Reflection for Friday November 10, Memorial of Saint Leo the Great, Pope and Doctor of the Church: Luke 16:1-8

Gospel: Luke 16:1-8

Jesus said to his disciples, “A rich man had a steward who was reported to him for squandering his property. He summoned him and said, ‘What is this I hear about you? Prepare a full account of your stewardship, because you can no longer be my steward. The steward said to himself, ‘What shall I do, now that my master is taking the position of steward away from me? 

I am not strong enough to dig and I am ashamed to beg. I know what I shall do so that, when I am removed from the stewardship, they may welcome me into their homes.’ He called in his master’s debtors one by one. To the first he said, ‘How much do you owe my master? He replied, ‘One hundred measures of olive oil. He said to him, ‘Here is your promissory note. Sit down and quickly write one for fifty. 

Then to another he said, ‘And you, how much do you owe? He replied, ‘One hundred measures of wheat. He said to him, ‘Here is your promissory note write one for eighty. And the master commended that dishonest steward for acting prudently. For the children of this world are more prudent in dealing with their own generation than the children of light.”

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Reflection:

Why was the steward removed from his position as the fund manager of his master? Because he became complacent and negligent in his job. Otherwise if he did his job well he would have not been removed but he became complacent.

On the surface it may seem that the only issue here is the incompetence of the steward. But in a deeper sense there is a lesson that we could all learn from the steward. When he learned that he was to be removed fear suddenly set in on him. He was worried about his future for the reason that he would be without a job.

Therefore to ingrain a debt of gratitude from his debtors and to assure his survival he collected their debts with a discount. With the fervent hope that they would take care of him when he is finally dismissed from his job.  On the first debtor he discounted fifthly and on the second he discounted twenty. Suddenly this complacent steward became very creative because what was at stake was his very survival.

We are also being reminded to be creative but not in assuring our survival in this world. For the simple reason that all that we have in this world are all temporary and passing. We are reminded to be creative in sharing our faith in Jesus most specially during this time wherein technology is very advance and available.

 Let us therefore creatively harness the many social media platforms that are available at our disposal to continuously share Jesus. For this will assure us of survival not in this world anymore but our survival after our lives in this world is over. - Marino J. Dasmarinas

Reflection for Thursday November 9, Feast of the Dedication of the Lateran Basilica in Rome: John 2:13-22

Gospel: John 2:13-22

Since the Passover of the Jews was near, Jesus went up to Jerusalem. He found in the temple area those who sold oxen, sheep, and doves, as well as the money-changers seated there. He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money-changers and overturned their tables and to those who sold doves he said, “Take these out of here, and stop making my Father’s house a marketplace. 

His disciples recalled the words of Scripture, Zeal for your house will consume me. At this the Jews answered and said to him, “What sign can you show us for doing this?” Jesus answered and said to them, “Destroy this temple and in three days I will raise it up. The Jews said, “This temple has been under construction for forty-six years, and you will raise it up in three days?” 

But he was speaking about the temple of his Body. Therefore, when he was raised from the dead, his disciples remembered that he had said this, and they came to believe the Scripture and the word Jesus had spoken.

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Reflection:

Why is Jesus so angry? Because they have desecrated the holiest place of worship: the temple. They’ve turned it into a marketplace to say the least and they were not simply selling and dealing goods there. 

There were other things that were evolving: greed, deceit and many more that made Jesus really mad. Jesus told them: “Stop making my Father’s house a marketplace (John 2:16).” Don’t we hear Jesus speaking to us too? Telling us the same words born out of His anger from what He saw in the temple area or from what some of us do when we are at church. 

How do we behave when we are at church most specifically when we are inside the church? The church is our sacred place of worship a place where we encounter God. Thus, we must observe proper discipline when we are inside or within its vicinity. 

Do we still deep our finger into the Holy water font, make the sign of the cross and genuflect before entering the church? Do we still sit quietly and pray to Jesus while our eyes are fixed on the tabernacle? 

