his master. What did Judas achieve when he got money? Did he gain peace in his life? Did he become happy? Judas gained nothing for his love of money except evil and misery in his life.

What if Judas did not allow himself to be possessed by money? Jesus would have not died early and Judas wouldn’t have decided to end his very life.  But Judas allowed the many evils of greed for money to control him.

This Wednesday of Holy Week reflect on the influence of money in your life. Have you already allowed it to drive your life? Do not allow money to rule over you for it will not bring you any good. Instead allow Jesus to come into your life and invite Jesus to drive your life. - Marino J. Dasmarinas

Reflection for March 31, Tuesday of Holy Week; John 13:21-33, 36-38

Gospel: John 13:21-33, 36-38

Reclining at table with his disciples, Jesus was deeply troubled and testified, “Amen, amen, I say to you, one of you will betray me.”The disciples looked at one another, at a loss as to whom he meant. One of his disciples, the one whom Jesus loved, was reclining at Jesus’ side. So Simon Peter nodded to him to find out whom he meant. He leaned back against Jesus’ chest and said to him, “Master, who is it? Jesus answered, “It is the one to whom I hand the morsel after I have dipped it.” So he dipped the morsel and took it and handed it to Judas son of Simon the Iscariot. After Judas took the morsel, Satan entered him. So Jesus said to him, “What you are going to do, do quickly. Now none of those reclining at table realized why he said this to him. Some thought that since Judas kept the money bag, Jesus had told him, “Buy what we need for the feast,” or to give something to the poor. So Judas took the morsel and left at once. And it was night.

When he had left, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. If God is glorified in him, God will also glorify him in himself, and he will glorify him at once. My children, I will be with you only a little while longer. You will look for me, and as I told the Jews,

‘Where I go you cannot come,’ so now I say it to you.” Simon Peter said to him, “Master, where are you going?” Jesus answered him, “Where I am going, you cannot follow me now, though you will follow later.” Peter said to him, “Master, why can I not follow you now? I will lay down my life for you.” Jesus answered, “Will you lay down your life for me? Amen, amen, I say to you, the cock will not crow before you deny me three times.”

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Reflection:

Have you already felt how it is to be betrayed by a trusted friend? Have you already felt being denied by somebody very close to you? Jesus felt these all, He was betrayed by a trusted follower in Judas and He was denied by a follower who sworn allegiance to Him in Peter.

Just imagine the feelings of Jesus during that time; He knew that His world was getting smaller by the day. Then comes the betrayal and denial of Judas and Peter perhaps Jesus’ heart was already bleeding with sorrow. He was sorrowful but He never took it personally upon them for  Jesus knew that something good would soon come out of these sorrows.

What was the good that came out from Judas betrayal? Jesus was able to unmask the traitor amongst His followers. What was the good that came from Peter’s denial? Jesus was able to discover that even those who profess to be loyal to Him would deny Him so that he could save his own life. Nevertheless, Jesus never took this betrayal and denial personally, He still forgave the two of them.

We too have denied and betrayed Jesus for countless times already. Has Jesus took our betrayals and denials personally? Of course not for Jesus doesn’t know how to harbour ill feelings in His heart.

But can we do something so that we could somehow show to Jesus that we are remorseful of our disloyalty to Him? Yes we can do something and we begin it during this Holy Week. By observing all the liturgical activities of the church or your parish community. Such as The Way of the Cross, The Chrism Mass and the Mass of the Last Supper, The Veneration of the Holy  Cross and the Easter Vigil Mass.

If we will observe this Holy Liturgical Celebrations of our church we will not only signify our remorse to Jesus. Through these holy activities we also are opening ourselves for the presence of Jesus in our lives.

Will you make yourself available for these sacred celebrations this Holy Week? – Marino J. Dasmarinas  

Reflection for March 30, Monday of Holy Week; John 12:1-11

Gospel: John 12:1-11

Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him. Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil. Then Judas the Iscariot, one of his disciples, and the one who would betray him, said, “Why was this oil not sold for three hundred days’ wages and given to the poor?” He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions. So Jesus said, “Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me.”

