Reflection for Wednesday, April 3, Fourth Week of Lent; John 5:17-30

Gospel: John 5:17-30

Jesus answered the Jews: “My Father is at work until now, so I am at work.” For this reason they tried all the more to kill him, because he not only broke the Sabbath but he also called God his own father, making himself equal to God.

Jesus answered and said to them, “Amen, amen, I say to you, the Son cannot do anything on his own, but only what he sees the Father doing; for what he does, the Son will do also. For the Father loves the Son and shows him everything that he himself does, and he will show him greater works than these, so that you may be amazed. For just as the Father raises the dead and gives life, so also does the Son give life to whomever he wishes. Nor does the Father judge anyone, but he has given all judgment to the Son, so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. Amen, amen, I say to you, whoever hears my word and believes in the one who sent me has eternal life and will not come to condemnation, but has passed from death to life. Amen, amen, I say to you, the hour is coming and is now here when the dead will hear the voice of the Son of God, and those who hear will live. For just as the Father has life in himself, so also he gave to the Son the possession of life in himself. And he gave him power to exercise judgment, because he is the Son of Man. Do not be amazed at this, because the hour is coming in which all who are in the tombs will hear his voice and will come out, those who have done good deeds to the resurrection of life, but those who have done wicked deeds to the resurrection of condemnation.

“I cannot do anything on my own; I judge as I hear, and my judgment is just, because I do not seek my own will but the will of the one who sent me.”

+ + + + + +

Reflection:

Do you believe in the oneness of God the Father and God the Son?

We can best summarize the first half of Jesus pronouncements in the gospel as, “Like father like son.” We believe this because Jesus is the second person in the Trinity. He is the word made flesh (John 1:14).

Since we look up to Jesus as the founder and leader of our faith it is without doubt that we are His followers. But are we worthy followers of Jesus? Yes, we believe His pronouncements in the gospel about His oneness with the Father. But do we translate this belief or this adherence to actual actions of faith?

 For example, do we extend help if there’s someone in need? Do we speak the truth when we need to speak the truth? Do we always embody the great virtue of humility? Do we live what read in the gospel?

Do we live the preaching of Jesus? For example, if a spouse who went ashtray would ask for your forgiveness and wants to reconcile with you. Will you forgive and reconcile? Or you will already slam the door and lock it permanently with unforgiveness? - Marino J. Dasmarinas    

Reflection for Tuesday, April 2, Fourth Week of Lent; John 5:1-16

Gospel: John 5:1-16

There was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem at the Sheep Gate a pool called in Hebrew Bethesda, with five porticoes. In these lay a large number of ill, blind, lame, and crippled. One man was there who had been ill for thirty-eight years. When Jesus saw him lying there and knew that he had been ill for a long time, he said to him, “Do you want to be well?” The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up; while I am on my way, someone else gets down there before me.” Jesus said to him, “Rise, take up your mat, and walk.” Immediately the man became well, took up his mat, and walked.

Now that day was a sabbath. So the Jews said to the man who was cured, “It is the sabbath, and it is not lawful for you to carry your mat.” He answered them, “The man who made me well told me, ‘Take up your mat and walk.’“ They asked him, “Who is the man who told you, ‘Take it up and walk’?” The man who was healed did not know who it was, for Jesus had slipped away, since there was a crowd there. After this Jesus found him in the temple area and said to him, “Look, you are well; do not sin any more, so that nothing worse may happen to you.” The man went and told the Jews that Jesus was the one who had made him well. Therefore, the Jews began to persecute Jesus because he did this on a sabbath.

+ + + + + +

Reflection:

Is there a relationship between sickness and sin? Based on the pronouncements of Jesus in the gospel there is.

The man who had been sick for thirty-eight long years was asked by Jesus, “Do you want to be well (John 5:6)?” The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up; while I am on my way, someone else gets down there before me.” Jesus said to him, “Rise, take up your mat, and walk (John 5:7-8).” Then on the latter part of the gospel Jesus said to the healed man: “Look, you are well; do not sin anymore, so that nothing worse may happen to you (John 5:14).”

We may not know it but many of our sickness are brought about by our sins. For example, the sin of Greed, Anger and Gluttony, in so many ways Greed and Anger are one of the triggers for us to have sickness such as high blood pressure and the like. The same is true with Gluttony, over indulging on any kind of food will eventually make us sick in the long run.

  

Let us therefore repent from our sins and avoid it thereafter. The moment we repent by way of the Sacrament of Confession we would be free from any guilt of conscience and surely free from the possession of the devil which sometimes disguises itself as sickness. – Marino J. Dasmarinas  

Reflection for Monday, April 1, Fourth Week of Lent; John 4:43-54

Gospel: John 4:43-54

At that time Jesus left [Samaria] for Galilee. For Jesus himself testified that a prophet has no honor in his native place. When he came into Galilee, the Galileans welcomed him, since they had seen all he had done in Jerusalem at the feast; for they themselves had gone to the feast.

