Reflection for April 10, Good Friday of the Lord’s Passion (Fast and Abstinence) : John 18:1-19:42

Gospel John 18:1-19:42 

Jesus went out with his disciples across the Kidron valley to where there was a garden, into which he and his disciples entered. Judas his betrayer also knew the place, because Jesus had often met there with his disciples. So Judas got a band of soldiers and guards  from the chief priests and the Pharisees and went there with lanterns, torches, and weapons. Jesus, knowing everything that was going to happen to him, went out and said to them, “Whom are you looking for?” They answered him, “Jesus the Nazorean.” He said to them, “I AM.” Judas his betrayer was also with them. When he said to them, “I AM,  they turned away and fell to the ground. So he again asked them, “Whom are you looking for?” They said, “Jesus the Nazorean.” Jesus answered, “I told you that I AM. So if you are looking for me, let these men go. This was to fulfill what he had said, “I have not lost any of those you gave me.” Then Simon Peter, who had a sword, drew it, struck the high priest’s slave, and cut off his right ear. The slave’s name was Malchus. Jesus said to Peter, “Put your sword into its scabbard. Shall I not drink the cup that the Father gave me?”

So the band of soldiers, the tribune, and the Jewish guards seized Jesus, bound him, and brought him to Annas first. He was the father-in-law of Caiaphas, who was high priest that year. It was Caiaphas who had counseled the Jews that it was better that one man should die rather than the people.

Simon Peter and another disciple followed Jesus. Now the other disciple was known to the high priest, and he entered the courtyard of the high priest with Jesus. But Peter stood at the gate outside. So the other disciple, the acquaintance of the high priest,  went out and spoke to the gatekeeper and brought Peter in. Then the maid who was the gatekeeper said to Peter, “You are not one of this man’s disciples, are you?”He said, “I am not.” Now the slaves and the guards were standing around a charcoal fire that they had made, because it was cold, and were warming themselves. Peter was also standing there keeping warm.

The high priest questioned Jesus about his disciples and about his doctrine. Jesus answered him, “I have spoken publicly to the world. I have always taught in a synagogue or in the temple area where all the Jews gather, and in secret I have said nothing. Why ask me? Ask those who heard me what I said to them. They know what I said. When he had said this, one of the temple guards standing there struck Jesus and said, “Is this the way you answer the high priest?” Jesus answered him, “If I have spoken wrongly, testify to the wrong; but if I have spoken rightly, why do you strike me?” Then Annas sent him bound to Caiaphas the high priest.

Now Simon Peter was standing there keeping warm. And they said to him, “You are not one of his disciples, are you?” He denied it and said, “I am not.” One of the slaves of the high priest, a relative of the one whose ear Peter had cut off, said, “Didn’t I see you in the garden with him?” Again Peter denied it. And immediately the cock crowed.

Then they brought Jesus from Caiaphas to the praetorium. It was morning. And they themselves did not enter the praetorium, in order not to be defiled so that they could eat the Passover. So Pilate came out to them and said, “What charge do you bring against this man?” They answered and said to him, “If he were not a criminal, we would not have handed him over to you.” At this, Pilate said to them, “Take him yourselves, and judge him according to your law.” The Jews answered him, “We do not have the right to execute anyone, “ in order that the word of Jesus might be fulfilled that he said indicating the kind of death he would die. So Pilate went back into the praetorium and summoned Jesus and said to him, “Are you the King of the Jews?” Jesus answered, “Do you say this on your own or have others told you about me?”Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests handed you over to me. What have you done?” Jesus answered, “My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants would be fighting  to keep me from being handed over to the Jews. But as it is, my kingdom is not here.” So Pilate said to him, “Then you are a king?” Jesus answered, “You say I am a king. For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” Pilate said to him, “What is truth?”

When he had said this, he again went out to the Jews and said to them, “I find no guilt in him. But you have a custom that I release one prisoner to you at Passover. Do you want me to release to you the King of the Jews?” They cried out again, “Not this one but Barabbas!” Now Barabbas was a revolutionary.

Then Pilate took Jesus and had him scourged. And the soldiers wove a crown out of thorns and placed it on his head, and clothed him in a purple cloak, and they came to him and said, “Hail, King of the Jews!” And they struck him repeatedly. Once more Pilate went out and said to them, “Look, I am bringing him out to you, so that you may know that I find no guilt in him.” So Jesus came out, wearing the crown of thorns and the purple cloak. And he said to them, “Behold, the man!” When the chief priests and the guards saw him they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him. I find no guilt in him.” The Jews answered, “We have a law, and according to that law he ought to die, because he made himself the Son of God.” Now when Pilate heard this statement, he became even more afraid, and went back into the praetorium and said to Jesus, “Where are you from?” Jesus did not answer him. So Pilate said to him, “Do you not speak to me? Do you not know that I have power to release you and I have power to crucify you?” Jesus answered him, “You would have no power over me if it had not been given to you from above. For this reason the one who handed me over to you has the greater sin.” Consequently, Pilate tried to release him; but the Jews cried out, “If you release him, you are not a Friend of Caesar. Everyone who makes himself a king opposes Caesar.”