The large crowd of the Jews found out that he was there and came, not only because of him, but also to see Lazarus, whom he had raised from the dead. And the chief priests plotted to kill Lazarus too, because many of the Jews were turning away and believing in Jesus because of him.

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Reflection:

What can you offer Jesus this Holy Week? Can you offer Him your time by going through all of the liturgical celebration in your parish? Can you offer Him some of your treasures by helping somebody in need? Or you have nothing to offer to the Lord because Holy Week is like one of the ordinary days for you.

When you treat Holy Week as one of the ordinary days or you treat it as your vacation day. You miss something very significant in your life, you miss the opportunity to have a personal encounter with the Lord. You miss the opportunity to deepen your faith with the Lord.

When Jesus went to the house of the siblings Mary, Martha and Lazarus, the three of them gave their precious time to the Lord. Martha prepared the food, Mary was beside the Lord listening to Him and even anointed His foot with expensive perfume. Lazarus dined with Jesus and listened to Him. No wonder the three of them were close to the Lord because they gave their precious time to the Lord.

Think also of how you could give your time to the Lord this Holy Week. It could be by listening to Him, it could be by serving Him or any activity that could bring you closer to the Lord. This Holy Week, shut yourself out from this boisterous world and enough of the noise of this world for this will not bring you closer to Him.

When you decide to spend time with Jesus this Holy Week you are already investing for your spiritual growth. Which you could always lean on when you go through episode/s of turbulence in your life.

How will you use your time this Holy Week? - Marino J. Dasmarinas   

1Reflection for March 29, Palm Sunday of the Lord’s Passion; Mark 14:1—15:47 (or 15:1-39)

Gospel: Mark 14:1—15:47

The Passover and the Feast of Unleavened Bread were to take place in two days’ time. So the chief priests and the scribes were seeking a way to arrest him by treachery and put him to death. They said, “Not during the festival, for fear that there may be a riot among the people.”

When he was in Bethany reclining at table in the house of Simon the leper a woman came with an alabaster jar of perfumed oil costly genuine spikenard. She broke the alabaster jar and poured it on his head. There were some who were indignant. “Why has there been this waste of perfumed oil? It could have been sold for more than three hundred days’ wages and the money given to the poor.” They were infuriated with her. Jesus said, “Let her alone. Why do you make trouble for her? She has done a good thing for me. The poor you will always have with you,  and whenever you wish you can do good to them,  but you will not always have me. She has done what she could. She has anticipated anointing my body for burial. Amen, I say to you, wherever the gospel is proclaimed to the whole world, what she has done will be told in memory of her.”

Then Judas Iscariot, one of the Twelve, went off to the chief priests to hand him over to them. When they heard him they were pleased and promised to pay him money. Then he looked for an opportunity to hand him over.

On the first day of the Feast of Unleavened Bread,  when they sacrificed the Passover lamb,  his disciples said to him, “Where do you want us to go and prepare for you to eat the Passover?” He sent two of his disciples and said to them,  Go into the city and a man will meet you, carrying a jar of water. Follow him. Wherever he enters, say to the master of the house, ‘The Teacher says, “Where is my guest room where I may eat the Passover with my disciples?” Then he will show you a large upper room furnished and ready. Make the preparations for us there.” The disciples then went off, entered the city,  and found it just as he had told them;  and they prepared the Passover.

When it was evening, he came with the Twelve. And as they reclined at table and were eating, Jesus said, “Amen, I say to you, one of you will betray me, one who is eating with me.” They began to be distressed and to say to him, one by one, “Surely it is not I?” He said to them, “One of the Twelve, the one who dips with me into the dish. For the Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.”

While they were eating, he took bread, said the blessing, broke it, and gave it to them, and said, “Take it; this is my body.” Then he took a cup, gave thanks, and gave it to them, and they all drank from it. He said to them, “This is my blood of the covenant, which will be shed for many.