Our church is our safe refuge when we are troubled by our many worries. This is where we encounter and receive Jesus during Holy Mass. Therefore we must observe proper discipline when we are in this Sacred and Holy place of worship. – Marino J. Dasmarinas

Reflection for November 8, Wednesday of the Thirty-first Week in Ordinary Time: Luke 14:25-33

Gospel: Luke 14:25-33

Great crowds were traveling with Jesus, and he turned and addressed them, “If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple. Whoever does not carry his own cross and come after me cannot be my disciple. 

Which of you wishing to construct a tower does not first sit down and calculate the cost to see if there is enough for its completion? Otherwise, after laying the foundation and finding himself unable to finish the work the onlookers should laugh at him and say, ‘This one began to build but did not have the resources to finish.’ 

Or what king marching into battle would not first sit down and decide whether with ten thousand troops he can successfully oppose another king advancing upon him with twenty thousand troops? But if not, while he is still far away, he will send a delegation to ask for peace terms. In the same way, anyone of you who does not renounce all his possessions cannot be my disciple.”

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Reflection:

A dying man was given two choices by the angel of God. One choice was to be well again and live a worldly life and the other one was to die immediately and enter the pearly gates to be with Jesus. The dying man chose to die and be with Jesus, baffling as it may seem for many of us yet the dying man made the right choice.  

What is the essence of life if it’s only lived for this world? What is the reason for living if it’s empty of Jesus’ presence? To choose to follow Jesus over this world is to discover the real meaning of life in this world. To fill your life with Jesus is to finally discover the real reason why you’re existing and breathing in this world. 

The core of life is a life lived in union with Jesus. Surely, Jesus will forgive us if we contradict Him by immediately jumping into discipleship without careful thinking—Jesus is a God of love and forgiveness anyway.Because if we carefully think first we may be overwhelmed by the daunting task of discipleship. And we immediately back out without even trying and experiencing how it feels to be a follower or a disciple.  

Whereas, if we immediately decide to follow Jesus we will right away have an experience about how to be His follower. If we find it hard or difficult let us never hesitate to call on Jesus. For He is always there for us, by our side walking with us as we wade through the many challenges of being His follower. – Marino J. Dasmarinas 

Reflection for November 7, Tuesday of the Thirty-first Week in Ordinary Time: Luke 14:15-24

Gospel: Luke 14:15-24

One of those at table with Jesus said to him, “Blessed is the one who will dine in the Kingdom of God.” He replied to him, “A man gave a great dinner to which he invited many. When the time for the dinner came, he dispatched his servant to say to those invited, ‘Come, everything is now ready.’ But one by one, they all began to excuse themselves. 

The first said to him, ‘I have purchased a field and must go to examine it; I ask you, consider me excused.’ And another said, ‘I have purchased five yoke of oxen and am on my way to evaluate them; I ask you, consider me excused.’ And another said, ‘I have just married a woman, and therefore I cannot come.’ 

The servant went and reported this to his master. Then the master of the house in a rage commanded his servant, ‘Go out quickly into the streets and alleys of the town and bring in here the poor and the crippled, the blind and the lame.’ The servant reported, ‘Sir, your orders have been carried out and still there is room.’ The master then ordered the servant, ‘Go out to the highways and hedgerows and make people come in that my home may be filled. For, I tell you, none of those men who were invited will taste my dinner.’

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Reflection:

What occurs in a dinner? There’s breaking of the bread, there’s sharing, interaction, exchange of ideas and the like. We are not invited to a dinner to simply eat and go. We are invited because the host wants to know more about us. The host wants to bless us with the food that he prepared.  And he wants to exchange even for a brief moment small talk that could further enhance and strengthen the relationship between the invited guest and the host. 

When we honor the Holy Mass with our presence we respond to the invitation of Jesus to be present at this Sacred and Holy celebration. We break bread with Jesus, we interact with Jesus and we open ourselves to the innumerable blessings that Jesus alone could bestow upon us. 

But like in the gospel many of us would refuse to go to Holy Mass because we have our other preoccupations. We miss a lot when we decline to be present at Holy Mass foremost of this is we miss the great privilege to know Jesus deeply. 

It’s sad to think that many Catholics leave the church for other Christian churches. Because as they would say: “They want to develop a personal relationship with Jesus through His written words in the bible.” 