When Pilate heard these words he brought Jesus out and seated him on the judge’s bench in the place called Stone Pavement, in Hebrew, Gabbatha. It was preparation day for Passover, and it was about noon. And he said to the Jews, “Behold, your king!” They cried out, “Take him away, take him away! Crucify him!” Pilate said to them, “Shall I crucify your king?” The chief priests answered, “We have no king but Caesar.” Then he handed him over to them to be crucified. So they took Jesus, and, carrying the cross himself, he went out to what is called the Place of the Skull, in Hebrew, Golgotha. here they crucified him, and with him two others, one on either side, with Jesus in the middle. Pilate also had an inscription written and put on the cross. It read, “Jesus the Nazorean, the King of the Jews.” Now many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and Greek. So the chief priests of the Jews said to Pilate, “Do not write ‘The King of the Jews,’ but that he said, ‘I am the King of the Jews’.” Pilate answered, “What I have written, I have written.” When the soldiers had crucified Jesus, they took his clothes and divided them into four shares, a share for each soldier.They also took his tunic, but the tunic was seamless, woven in one piece from the top down. So they said to one another, “Let’s not tear it, but cast lots for it to see whose it will be, “ in order that the passage of Scripture might be fulfilled that says: They divided my garments among them, and for my vesture they cast lots. This is what the soldiers did. Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.

After this, aware that everything was now finished, in order that the Scripture might be fulfilled, Jesus said, “I thirst.” There was a vessel filled with common wine. So they put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth. When Jesus had taken the wine, he said, “It is finished.” And bowing his head, he handed over the spirit.

Here all kneel and pause for a short time.

Now since it was preparation day, in order that the bodies might not remain on the cross on the sabbath, for the sabbath day of that week was a solemn one, the Jews asked Pilate that their legs be broken and that they be taken down. So the soldiers came and broke the legs of the first and then of the other one who was crucified with Jesus. But when they came to Jesus and saw that he was already dead, they did not break his legs, but one soldier thrust his lance into his side, and immediately blood and water flowed out. An eyewitness has testified, and his testimony is true;  he knows that he is speaking the truth, so that you also may come to believe. For this happened so that the Scripture passage might be fulfilled: Not a bone of it will be broken. And again another passage says: They will look upon him whom they have pierced.

After this, Joseph of Arimathea, secretly a disciple of Jesus for fear of the Jews, asked Pilate if he could remove the body of Jesus. And Pilate permitted it. So he came and took his body. Nicodemus, the one who had first come to him at night, also came bringing a mixture of myrrh and aloes weighing about one hundred pounds. They took the body of Jesus and bound it with burial cloths along with the spices, according to the Jewish burial custom. Now in the place where he had been crucified there was a garden, and in the garden a new tomb, in which no one had yet been buried. So they laid Jesus there because of the Jewish preparation day; for the tomb was close by.

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Reflection:

Why do many of us wear a cross with Jesus on it on the cross for our necklace? Why do we put the cross of Jesus in a conspicuous place in our home?    Perhaps, some of us wear this for protection against any harm. But is this the only reason? We also have this cross to remind us of the supreme sacrifice of Jesus for us; His death on the cross no less!

But many of us are afraid to fully embrace this cross of Jesus.  Anyone of us who wants suffering in our lives? Nobody of us would want suffering because as much as possible we want a life free of suffering/s. But if we would not pass though suffering how would we feel Jesus’ presence in our life? If Jesus went through severe sufferings, who are we not to suffer?

When Peter was recognized as one of the men in the company of Jesus, He denied Jesus three times. Why? Because during that moment Peter was afraid to suffer for his Lord and Master. Are we also afraid to suffer for the Lord? Let us not be afraid to go through suffering for the Lord because by passing through it we will know more Jesus deeply.

On this Good Friday let us think about our own suffering/s and think of how Jesus suffered for us on the cross. Let us thank Jesus for our suffering/s for it has brought us closer to Him. And at the same time let us ask Jesus to help us carry and eventually overcome our own suffering/s. - Marino J. Dasmarinas

Reflection on the Seven Last words of Jesus on the Cross at Mount Calvary

1. “Father, forgive them; they know not what they do.” (Luke 23:34)

Are we forgiving? 

Mahatma Gandhi once said: “The weak can never forgive. Forgiveness is the attribute of the strong.” Forgiveness simply means that we choose to move on and not allow hatred to destroy us.

Hanging on the cross and near-death Jesus spoke these profound words. Who was Jesus alluding  to when He spoke these words? Jesus was alluding to those who persecuted Him which led Him on the cross. They were His critics like the Pharisees, Scribes, High priest and so forth. Included also were the Soldiers who brought Him to the mountain of Calvary to nail Him on the cross.

Here we see that Jesus is full of mercy, love and forgiveness towards those who made life very difficult for Him. Jesus did not bear any hatred towards those who hated and killed Him.