Amen, I say to you, I shall not drink again the fruit of the vine until the day when I drink it new in the kingdom of God.” Then, after singing a hymn, they went out to the Mount of Olives.

Then Jesus said to them, “All of you will have your faith shaken, for it is written: I will strike the shepherd, and the sheep will be dispersed. But after I have been raised up, I shall go before you to Galilee.”Peter said to him, “Even though all should have their faith shaken, mine will not be.” Then Jesus said to him, “Amen, I say to you, this very night before the cock crows twice you will deny me three times.” But he vehemently replied, “Even though I should have to die with you,

I will not deny you.” And they all spoke similarly. Then they came to a place named Gethsemane,  and he said to his disciples, “Sit here while I pray.” He took with him Peter, James, and John, and began to be troubled and distressed. Then he said to them, “My soul is sorrowful even to death. Remain here and keep watch.” He advanced a little and fell to the ground and prayed that if it were possible the hour might pass by him; he said, “Abba, Father, all things are possible to you. Take this cup away from me, but not what I will but what you will. When he returned he found them asleep. He said to Peter, “Simon, are you asleep? Could you not keep watch for one hour? Watch and pray that you may not undergo the test. The spirit is willing but the flesh is weak.” Withdrawing again, he prayed, saying the same thing. Then he returned once more and found them asleep, for they could not keep their eyes open and did not know what to answer him. He returned a third time and said to them, “Are you still sleeping and taking your rest? It is enough. The hour has come. Behold, the Son of Man is to be handed over to sinners. Get up, let us go. See, my betrayer is at hand.”

Then, while he was still speaking, Judas, one of the Twelve, arrived, accompanied by a crowd with swords and clubs who had come from the chief priests, the scribes, and the elders. His betrayer had arranged a signal with them, saying, “The man I shall kiss is the one; arrest him and lead him away securely.” He came and immediately went over to him and said, “Rabbi.” And he kissed him. At this they laid hands on him and arrested him. One of the bystanders drew his sword, struck the high priest’s servant, and cut off his ear. Jesus said to them in reply, “Have you come out as against a robber, with swords and clubs, to seize me? Day after day I was with you teaching in the temple area, yet you did not arrest me; but that the Scriptures may be fulfilled.” And they all left him and fled. Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked.

They led Jesus away to the high priest, and all the chief priests and the elders and the scribes came together. Peter followed him at a distance into the high priest’s courtyard and was seated with the guards, warming himself at the fire.The chief priests and the entire Sanhedrin kept trying to obtain testimony against Jesus in order to put him to death, but they found none. Many gave false witness against him, but their testimony did not agree. Some took the stand and testified falsely against him, alleging, “We heard him say, ‘I will destroy this temple made with hands and within three days I will build another not made with hands.’” Even so their testimony did not agree.

The high priest rose before the assembly and questioned Jesus, saying, “Have you no answer? What are these men testifying against you?” But he was silent and answered nothing. Again the high priest asked him and said to him, “Are you the Christ, the son of the Blessed One?” Then Jesus answered, “I am; and ‘you will see the Son of Man seated at the right hand of the Power and coming with the clouds of heaven.’ At that the high priest tore his garments and said, “What further need have we of witnesses? You have heard the blasphemy. What do you think?” They all condemned him as deserving to die. Some began to spit on him. They blindfolded him and struck him and said to him, “Prophesy!” And the guards greeted him with blows.

While Peter was below in the courtyard, one of the high priest’s maids came along. Seeing Peter warming himself, she looked intently at him and said, “You too were with the Nazarene, Jesus.” But he denied it saying, “I neither know nor understand what you are talking about.” So he went out into the outer court. Then the cock crowed. The maid saw him and began again to say to the bystanders, “This man is one of them.” Once again he denied it. A little later the bystanders said to Peter once more, “Surely you are one of them; for you too are a Galilean.” He began to curse and to swear, “I do not know this man about whom you are talking.” And immediately a cock crowed a second time. Then Peter remembered the word that Jesus had said to him, “Before the cock crows twice you will deny me three times.” He broke down and wept.