But if only they would take time to religiously be present at Holy Mass. Jesus Himself will give them the grace to know Him deeply. Jesus Himself would prod them to open their bible so that He could reveal more about Himself to them. 

The deepening of our friendship with Jesus emanates from our presence at His dinner banquet which is none other than the Holy Mass. Let us therefore attend this sacred celebration and build a deeper relationship with Jesus.    

Do you always honor this invitation of Jesus? – Marino J. Dasmarinas

Reflection for November 6, Monday of the Thirty-first Week in Ordinary Time: Luke 14:12-14

Gospel: Luke 14:12-14

On a sabbath Jesus went to dine at the home of one of the leading Pharisees. He said to the host who invited him, "When you hold a lunch or a dinner, do not invite your friends or your brothers or sisters or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment. 

Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous."

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Reflection:

Who are those that we normally invite to dine in our home? Of course, our friends and relatives, for this is our normal human nature, and there’s nothing wrong with this. But Jesus points us to something that we often neglect, something that we often times purposely forget. And they’re the poor and unwanted; Jesus is pointing us to them for that is where He dwells.

Jesus’ contradicts us on how we normally invite people to dine in our home. Isn’t that we have not yet invited a poor stranger to dine for lunch or dinner? Yes, we have given food to the poor but we haven’t invited someone who is poor to dine in our house.

Why is it important to invite somebody who is poor to come and dine in our house? Because we are not only inviting the poor, we are also opening our house to God. Hard to believe? Let us try inviting someone who is poor and not known to us to come and dine in our house. And let us feel afterwards the unfathomable joy that it will give us.

In the story of the last judgment the King said: Whenever you did this to one of the least, you did this to me (Matthew 25:40). – Marino J. Dasmarinas

Reflection for Sunday November 5, 31st Sunday in Ordinary Time: Matthew 23:1-12

Gospel: Matthew 23:1-12

Jesus spoke to the crowds and to his disciples, saying, “The scribes and the Pharisees have taken their seat on the chair of Moses. Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice.  

They tie up heavy burdens hard to carry and lay them on people’s shoulders, but they will not lift a finger to move them. All their works are performed to be seen. They widen their phylacteries and lengthen their tassels. They love places of honor at banquets, seats of honor in synagogues, greetings in marketplaces, and the salutation Rabbi.  

As for you, do not be called Rabbi. You have but one teacher, and you are all brothers. Call no one on earth your father you have but one Father in heaven. Do not be called ‘Master’ you have but one master, the Christ. The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.”

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Reflection:

The story is told about a father who would always remind his wife and his children to pray the Holy Rosary daily, but the problem is, the father does not lead the way. He commands his family to pray the Holy Rosary, yet he does not join his family in praying it. The father miserably fails in his leadership by not living what he preaches.

How can we become effective sharers of our faith? It's by being a living example of our faith. We also have to be sincere by doing what we preach. For example, if we want our family to pray the Holy Rosary, we first have to lead and show the way. What does this mean? We ourselves have to lead the prayer. Why? Because it's through this act of leadership that we would win the respect and cooperation of our family.

In the Gospel, Jesus speaks about leadership by example and servanthood. This seems to be a contradiction: how can a leader be a servant at the same time? However, there is no contradiction between these two. They go together like best friends for the simple reason that one cannot exist without the other.

The Pharisees and Scribes were chastised by Jesus for trumpeting themselves as leaders. However, they were leaders in name only, for they did not walk their talk or serve the people they were supposed to serve. They were only good at giving orders. 

How about you, how do you exercise your authority and leadership? – Marino J. Dasmarinas

Reflection for Saturday November 4, Memorial of Saint Charles Borromeo, Bishop: Luke 14:1, 7-11

Gospel: Luke 14:1, 7-11

On a sabbath Jesus went to dine at the home of one of the leading Pharisees, and the people there were observing him carefully. 

He told a parable to those who had been invited, noticing how they were choosing the places of honor at the table. “When you are invited by someone to a wedding banquet, do not recline at table in the place of honor.  

A more distinguished guest than you may have been invited by him, and the host who invited both of you may approach you and say, ‘Give your place to this man,’ and then you would proceed with embarrassment to take the lowest place.  