We have to reflect here on how we forgive those who sinned against us. For example, if a person betrayed our trust or a person hurt us. Have we forgiven them already? We have to forgive no matter how deep the hurt the they’ve inflicted upon us. Why? Because if Jesus can forgive who are we not to forgive? 

Forgiveness is a gift that we give not to those who’ve hurt us or betrayed us. Forgiveness is a gift that we give to ourselves for the simple reason that we are only hurting our very selves when we don’t forgive. We have to free ourselves from being imprisoned by hatred caused by our unforgiveness. Therefore, we have to forgive. 

Are we forgiving?

2.   “Amen, I say to you, today you will be with me in Paradise.” (Luke 23:43)

Where is the paradise that Jesus is referring here?

The paradise is with Him, in Him and in His kingdom in heaven. Jesus addressed this statement to one of the criminals hanging on the cross by His side. The criminal said to Jesus: “Jesus, remember me when you come into your kingdom (Luke 23:42).” And right there Jesus said to the criminal: “Amen, I say to you, today you will be with me in Paradise.” (Luke 23:43)

The criminal was enlightened while he was hanging on the cross side by side with Jesus.  This is the reason why he asked the Lord to remember him when He is already in His kingdom. Don’t we all want to have the same enlightenment that he had? Of course, we do want it as well. So, we have to humbly ask the Lord for the same enlightenment coursed through our prayers to the Lord.

Many of us are so fixated in this fleeting word that we think and feel that this is our paradise. But as we go through the covid-19 pandemic experience we already have that this world is not at all paradise. We seek worldly pleasures (many of these worldly pleasures influence us to sin). We seek temporal wealth and worldly power and influence only to find out that this is not where paradise is located. Why?  For the simple reason that we humans have no satisfaction we will seek these earthly things which we think would satisfy us. Only to realize in the end that it cannot and will not satisfy us.

So, where is the real paradise that the Lord is talking? This paradise we can only find, feel and experience with Him, in Him and through Him. The true and real paradise that Jesus mentions is already here and now when we make Him part and parcel of our daily living.  When we make Jesus our Lord and Savoir.   

Where is your paradise?  

3.  “Woman, behold thy son. After that, he said to the disciple: Behold thy mother.” (John 19: 26-27)

Do you respect and love the Blessed Mother and your own mother?  

When Jesus was on the cross dying, He saw His mother Mary still looking after Him. His mother who cared, nurtured and watched over Him from the beginning until the end of His life. Dying and all, Jesus saw that nobody would take care of His mother so He asked John, His beloved disciple to take care of her.

Do we also take care of the Blessed Mother by respecting her as Jesus respected her? Mary is the mother of Jesus therefore it is incumbent for us to give her the respect and love which she richly deserves.  We show our love and respect for the Blessed Mother when we pray the Holy Rosary. When we politely teach others to respect her because she is the mother of Jesus and our mother as well. Mary our mother who will always be there to listen to us when no one would dare listen to us.  Mary our mother who will always be there to pray for us.

This is also to remind us that we have to respect and love at all times our own respective mothers. We would never exist in this world without our mothers. We would never become who we are today without their guidance and nurturing. Jesus would not have existed in this world without the consent of his mother Mary. As a debt of gratitude to his mother Jesus saw it fit to entrust his mother to his beloved disciple John.

Do you respect and love the Blessed Mother and your own mother?  What are you doing right now to show your respect and love for the Blessed Mother? Do you invoke her intersession when you pray? Do you defend her when someone is demeaning her role in the life of Jesus?

4.“My God, my God, why have you forsaken me?” (Mark 15:34)

Do we sometimes feel forsaken by the Lord?

On the cross and dying Jesus uttered these words. These are words of surrender, frustration and giving up. After going through all of the persecutions, torture and abandonment Jesus felt forsaken. Who among us would not feel the same way when we’ve been through what Jesus had been through? We would also understandably feel forsaken and abandoned by the Lord.    

But did God abandon Jesus when He was gasping and dying on the cross? Does God abandon and forsake us when we are at the lowest point in our lives? Is God absent as we navigate through the dangerous waters of  this covid-19 pandemic experience? God did not abandon Jesus, God was with Jesus all the way! God was strengthening Jesus when Jesus was at the lowest and weakest point in His life. And certainly God is also walking with us as we try to survive this covid-19 pandemic experience. 

We are humans subject to our own human frailties. It is understandable to feel forsaken by the Lord once in a while. But truth be told, God presence in our lives is strongest when we feel forsaken by this world and the people of this world.

God will never forsake us, God will never abandon us and God will always be there to strengthen us. Therefore, we always have to cling to Him in good times and most especially in the turbulent episodes of our lives.

Do we sometimes feel being abandoned and forsaken by the Lord?

5.“I thirst.” (John 19:28)

What do we thirst for?

Was it physical thirst that Jesus was feeling when He said: “I thirst.” In His humanity, yes physical thirst but more than that it was the thirst for those people who were formerly with Him. These are the people who were with Jesus during His healing and speaking ministry.