As soon as morning came, the chief priests with the elders and the scribes, that is, the whole Sanhedrin held a council. They bound Jesus, led him away, and handed him over to Pilate. ilate questioned him, “Are you the king of the Jews?” He said to him in reply, “You say so.” The chief priests accused him of many things. Again Pilate questioned him, “Have you no answer? See how many things they accuse you of.” Jesus gave him no further answer, so that Pilate was amazed.

Now on the occasion of the feast he used to release to them one prisoner whom they requested. A man called Barabbas was then in prison along with the rebels who had committed murder in a rebellion. The crowd came forward and began to ask him to do for them as he was accustomed. Pilate answered, “Do you want me to release to you the king of the Jews?” For he knew that it was out of envy that the chief priests had handed him over. But the chief priests stirred up the crowd to have him release Barabbas for them instead. Pilate again said to them in reply, “Then what do you want me to do with the man you call the king of the Jews?” They shouted again, “Crucify him.” Pilate said to them, “Why? What evil has he done?” They only shouted the louder, “Crucify him.” So Pilate, wishing to satisfy the crowd, released Barabbas to them and, after he had Jesus scourged, handed him over to be crucified.

The soldiers led him away inside the palace, that is, the praetorium, and assembled the whole cohort. They clothed him in purple and, weaving a crown of thorns, placed it on him. They began to salute him with, AHail, King of the Jews!” and kept striking his head with a reed and spitting upon him. They knelt before him in homage. And when they had mocked him, they stripped him of the purple cloak, dressed him in his own clothes, and led him out to crucify him.

They pressed into service a passer-by, Simon, a Cyrenian, who was coming in from the country, the father of Alexander and Rufus, to carry his cross.

They brought him to the place of Golgotha — which is translated Place of the Skull —They gave him wine drugged with myrrh, but he did not take it. Then they crucified him and divided his garments  by casting lots for them to see what each should take. It was nine o’clock in the morning when they crucified him. The inscription of the charge against him read, “The King of the Jews.” With him they crucified two revolutionaries, one on his right and one on his left. Those passing by reviled him, shaking their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, save yourself by coming down from the cross.” Likewise the chief priests, with the scribes, mocked him among themselves and said, “He saved others; he cannot save himself. Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also kept abusing him.

At noon darkness came over the whole land until three in the afternoon. And at three o’clock Jesus cried out in a loud voice, “Eloi, Eloi, lemasabachthani?” which is translated, “My God, my God, why have you forsaken me?” Some of the bystanders who heard it said, “Look, he is calling Elijah. One of them ran, soaked a sponge with wine, put it on a reed and gave it to him to drink saying, “Wait, let us see if Elijah comes to take him down.” Jesus gave a loud cry and breathed his last.

Here all kneel and pause for a short time.

The veil of the sanctuary was torn in two from top to bottom. When the centurion who stood facing him saw how he breathed his last he said, “Truly this man was the Son of God!” There were also women looking on from a distance. Among them were Mary Magdalene,  Mary the mother of the younger James and of Joses, and Salome. These women had followed him when he was in Galilee and ministered to him. There were also many other women who had come up with him to Jerusalem.

When it was already evening, since it was the day of preparation, the day before the sabbath, Joseph of Arimathea, a distinguished member of the council, who was himself awaiting the kingdom of God, came and courageously went to Pilate and asked for the body of Jesus. Pilate was amazed that he was already dead. He summoned the centurion and asked him if Jesus had already died. And when he learned of it from the centurion, he gave the body to Joseph. Having bought a linen cloth, he took him down, wrapped him in the linen cloth, and laid him in a tomb that had been hewn out of the rock. Then he rolled a stone against the entrance to the tomb. Mary Magdalene and Mary the mother of Joses watched where he was laid.

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Reflection:

Could you fit in yourself in the gospel of the Lords passion narrative for today? Could you be one of the crowd who were shouting hosanna as the Lord astride on a donkey going to Jerusalem?