Rather, when you are invited, go and take the lowest place so that when the host comes to you he may say, ‘My friend, move up to a higher position.’ Then you will enjoy the esteem of your companions at the table. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Then he said to the host who invited him, "When you hold a lunch or a dinner, do not invite your friends or your brothers or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment. Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous." 

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Reflection:

The story is told about a wise man who shunned publicity. He would speak every once in a while and when he speaks everyone would listens to him. After speaking he would immediately hide away into his own private place. There would be rare times that he grants interviews and when he does he would always point to God as the giver of whatever wisdom that he possesses.  

Many of us may be tempted to own to ourselves the wisdom or material wealth that we presently have. But we should not allow ourselves to be possessed by that temptation, for who are we to own to ourselves what we have? We have to always remember that we are mere vessels of God, whatever we have comes from God.     

In the gospel, Jesus highlights the great virtue of humility. Jesus tells us to always be humble and not to crave for attention and adulation. Why? For the simple reason that the humbler we are the more that Jesus is seen within us. The humbler we are the more the we become His effective vessels in this world. 

The humbler we are the more that we allow Jesus’ light to shine upon us. – Marino J. Dasmarinas

Ang Mabuting Balita Sabado Nobyembre 4, San Carlos Borromeo, obispo (Paggunita): Lucas 14:1, 7-11

Mabuting Balita: Lucas 14:1, 7-11

Isang Araw ng Pamamahinga, si Hesus ay inanyayahang kumain sa bahay ng isang pinuno ng mga Pariseo; at binabantayan nilang mabuti ang kanyang mga kilos.  

Napansin ni Hesus na ang pinipili ng mga inanyayahan ay ang mga upuang nakalaan sa mga piling panauhin. Kaya’t sinabi niya ang talinghagang ito: “Kapag inanyayahan ka ninuman sa isang kasalan, huwag mong pipiliin ang tanging upuan. Baka may inanyayahang lalong tanyag kaysa iyo.  

At lalapit ang nag-anyaya sa inyong dalawa at sasabihin sa iyo, ‘Maaari bang ibigay ninyo ang upuang iyan sa taong ito?’ Sa gayo’y mapapahiya ka at doon malalagay sa pinakaabang upuan. Ang mabuti, kapag naanyayahan ka, doon ka maupo sa pinakaabang upuan, sapagkat paglapit ng nag-anyaya sa iyo ay kanyang sasabihin, ‘Kaibigan, dini ka sa kabisera.’ Sa gayun, nabigyan ka ng malaking karangalan sa harapan ng mga panauhin. 

Sapagkat ang nagpapakataas ay ibababa, at ang nagpapakababa ay itataas.”

Reflection for November 3, Friday of the Thirtieth Week in Ordinary Time: Luke 14:1-6

Gospel: Luke 14:1-6

On a sabbath Jesus went to dine at the home of one of the leading Pharisees, and the people there were observing him carefully. In front of him there was a man suffering from dropsy. Jesus spoke to the scholars of the law and Pharisees in reply, asking, “Is it lawful to cure on the sabbath or not?”

But they kept silent; so he took the man and, after he had healed him, dismissed him. Then he said to them “Who among you, if your son or ox falls into a cistern, would not immediately pull him out on the sabbath day?” But they were unable to answer his question.

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Reflection:

Is the observance of the Sabbath day wrong? No, nothing’s wrong with the observance of the Sabbath day. It’s ok for the simple reason that it shows a person’s faithfulness to his faith. The Sabbath observance becomes wrong when we prioritize it more than our acts of mercy. 

This is the point that Jesus is driving at in the gospel towards the scholars of the law and Pharisees. They are very strict in the observance of the Sabbath law and are very much willing to sacrifice almost everything so that they could strictly observe it. 

It’s not wrong to violate sacred religious traditions for a greater need. For what is the use of strictly observing religious tradition if we forego doing acts of mercy and love? It doesn’t in anyway serve its intended purpose.

We therefore have to be careful not to be overly legalistic in our observance of our religious traditions. We should be more tolerant and understanding when it’s violated for a valid reason so that we could bring more people closer to Jesus. – Marino J. Dasmarinas 

When I'm Gone ( A Poem for All Souls Day ) By: Lyman Hancock

 

When I’ve come to the end of my journey

and I have traveled my very last mile

Forget if you can that I’ve frowned

Remember only my smile...