Dying on the cross perhaps, Jesus was whimpering while saying, “I thirst.” Why? For the reason that He was also thirsting for His followers and apostles who were with Him during His miraculous healing and powerful speaking ministry. 

It is in the lowest episodes of our life that we would know who is really for us and not for us. Those who are for us would choose to remain no matter the odds against us. Those who are not for us would immediately evaporate from our sights to save themselves.

When we encounter these words: “I thirst.”  Let us imagine that Jesus is addressing these words to us. I thirst for you to be faithful in your marriage covenant. I thirst for you to be honest where you are presently working right now. I Thirst for you to value the sacredness of life over the evil of abortion. I thirst for you to always be humble.

 I thirst for your presence at Holy Mass everyday or even every Sunday if you cannot make it every day.  I thirst for you to become a good father/mother. I thirst for you to become a good and God loving son/daughter. I thirst for you to be faithful to your priesthood. I thirst for you to be faithful to your religious life.

Would we respond to Jesus thirst?

 6.“It is finished.” (John 19:30)

How do you feel after finishing a worthy undertaking?

You feel good and triumphant. This second to the last word of Jesus is a word of triumph, at last its over at last its mission accomplished!

Jesus finally defeated the voice of Satan who was whispering to Him not to finish His salvific mission. Jesus overcame the many hurdles and temptation for Him not to pursue to the end His mission of salvation. Finally, Jesus redeemed the sinful humanity from the enslavement of sin.

However, it’s not finished for us yet, we are still in this journey called life. We are still battling the many demons that constantly whispers to our ears to commit sin. So, what are we going to do to be able to say that, “It's finally finished!”

We have to be faithful to our Lord until our end in this temporal world overtakes us. Then, when it comes, we can finally say, it is finished because we have been faithful to the Lord. We did not give an iota of space to the devil to distract us in our disciples with the Lord.

Would we be able to successfully say, “It is finished ” when the sun sets upon us someday? It is finished because we have defeated the many demons that were constantly tempting you to give up in our disciples for Jesus.

7. “Father, into your hands I commend my spirit.” (Luke 23:46)    

Are you afraid to die?

After all has been said and done it’s now the end, it’s the victorious death of Jesus on the cross. Jesus conquered our sinfulness by dying on the cross. By giving His very life on the cross Jesus showed us the true meaning of sacrifice and love.

Death is something that many of us fear but why fear death if we live our life with Jesus in this world? Why fear death when this is the final hurdle for us to be with the Lord in heaven? Why fear death when it ends all our sufferings in this world? If we have not done wrong in this world we would not fear death. When we love the Lord over this fleeting and temporal world we would not fear death.

Many of us fear death for the simple reason that we are so attached to this world. But if we are detached from this world and attached to our Lord, we will not fear death. What are the attachments that we have that makes us fear death?  Are we so attached to our worldly possession that’s why we fear death?

When we make this world our God we would fear death, when we make our worldly possession our master instead of servant we would fear death. Jesus conquered His fear of death because He has no worldly attachments. From the beginning Jesus detached Himself from this world because it would encumber Him from devoting His life to His mission of salvation.  

Let us slowly but surely detach ourselves from this world. So that when we are at the doorway going to the everlasting life we can say to our Lord: "I'm finally coming home my Lord, into your hands I commend my spirit." -  Marino J. Dasmarinas    

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Reflection for April 9, Holy Thursday – Evening Mass of the Lord’s Supper: John 13:1-15

Gospel: John 13:1-15

Before the feast of Passover, Jesus knew that his hour had come to pass from this world to the Father. He loved his own in the world and he loved them to the end. The devil had already induced Judas, son of Simon the Iscariot, to hand him over. So, during supper, fully aware that the Father had put everything into his power and that he had come from God and was returning to God, he rose from supper and took off his outer garments. He took a towel and tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and dry them with the towel around his waist. He came to Simon Peter, who said to him, “Master, are you going to wash my feet?” Jesus answered and said to him, “What I am doing, you do not understand now, but you will understand later. Peter said to him, “You will never wash my feet.” Jesus answered him, “Unless I wash you, you will have no inheritance with me.”

Simon Peter said to him, “Master, then not only my feet, but my hands and head as well. Jesus said to him, “Whoever has bathed has no need except to have his feet washed, for he is clean all over; so you are clean, but not all. For he knew who would betray him; for this reason, he said, “Not all of you are clean.”

So when he had washed their feet and put his garments back on and reclined at table again, he said to them, “Do you realize what I have done for you? You call me ‘teacher’ and ‘master,’ and rightly so, for indeed I am. If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet. I have given you a model to follow, so that as I have done for you, you should also do.”

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Reflection:

What is the unwritten requirement for somebody to become a true follower of Jesus? It’s the virtue of humility. For this is one the few virtues that will sustain a person to continue to follow Jesus. Jesus Himself lived this virtue of humility when He followed to the letter the mission that was given to Him by God.