Could you be Peter the rock who said to Jesus that he will never deny Him? Yet the same Peter who professed loyalty to Jesus denied Him not once, not twice but three times! Could you be the Chief Priest, the scribes and the others who plotted to kill Jesus? Could you be Judas who betrayed Jesus with thirty pieces of silver? Could you be one of the crowd who shouted crucify Him , crucify Him?

Could you be Simon of Cyrene who carried the cross of Jesus, could you be one of the women who stayed loyal to Jesus until His death? Could you be the centurion who said, “Truly this man was the Son of God!” after Jesus breathed His last? Could you be Joseph of Arimathea who took care of the Body of Jesus?

You could be anyone of these actors in the gospel of the passion of the Lord. You may be one of the villains or you may be one of those who helped Jesus and who remained loyal to Him until the end. You could also be the centurion who was enlightened by God to recognize Jesus as the son of God.

As you begin your Holy Week, think of your relationship with Jesus. Think of how many times you have betrayed Him and think of how many times you have helped Him. Your betrayal of Jesus surely outnumbers the times you have helped Him.

What are you going to do to this Holy Week to make amends with Jesus who died for you on the cross? – Marino J. Dasmarinas

Reflection for March 28, Saturday of the Fifth Week of Lent; John 11:45-56

Gospel: John 11:45-56
Many of the Jews who had come to Mary and seen what Jesus had done began to believe in him. But some of them went to the Pharisees and told them what Jesus had done. So the chief priests and the Pharisees convened the Sanhedrin and said, “What are we going to do? This man is performing many signs. If we leave him alone, all will believe in him, and the Romans will come and take away both our land and our nation.” But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing, nor do you consider that it is better for you that one man should die instead of the people, so that the whole nation may not perish. He did not say this on his own, but since he was high priest for that year, he prophesied that Jesus was going to die for the nation, and not only for the nation, but also to gather into one the dispersed children of God. So from that day on they planned to kill him.

So Jesus no longer walked about in public among the Jews, but he left for the region near the desert, to a town called Ephraim, and there he remained with his disciples.

Now the Passover of the Jews was near, and many went up from the country to Jerusalem before Passover to purify themselves. They looked for Jesus and said to one another as they were in the temple area, “What do you think? That he will not come to the feast?

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Reflection:

What would be your reaction if someone you know has achieved greatness? Will you envy and eventually decide to bring down this person? Or you will be happy for his/her success and you will even wish him/her more success. 

Because of His many miracles Jesus was already becoming popular with the people especially the poor. And the ruling authorities (Pharisees) were already threatened by Jesus growing popularity. So they did what they have to do to silence Jesus. They hatched an evil plan of killing Jesus with the thought that if Jesus dies so goes also His popularity. But it did not happen that way, for their plan did not go as they want it to be.  

What if the Pharisees did not envy Jesus? What if they simply had a dialogue with Jesus so that they could work hand in hand to help the poor? The Pharisees could have been an agent of positive change in the lives of the poor. But they chose to allow the devil to sow envy and greed in their hearts. Hence, they committed a despicable crime of killing an innocent man in Jesus.  

Can envy and greed do us any good? No it will not do us any good, it will only push us to do evil just like what the Pharisees did to Jesus. Let us therefore weed out any feeling of envy and greed in our hearts. Instead of being envious let us be happy with those who succeed. Instead of being greedy, why not become generous? - Marino J. Dasmarinas   

Reflection for March 27, Friday of the Fifth Week of Lent; John 10:31-42

Gospel: John 10:31-42
The Jews picked up rocks to stone Jesus. Jesus answered them, “I have shown you many good works from my Father. For which of these are you trying to stone me? The Jews answered him, “We are not stoning you for a good work but for blasphemy. You, a man, are making yourself God.” Jesus answered them, “Is it not written in your law, ‘I said, ‘You are gods”‘? If it calls them gods to whom the word of God came, and Scripture cannot be set aside, can you say that the one whom the Father has consecrated and sent into the world blasphemes because I said, ‘I am the Son of God’? If I do not perform my Father’s works, do not believe me; but if I perform them, even if you do not believe me, believe the works, so that you may realize and understand that the Father is in me and I am in the Father.” Then they tried again to arrest him; but he escaped from their power. He went back across the Jordan to the place where John first baptized, and there he remained.