Forgive unkind words I have spoken

Remember some good I have done

Forget I ever had heartache

And remember only our fun...

Forget that I've stumbled and fumbled

And sometimes fell by the way

Remember: I fought some hard battles

But had you at the close of my day...

Do not grieve for my going

I would not have you sad this day

But in time gather some flowers

And remember the place where I lay...

Perhaps in the shade of evening

When the sun paints the sky in the West

Come stand a few moments above me

Remembering only the best...

Reflection for Thursday November 2, The Commemoration of All the Faithful Departed (All Souls’ Day): Matthew 25:31-46

Gospel: Matthew 25:31-46

When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne,  and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats.

He will place the sheep on his right and the goats on his left. Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world.  For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.’ 

Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?’ And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.’  

Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.’ 

Then they will answer and say, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?’ He will answer them, ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me.’ And these will go off to eternal punishment, but the righteous to eternal life.”

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Reflection:

Imagine the last days of your life. Would they be happy or lonely? We would ideally want our last days to be happy, which would mean that we had done what we needed to do in this world. We followed the commandments, fed and clothed the hungry, and so forth.

If this is what we are doing right now, we need not worry about where we will be after our last days are over. But we are still living, and we are still on this temporal journey, so we have to sustain the momentum by doing good, especially for the poor and unwanted.

We have to take sides, and the side we must choose is the one where we do good. Let us not get tired of doing good because whatever good we do now, we will eventually harvest. Let us not mind if we will not be given credit for the good that we do; what is important is that we continue to do good. God knows everything anyway.  

On this Day of the Souls, we are reminded of our loved ones who have gone ahead of us. This also serves as a reminder that, whether we like it or not, we too will join them sooner or later. What can we do to ensure that we are not forgotten? We must do good, just as Jesus did during His three years of public ministry.

Why do we have to do good? The answer is a no-brainer: We have to do good because it serves as our ticket to God's kingdom someday. – Marino J. Dasmarinas 

Reflection for Wednesday November 1, Solemnity of All Saints: Matthew 5:1-12a

Gospel: Matthew 5:1-12a

When Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying: 

“Blessed are the poor in spirit, for theirs is the Kingdom of heaven. Blessed are they who mourn, for they will be comforted. Blessed are the meek, for they will inherit the land. Blessed are they who hunger and thirst for righteousness, for they will be satisfied. Blessed are the merciful, for they will be shown mercy. 

Blessed are the clean of heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are they who are persecuted for the sake of righteousness, for theirs is the Kingdom of heaven. Blessed are you when they insult you and persecute you and utter every kind of evil against you falsely because of me. Rejoice and be glad, for your reward will be great in heaven.”

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Reflection:

What is the secret to have a full and meaningful life in this world? Is it to accumulate wealth and power? Is it to have a beautiful face and body? None of these actually, the secret is to be blessed by God or to have the blessing of God. 

But how are we going to attract the blessing of God? It’s by living a simple and humble life. A person who is preoccupied with chasing the offerings of this world and a person who is so full of himself will never be blessed and will never find true happiness which only God can give. 

By possessing wealth and power the worldly person will be deluded to believe that he/she is already blessed. But in the long run he/she will eventually realize how much emptiness wealth and power have brought into his/her life. 

Who is the ultimate giver of real blessing and happiness? It’s Jesus, He who always leads us to know God deeply. He who always lead us to have an awareness of the presence of the Holy Spirit within us. And He who initially opens the doorway of faith for us. 

The eight beatitudes that Jesus gave to His disciples and to us also are a contradiction for those who are so enamored by this world. But truth be told, beneath the eight beatitudes lie true blessedness and happiness.

This we could easily discover and feel if we are humble and simple. Because God always shower His infinite blessings to those who are simple and humble. – Marino J. Dasmarinas  

Reflection for October 31, Tuesday of the Twenty-ninth Week in Ordinary Time: Luke 13:18-21

Gospel: Luke 13:18-21

Jesus said, “What is the Kingdom of God like? To what can I compare it? It is like a mustard seed that a man took and planted in the garden. When it was fully grown, it became a large bush and the birds of the sky dwelt in its branches. 