When Jesus washed the disciples’ feet He did not do this for Him to be admired by anyone. He washed His disciples’ feet to send a strong message to them that if He who is their Lord and Master did this supreme act of humility. They too must do the same to one another, for what reason? So that the faith the He founded through Peter would survive. Jesus knew that without humility there’s was no chance for the faith to grow and blossom as it is today.

However to live the virtue of humility is not easy to do, take for example the act of washing His disciples’ feet. Could we do this also to each and every member of our family? Could we do this also to each and every member of our church’s community?

It’s not easy to live the virtue of Humility yet if we truly desire to follow Jesus we would be able to imbibe and live humility. For it is in our humility that we would grow more in knowledge and friendship with Jesus. It’s through our humility that we could convince others to follow Jesus.  

Do we desire to have a personal relationship with Jesus? Do we desire to convince others to follow the Lord? Let us live and breathe Humility for this is the only way.  - Marino J. Dasmarinas

Reflection for April 8, Wednesday of Holy Week: Matthew 26:14-25

Gospel: Matthew 26:14-25

One of the Twelve, who was called Judas Iscariot, went to the chief priests and said, “What are you willing to give me if I hand him over to you?” They paid him thirty pieces of silver, and from that time on he looked for an opportunity to hand him over.

On the first day of the Feast of Unleavened Bread, the disciples approached Jesus and said, “Where do you want us to prepare for you to eat the Passover?” He said, “Go into the city to a certain man and tell him, ‘The teacher says, “My appointed time draws near; in your house I shall celebrate the Passover with my disciples.” The disciples then did as Jesus had ordered, and prepared the Passover.

When it was evening, he reclined at table with the Twelve. And while they were eating, he said, “Amen, I say to you, one of you will betray me.” Deeply distressed at this, they began to say to him one after another, “Surely it is not I, Lord? He said in reply, “He who has dipped his hand into the dish with me is the one who will betray me. The Son of Man indeed goes, as it is written of him but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born. Then Judas, his betrayer, said in reply, “Surely it is not I, Rabbi?” He answered, “You have said so.”

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Reflection:

Are we lovers of money or do we allow money to take control of us?

What a shame that Judas betrayed Jesus for thirty pieces of silver it was again his greed for money that made him betray Jesus. Money indeed can make people do inhuman things such as betrayal of one’s trust. The love for money is indeed the root of all evils (1 Timothy 6:10).

 If Judas did not love money or if he did not allow money to take control of him he would not have betrayed Jesus. But he loved money and he allowed money to get the better of him. Don’t we sometimes also betray Jesus for our love and greed for money?

In what other way do we betray Jesus? When we are also so much greedy for power not only in secular organizations. We also betray Jesus when we are greedy with power to head church organizations. We must not let ourselves be taken by any form of greed fro greed is from Satan. Instead of loving money why not hate it like a plague by sharing it with those who are in need? Many are going hungry right now caused by this Covid-19 pandemic, let us therefore share whatever money that we have with them.

Let us share it because it’s in sharing our blessings that we would receive more blessings from the Lord. – Marino J. Dasmarinas 

Reflection for April 7, Tuesday of Holy Week: John 13:21-33, 36-38

Gospel: John 13:21-33, 36-38

Reclining at table with his disciples, Jesus was deeply troubled and testified, “Amen, amen, I say to you, one of you will betray me.”The disciples looked at one another, at a loss as to whom he meant. One of his disciples, the one whom Jesus loved, was reclining at Jesus’ side. So Simon Peter nodded to him to find out whom he meant. He leaned back against Jesus’ chest and said to him, “Master, who is it? Jesus answered, “It is the one to whom I hand the morsel after I have dipped it.” So he dipped the morsel and took it and handed it to Judas son of Simon the Iscariot. After Judas took the morsel, Satan entered him. So Jesus said to him, “What you are going to do, do quickly. Now none of those reclining at table realized why he said this to him. Some thought that since Judas kept the money bag, Jesus had told him, “Buy what we need for the feast,” or to give something to the poor. So Judas took the morsel and left at once. And it was night.

When he had left, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. If God is glorified in him, God will also glorify him in himself, and he will glorify him at once. My children, I will be with you only a little while longer. You will look for me, and as I told the Jews, ‘Where I go you cannot come,’ so now I say it to you.” Simon Peter said to him, “Master, where are you going?” Jesus answered him, “Where I am going, you cannot follow me now, though you will follow later.” Peter said to him, “Master, why can I not follow you now? I will lay down my life for you.” Jesus answered, “Will you lay down your life for me? Amen, amen, I say to you, the cock will not crow before you deny me three times.”

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Reflection:

Have you already experienced how it is to be betrayed by a trusted friend? Have you already experienced being denied by somebody very close to you? Jesus experienced these all, He was betrayed by an apostle in Judas and He was denied also by an apostle who sworn allegiance to Him in Peter.