Many came to him and said, “John performed no sign, but everything John said about this man was true.” And many there began to believe in him.

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Reflection:

Do you sometimes feel unrewarded for the effort/s that you do? For example, you did something good to a person and then the person did not care to compliment or recognize your good deed. 

How would you feel? Perhaps you will be disheartened or even feel bad. On second thought instead of feeling disheartened or bad I think you should still feel good for the reason that you’ve done something worthy to someone. 

Jesus did everything for the jews yet they never thanked Him. He instead was persecuted for doing good. Did He feel bad for not being given due recognition? Yes, because He was human like us. However Jesus never allowed thier ingratitude to bring Him down and distract Him from His focus with His mission of salvation.  

This is the reality  of life, there are those who will not compliment us for the good that we’ve done for them. Nevertheless let us continue to do good and not be disheartened for God knows everything and God will always reward those who do good. – Marino J. Dasmarinas    

Reflection for March 26, Thursday of the Fifth Week of Lent; John 8:51-59

Gospel: John 8:51-59

Jesus said to the Jews: “Amen, amen, I say to you, whoever keeps my word will never see death.” So the Jews said to him, “Now we are sure that you are possessed. Abraham died, as did the prophets, yet you say, ‘Whoever keeps my word will never taste death. Are you greater than our father Abraham, who died? Or the prophets, who died? Who do you make yourself out to be?” Jesus answered, “If I glorify myself, my glory is worth nothing; but it is my Father who glorifies me, of whom you say, ‘He is our God.’ You do not know him, but I know him. And if I should say that I do not know him, I would be like you a liar. But I do know him and I keep his word. Abraham your father rejoiced to see my day; he saw it and was glad.  So the Jews said to him, “You are not yet fifty years old and you have seen Abraham? Jesus said to them, “Amen, amen, I say to you, before Abraham came to be, I AM. So they picked up stones to throw at him. but Jesus hid and went out of the temple area.

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Reflection:

How would you feel if a religious leader would tell you this, if you follow me you will never die. You will not believe this leader of course for the simple reason that this is not true. Jesus in the gospel tells us that anyone of us who will keep His word will never see death.  

What is this death that the Lord is speaking about?  Obviously this doesn’t pertain to physical death for we all will die. The death that Jesus is alluding to is the death in the spirit. We are taught by our faith that when we die our mortal remains will decay. And we are also taught that if we have a close and personal relationship with Jesus our spirit will continue to live for it does not die along with our mortal death. 

No one of us has been to the afterlife but this one is true: We will not be afraid to pass through physical death if we are close to Jesus and if we have a personal relationship with Him. Because we know that everlasting life would only come after our mortal death, mortal death is our launching pad to eternal life. But we have to believe first in Jesus and we have to have a personal relationship with Him for us not to experience spiritual death.  

The Jews in our gospel were critics of Jesus and as such they do not believe in Jesus much less have a personal relationship with Him. This is the reason why they (Jews) were not able to understand Jesus when He said: “Amen, amen, I say to you, whoever keeps my word will never see death (John 8:51).” 

Do we strive to have a personal relationship with Jesus? - Marino J. Dasmarinas 

Reflection for March 24, Tuesday of the Fifth Week of Lent; John 8:21-30

Gospel: John  8:21-30

Jesus said to the Pharisees: “I am going away and you will look for me, but you will die in your sin. Where I am going you cannot come. So the Jews said, “He is not going to kill himself, is he, because he said, ‘Where I am going you cannot come’? He said to them, “You belong to what is below, I belong to what is above. You belong to this world but I do not belong to this world. That is why I told you that you will die in your sins. For if you do not believe that I AM, you will die in your sins. So they said to him, “Who are you? Jesus said to them, “What I told you from the beginning. I have much to say about you in condemnation. But the one who sent me is true, and what I heard from him I tell the world. They did not realize that he was speaking to them of the Father. So Jesus said to them,  When you lift up the Son of Man then you will realize that I AM, and that I do nothing on my own but I say only what the Father taught me. The one who sent me is with me. He has not left me alone, because I always do what is pleasing to him. Because he spoke this way, many came to believe in him.