Again he said, “To what shall I compare the Kingdom of God? It is like yeast that a woman took and mixed in with three measures of wheat flour until the whole batch of dough was leavened.”

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Reflection:

Do you embrace the great virtue of Humility? 

Humility is a virtue that is disregarded by many of us. Why? Because humility for many of us is a display of our meekness, simplicity and littleness. On the other hand many love arrogance, bravado and egotism for this shows power and might. But come to think of it, many great personalities are revered for their humility. 

Think, for example, of the Blessed Virgin Mary, Saint Joseph, Mother Teresa, Mahatma Gandhi, Pope Francis, Nelson Mandela, and of course, Jesus, to name a few. From their humility sprouted greatness and reverence by millions of people. Their words are carefully listened to and serve as a reservoir of wisdom.

On the other side of the fence are arrogance, bravado and egotism. Many dictators and dictatorial presidents became paper tigers by instilling fear in the hearts of their people. They imposed dictatorial rule to manipulate and oppress. And there is no doubt that this is brought about by their arrogance, bravado and egotism. But where are they now? Are they revered? Are they remembered with fondness, respect and love? No! They are forgotten, despised and confined in the dustbin of history. 

Jesus mentions in the gospel the kingdom of God as a little mustard seed that eventually became big whereby birds took comfort in its shade. He also compared the kingdom of God to a little yeast that was mixed with three measures of wheat flour. After it was cooked it grew big and many ate from it. 

Put in your heart the seemingly insignificant virtue of Humility. Don’t bother if you will be belittled and be perceived as nobody. In God’s own perfect time you will be admired, revered and your wisdom will be sought by many. – Marino J. Dasmarinas

Reflection for October 30, Monday of the ThirtiethWeek in Ordinary Time: Luke 13:10-17

Gospel: Luke 13:10-17

Jesus was teaching in a synagogue on the sabbath. And a woman was there who for eighteen years had been crippled by a spirit; she was bent over, completely incapable of standing erect. When Jesus saw her, he called to her and said, “Woman, you are set free of your infirmity.” 

He laid his hands on her, and she at once stood up straight and glorified God. But the leader of the synagogue, indignant that Jesus had cured on the sabbath, said to the crowd in reply, “There are six days when work should be done. Come on those days to be cured, not on the sabbath day.” The Lord said to him in reply, “Hypocrites! 

Does not each one of you on the Sabbath untie his ox or his ass from the manger and lead it out for watering? This daughter of Abraham, whom Satan has bound for eighteen years now, ought she not to have been set free on the sabbath day from this bondage?” When he said this, all his adversaries were humiliated; and the whole crowd rejoiced at all the splendid deeds done by him.

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Reflection:

What made Jesus notice the woman crippled by a bad spirit considering that the woman did not even ask Jesus to heal her? Why did Jesus healed her on a Sabbath day when it was prohibited to do so?

The woman who never asked for healing from Jesus was in the synagogue to listen to Him. Yes, she did not seek any favor from Jesus, but her desire to listen to Him speaks volumes about her trust and faith in the Lord. Therefore, her trust and faith in Jesus were the channels for her to be noticed and healed.

How can we listen to Jesus in this modern time? We listen to Jesus by reading His very words in the gospels of Matthew, Mark, Luke and John. We listen to Jesus when we have an audio file of the same gospels in our hi-tech and touch screen cell phones. How many of us have an audio file or even a video file of these gospels in our cell phones?  

In the process of listening to Jesus we are healed already even if we don’t ask Him to heal us. Jesus is a proactive God, He knows everything about us and He knows every sickness or illness that we have long before we ask Him to heal us.

We need not ask Him anymore for healing or for anything, for that matter, as long as we have this hunger and thirst to listen to Him. Because it’s in listening to Jesus that we are healed; it’s in listening to Him that we acquire the wisdom that only He could give us. It’s in listening to Him that we are strengthened and motivated to face our daily trials, no matter how difficult.

Do you still have time to listen to Jesus? - Marino J. Dasmarinas