Just imagine the feelings of Jesus during that time; He knew that His world was getting smaller by the day. Then, came the betrayal and denial of Judas and Peter perhaps Jesus’ heart was already bleeding with sorrow. He was sorrowful but He never took it personally upon them for Jesus knew that something good would soon come out of these sorrows.

What was the good that came out from Judas betrayal? Jesus was able to unmask the traitor amongst His followers. What was the good that came from Peter’s denial? Jesus was able to discover that even those who profess to be loyal to Him would deny Him so that they could save their own lives. Nevertheless, Jesus never took this betrayal and denial personally; for He still forgave the two of them.

We too have denied and betrayed Jesus for countless times already. Has Jesus took our betrayals and denials personally? Of course not for Jesus doesn’t know how to harbour ill feelings in His heart.

But can we do something so that we could somehow show to Jesus that we are remorseful of our disloyalty to Him? Yes we can do something and we begin it during this Holy Week. By means of observing all the liturgical activities of the church through TV or facebook via live streaming. Such as The Way of the Cross, The Chrism Mass and the Mass of the Last Supper, The Veneration of the Holy  Cross and the Easter Vigil Mass.

If we would observe these Holy Liturgical Celebrations even if we are quarantined in our respective homes brought about by the Covid-19 pandemic. We will not only signify our remorse to Jesus. Through these holy activities we also are opening ourselves for the presence of Jesus in our lives.

Would we make ourselves available for any of these sacred celebrations this Holy Week? – Marino J. Dasmarinas  

Reflection for April 6, Monday of Holy Week: John 12:1-11

Gospel: John 12:1-11

Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him.  Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil. Then Judas the Iscariot, one of his disciples, and the one who would betray him, said, “Why was this oil not sold for three hundred days’ wages and given to the poor?” He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions. So Jesus said, “Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me.”

The large crowd of the Jews found out that he was there and came, not only because of him, but also to see Lazarus, whom he had raised from the dead. And the chief priests plotted to kill Lazarus too, because many of the Jews were turning away and believing in Jesus because of him.

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Reflection:

A wealthy woman said: I love money and I can’t live without it. Do we also love money and can’t we also live without it?

The love for money is the root of all evils we saw this in Judas, he betrayed Jesus all because of his love for money (Matthew 26:15). The same thing in the gospel; Judas criticized Mary for anointing the feet of Jesus with expensive perfume. Judas said “Why was this oil not sold for three hundred days’ wages and given to the poor (John 12:5)?” However, this statement of his was simply a charade for he is a thief of the highest degree.

Those who love money will never have enough of it. They will continue to amass it with greed and they will do every possible way (even ways that are contrary to morals) just to have it. Not knowing that at the end their greed for amassing money will eventually destroy them. The same greed will be their ticket to the kingdom of the evil one.

 Money is not everything! Money can buy us a house but not a home, money can buy us books but not knowledge. Money can bring us laughter but not true happiness, money can buy us temporary friends but not true friends who will be there through the highs and lows of our life. Money can buy us sex but not love and there are many more things that money can buy but will not give us true peace and happiness.

Do we sometimes allow ourselves to be enslaved by money? – Marino J. Dasmarinas 

Ang Mabuting Balita para sa Linggo Abril 5, Linggo ng Palaspas sa Pagpapakasakit ng Panginoon: Mateo 27: 11-54

Mabuting Balita: Mateo 27: 11-54

11Si Jesus nga ay nakatayo sa harap ng gobernador: at tinanong siya ng gobernador, na nagsasabi, Ikaw baga ang Hari ng mga Judio? At sinabi sa kaniya ni Jesus, Ikaw ang nagsasabi. 12At nang siya'y isakdal ng mga pangulong saserdote at ng matatanda, ay hindi siya sumagot ng anoman. 13Nang magkagayo'y sinabi sa kaniya ni Pilato, Hindi mo baga naririnig kung gaano karaming bagay ang kanilang sinasaksihang laban sa iyo? 14At hindi siya sinagot niya, ng kahit isang salita man lamang: ano pa't nanggilalas na mainam ang gobernador.

15Sa kapistahan nga ay pinagkaugalian ng gobernador na pawalan sa karamihan ang isang bilanggo, na sinoman ang kanilang ibigin. 16At noo'y sila'y may isang bilanggong bantog, na tinatawag na Barrabas. 17Nang sila'y mangagkatipon nga, ay sinabi sa kanila ni Pilato, Sino ang ibig ninyong sa inyo'y aking pawalan? si Barrabas, o si Jesus na tinatawag na Cristo? 18Sapagka't natatalastas niya na dahil sa kapanaghilian ay ibinigay siya nila sa kaniya.