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Reflection:

What is the barrier that prevents us to be with Jesus? It’s our sinfulness and unfaithfulness to Him. Whenever we sin we put barrier that divides us from Jesus the more we sin the more barriers that we create that separates us from Jesus.  

But we also know that this separation is not permanent because through our humble submission to the Sacrament of Reconciliation we allow Jesus to reach out to us as we reach out to Him also. This is what separates us from the many Pharisees of Jesus time.

 By their arrogance and unbelief they created a permanent barrier between them and Jesus. This is one of the reason why Jesus told them (Pharisees), where I am going you cannot come. What then is the key element for us to be able to go eventually where Jesus is? It’s our humility and belief in Jesus.

We read in the first part of the gospel that Jesus is somewhat distant and aloft. Yes, in His humanity Jesus was perhaps exasperated already with the Pharisees. Who would not be? They always contradict Him, they always find fault in Him and they were full of jealousy and unbelief.

Nevertheless Jesus loved them dearly also the same love and intensity that He gave to His followers and to us also. Jesus did not sacrifice His life on the cross for those who only believe Him. He died on the cross or all of us believers, unbelievers and sinners.

If you think that because of your sinfulness and unbelief you’re already hopeless and out of the loop of the love of Jesus. You’re not, you still have hope, you’re still dearly loved by Jesus who died for you on the cross. Pray to Him and look up to Him. – Marino J. Dasmarinas  

Reflection for March 23, Monday of the Fifth Week of Lent; John 8:1-11

Gospel: John 8:1-11

Jesus went to the Mount of Olives. But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. They said to him, “Teacher, this woman was caught in the very act of committing adultery. Now in the law, Moses commanded us to stone such women. So what do you say? They said this to test him, so that they could have some charge to bring against him. Jesus bent down and began to write on the ground with his finger. But when they continued asking him, he straightened up and said to them, “Let the one among you who is without sin be the first to throw a stone at her. Again he bent down and wrote on the ground. And in response, they went away one by one beginning with the elders. So he was left alone with the woman before him. Then Jesus straightened up and said to her “Woman, where are they? Has no one condemned you? She replied, “No one, sir. Then Jesus said, “Neither do I condemn you. Go, and from now on do not sin any more.

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Reflection:

Are you sometimes quick to judge those whom you perceived to be sinners?  In the gospel the Pharisees and scribes were very quick to draw judgement from the woman caught committing adultery. They brought this woman to Jesus with the expectation that Jesus Himself would pronounce judgment upon her.

Yet Jesus never judged her for what she did, Jesus choose to highlight God’s mercy and compassion upon her. At the end of the gospel Jesus told her, “I do not condemn you, go and do not sin anymore (John 8:11). As if Jesus was telling her, go and start a new life forget the past for I have already forgiven you. This gospel episode is perhaps one of the best showcase of Jesus’ mercy and compassion.

Perhaps through this gospel Jesus is also inviting us to look at ourselves and have a self-reflection on how we relate with sinners. Do we also judge them quickly just like the Pharisees and scribes did? When we judge we also invite judgment on ourselves, when we judge we further push this person to commit more sins. And when we judge we only highlight the arrogance of the devil instead of the mercy and compassion of Jesus.

But who are we to condemn or judge when we are to be judge also. Who are we to judge when we are sinners also. Instead of judging let us always show the mercy and compassion of Jesus. In doing so we show the sinner that there’s a God who cares, a God who listens and surely a God who is always merciful and forgiving. – Marino J. Dasmarinas