19At samantalang nakaupo siya sa luklukan ng pagkahukom, ay nagsugo sa kaniya ang kaniyang asawa, na nagsasabi, Huwag kang makialam sa matuwid na taong iyan; sapagka't ngayong araw na ito'y naghirap ako ng maraming bagay sa panaginip dahil sa kaniya. 20Inudyukan ng mga pangulong saserdote at ng matatanda ang mga karamihan na hingin nila si Barrabas, at puksain si Jesus. 21Datapuwa't sumagot ang gobernador at sa kanila'y sinabi, Alin sa dalawa ang ibig ninyong sa inyo'y aking pawalan? At sinabi nila, Si Barrabas. 22Sinabi sa kanila ni Pilato, Ano ang gagawin kay Jesus na tinatawag na Cristo? Sinabi nilang lahat, Mapako siya sa krus. 23At sinabi niya, Bakit, anong kasamaan ang kaniyang ginawa? Datapuwa't sila'y lalong nangagsigawan, na nangagsasabi, Mapako siya sa krus.

24Kaya't nang makita ni Pilato na wala siyang magawa, kundi bagkus pa ngang lumalala ang kaguluhan, siya'y kumuha ng tubig, at naghugas ng kaniyang mga kamay sa harap ng karamihan, na sinasabi, Wala akong kasalanan sa dugo nitong matuwid na tao; kayo ang bahala niyan. 25At sumagot ang buong bayan at nagsabi, Mapasa amin ang kaniyang dugo, at sa aming mga anak. 26Nang magkagayo'y pinawalan niya sa kanila si Barrabas; nguni't si Jesus ay hinampas at ibinigay upang ipako sa krus.

27Nang magkagayo'y dinala si Jesus ng mga kawal ng gobernador sa Pretorio, at nagkatipon sa kaniya ang buong pulutong. 28At siya'y kanilang hinubdan, at dinamtan siya ng isang balabal na kulay-ube. 29At sila'y nangagkamakama ng isang putong na tinik, at ipinutong sa kaniyang ulo, at inilagay sa kanang kamay niya ang isang tambo; at sila'y nagsiluhod sa harap niya at siya'y kanilang nilibak, na nagsisipagsabi, Magalak, Hari ng mga Judio! 30At siya'y kanilang niluluraan, at kinuha nila ang tambo at sinaktan siya sa ulo. 31At nang siya'y kanilang malibak, ay hinubdan nila siya ng balabal, at isinuot sa kaniya ang kaniyang mga damit, at kanilang inilabas siya upang ipako sa krus.

32At paglabas nila'y kanilang nasalubong ang isang taong taga Cirene, na ang pangala'y Simon: ito'y kanilang pinilit na sumama sa kanila, upang pasanin niya ang kaniyang krus. 33At nang sila'y magsirating sa isang dakong tinatawag na Golgota, sa makatuwid baga'y, Ang dako ng bungo, 34Ay pinainom nila siya ng alak na may kahalong apdo: at nang kaniyang matikman, ay ayaw niyang inumin.

35At nang siya'y kanilang maipako sa krus ay kanilang binahagi ang kaniyang mga damit, na kanilang pinagsapalaran; 36At sila'y nangagsiupo at binantayan siya roon. 37At inilagay nila sa kaniyang ulunan ang pamagat sa kaniya, na nasusulat: ITO'Y SI JESUS, ANG HARI NG MGA JUDIO. 38Nang magkagayo'y ipinakong kasama niya ang dalawang tulisan, isa sa kanan at isa sa kaliwa. 39At siya'y nililibak ng nangagdaraan, na iginagalaw ang kanilang mga ulo, 40At nangagsasabi, Ikaw na igigiba mo ang templo, at sa tatlong araw ay iyong itatayo, iyong iligtas ang sarili mo: kung ikaw ay Anak ng Dios, ay bumaba ka sa krus. 

41Gayon din naman ang paglibak sa kaniya ng mga pangulong saserdote, pati ng mga eskriba at ng matatanda, na nagsipagsabi, 42Nagligtas siya sa mga iba; sa kaniyang sarili ay hindi makapagligtas. Siya ang Hari ng Israel; bumaba siya ngayon sa krus, at tayo'y magsisisampalataya sa kaniya. 43Nananalig siya sa Dios; iligtas niya siya ngayon, kung siya'y iniibig: sapagka't sinabi niya, Ako'y Anak ng Dios. 44At minumura din naman siya ng mga tulisang kasama niyang nangapapako sa krus.

45Mula nga nang oras na ikaanim ay nagdilim sa ibabaw ng buong sangkalupaan hanggang sa oras na ikasiyam. 46At nang malapit na ang oras na ikasiyam ay sumigaw si Jesus ng malakas na tinig, na sinasabi: Eli, Eli, lama sabachthani? sa makatuwid baga'y, Dios ko, Dios ko bakit mo ako pinabayaan? 47At nang marinig ito ng ilan sa nangakatayo roon, ay sinabi, Tinatawag ng taong ito si Elias. 48At pagkaraka'y tumakbo ang isa sa kanila, at kumuha ng isang espongha, at binasa ng suka, saka inilagay sa isang tambo, at ipinainom sa kaniya. 

49At sinabi ng mga iba, Pabayaan ninyo; tingnan natin kung paririto si Elias upang siya'y iligtas. 50At muling sumigaw si Jesus ng malakas na tinig, at nalagot ang kaniyang hininga. 51At narito, ang tabing ng templo'y nahapak na nagkadalawa buhat sa itaas hanggang sa ibaba; at nayanig ang lupa; at nangabaak ang mga bato; 52At nangabuksan ang mga libingan; at maraming katawan ng mga banal na nangakatulog ay nangagbangon; 53At paglabas sa mga libingan pagkatapos na siya'y mabuhay na maguli ay nagsipasok sila sa bayang banal at nangapakita sa marami. 54Ang senturion nga, at ang mga kasamahan niya sa pagbabantay kay Jesus, nang mangakita nila ang lindol, at ang mga bagay na nangyari, ay lubhang nangatakot, na nangagsasabi, Tunay na ito ang Anak ng Dios.

Ang Mabuting Balita ng Panginoon.

Reflection for Saturday April 4, Fifth Week of Lent: John 11:45-56

Gospel: John 11:45-56

Many of the Jews who had come to Mary and seen what Jesus had done began to believe in him. But some of them went to the Pharisees and told them what Jesus had done. So the chief priests and the Pharisees convened the Sanhedrin and said, “What are we going to do? This man is performing many signs. If we leave him alone, all will believe in him, and the Romans will come and take away both our land and our nation.” But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing, nor do you consider that it is better for you that one man should die instead of the people, so that the whole nation may not perish.” He did not say this on his own, but since he was high priest for that year, he prophesied that Jesus was going to die for the nation, and not only for the nation, but also to gather into one the dispersed children of God. So from that day on they planned to kill him.

So Jesus no longer walked about in public among the Jews, but he left for the region near the desert, to a town called Ephraim, and there he remained with his disciples. Now the Passover of the Jews was near, and many went up from the country to Jerusalem before Passover to purify themselves. They looked for Jesus and said to one another as they were in the temple area, “What do you think? That he will not come to the feast?”

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Reflection:

Do you always make yourself available to the people? For example if you’re a politician are you always available to your constituents even if it’s not election time? Many politicians are only available when they campaign during election. But after the election has been won they are already hard to find.

If you’re a priest or a person of God do you always make yourself available to those who are in need of your time and advice? Many person of God discriminates; they are always available to those who are rich and powerful. But they are not always available to the poor and powerless. 

Aside from performing miraculous healings Jesus is also humble, approachable, and helpful. He always empathized with the poor and lowly. This is what made Jesus dear to the hearts of the people most especially the common people.

Through these virtues He galvanized into one the dispersed children of God. And it created a bandwagon effect that whoever saw or even heard about Him was captivated to follow Him. Thus, Jesus became a threat to the powers that be at that time.

We who follow Jesus must learn from these human qualities of Jesus. We may not have the gift to perform miraculous healings. But if we are humble, approachable and always available we could also be His representative to our fellowmen most especially to the poor and powerless. – Marino J. Dasmarinas 

Reflection for Friday April 3, Fifth Week of Lent: John 10:31-42

Gospel: John 10:31-42

The Jews picked up rocks to stone Jesus. Jesus answered them, "I have shown you many good works from my Father. For which of these are you trying to stone me?" The Jews answered him, "We are not stoning you for a good work but for blasphemy. You, a man, are making yourself God." Jesus answered them, "Is it not written in your law, 'I said, 'You are gods"'? If it calls them gods to whom the word of God came, and Scripture cannot be set aside, can you say that the one whom the Father has consecrated and sent into the world blasphemes because I said, 'I am the Son of God'? If I do not perform my Father's works, do not believe me; but if I perform them, even if you do not believe me, believe the works, so that you may realize and understand that the Father is in me and I am in the Father." Then they tried again to arrest him; but he escaped from their power.

He went back across the Jordan to the place where John first baptized, and there he remained. Many came to him and said, "John performed no sign, but everything John said about this man was true." And many there began to believe in him.

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Reflection:

Raffy was a popular figure in their parish church, he was being consulted every time there was problems and decisions to be made. Then a new figure in the parish came along a humble man whose wisdom was very profound. Suddenly the people in the parish gravitated to this humble and wisdom filled man. Therefore Raffy planned to bring down this humble man so that he could once again be the main man in their parish. 

The hatred of the Jews against Jesus was not only caused by His pronouncement that He and God are one and the same. Their hatred against Jesus was also caused by their envy with Jesus popularity with the people most especially with the ordinary people. The Jews were slowly losing grip of their authority because of Jesus. Therefore they must plot to kill Him at any cost.

There would also be people who will come along who are much better than us. Who are more humble than us (If at all we are humble!). Let us not envy them, let us not plot any untoward against them let us instead be happy for them. To rejoice with somebody who is taking the limelight from us is hard to do. But this is not impossible to do if we really are true followers of Jesus. 

The mistake of the Pharisees and scribes during the time of Jesus is they allowed envy and pride to control them. By doing so they in the process opened themselves up to the control of the devil. – Marino J. Dasmarinas