Then he returned to Cana in Galilee, where he had made the water wine. Now there was a royal official whose son was ill in Capernaum. When he heard that Jesus had arrived in Galilee from Judea, he went to him and asked him to come down and heal his son, who was near death. Jesus said to him, “Unless you people see signs and wonders, you will not believe.” The royal official said to him, “Sir, come down before my child dies.” Jesus said to him, “You may go; your son will live.” The man believed what Jesus said to him and left. While the man was on his way back, his slaves met him and told him that his boy would live. He asked them when he began to recover. They told him, “The fever left him yesterday, about one in the afternoon.” The father realized that just at that time Jesus had said to him, “Your son will live,” and he and his whole household came to believe. Now this was the second sign Jesus did when he came to Galilee from Judea.

+ + + + + +

Reflection:

How deep is your faith in Jesus? Is your faith limited to what you can perceive and see? Or your faith is not bounded by what you can perceive and see?

 Sometimes it’s hard to have faith if we don’t see something concrete that would reinforce our faith. But faith that is dependent on what we can see is shallow. Deep faith is something that we hold in our hearts even without visible manifestation.

The royal official in our gospel has this deep faith. He believed what Jesus told him even without any visible manifestation. He simply believed in the words of Jesus. When Jesus told him to go back home for his sick son will live, he left without asking any question. He held close to his heart the very words of Jesus that his son would live. And upon arriving home his son was indeed healed the very same time that Jesus uttered the miraculous words to him.

There will come a time that our faith in Jesus will be tested, say for example a severe sickness. What are we going to do when we reach this point of no return? What are we going to do if for example the doctor would tell us that we only have a few months to live?

We must hold on tightly to our faith in Jesus and never give up no matter what our present circumstances are. This is for the reason that our faith in Jesus is much bigger than any trials or problems that we may face. Our faith in Jesus is far stronger than any sickness that could kill our bodies but not diminish our rock-solid faith in Jesus. 

How strong is your faith in Jesus? – Marino J. Dasmarinas 

Reflection for Sunday March 31, Fourth Sunday of Lent: Luke 15:1-3, 11-32

Gospel: Luke 15:1-3, 11-32

Tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.” So to them Jesus addressed this parable: “A man had two sons, and the younger son said to his father, ‘Father give me the share of your estate that should come to me.’ So the father divided the property between them. After a few days, the younger son collected all his belongings and set off to a distant country where he squandered his inheritance on a life of dissipation. When he had freely spent everything, a severe famine struck that country, and he found himself in dire need. So he hired himself out to one of the local citizens who sent him to his farm to tend the swine. And he longed to eat his fill of the pods on which the swine fed, but nobody gave him any. Coming to his senses he thought, ‘How many of my father’s hired workers have more than enough food to eat, but here am I, dying from hunger. I shall get up and go to my father and I shall say to him, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son; treat me as you would treat one of your hired workers.” ’So he got up and went back to his father. While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and kissed him. His son said to him, ‘Father, I have sinned against heaven and against you; I no longer deserve to be called your son.’ But his father ordered his servants, ‘Quickly bring the finest robe and put it on him; put a ring on his finger and sandals on his feet. Take the fattened calf and slaughter it. Then let us celebrate with a feast, because this son of mine was dead, and has come to life again; he was lost, and has been found.’ Then the celebration began. Now the older son had been out in the field and, on his way back, as he neared the house, he heard the sound of music and dancing. He called one of the servants and asked what this might mean. The servant said to him, ‘Your brother has returned and your father has slaughtered the fattened calf because he has him back safe and sound.’ He became angry, and when he refused to enter the house, his father came out and pleaded with him. He said to his father in reply, ‘Look, all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to feast on with my friends. But when your son returns who swallowed up your property with prostitutes, for him you slaughter the fattened calf.’ He said to him, ‘My son, you are here with me always; everything I have is yours. But now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found.’”

+ + + + + + +

Reflection:

Can you measure the love of God?

The infinite love of God is showcased in our gospel for this fourth Sunday of Lent. The loving and infinitely forgiving father is no other than God. And the repentant younger son who squandered all of his inheritance through debauchery and sinful living could be anyone of us.

We may think that because of our many sins we are already beyond reach by God’s love, mercy and forgiveness. No, the Lord can still reach us no matter how far we have strayed. Why?  For the reason that God’s love is pervading and infinite. It’s like the sun which is available to all of us no matter the sins that we have committed and no matter who we are.

But for us to be reached by this infinite and pervading love of God. We must first be willing to repent from all of our sins. And we must be willing to humble ourselves before God. We have to humbly admit and realize that we are all sinners. Thus, just like the younger son we too are in need of God’s mercy, love and forgiveness.  

It’s about time that we return back to our forgiving, merciful and loving God. It’s about time that we repent and leave behind us our sinful lives and those people who influence us to commit sin. – Marino J. Dasmarinas

Ang Mabuting Balita at Repleksyon para sa Marso 31, Ikaapat na Linggo ng Kuwaresma: Lucas 15:1-3, 11-32

Mabuting Balita: Lucas 15:1-3, 11-32

1 Lumapit kay Jesus ang lahat ng kolektor ng buwis at mga makasalanan para makinig. 2 Kaya nagbulung-bulungan ang mga Pariseo at mga guro ng Batas: “Tinatanggap niyan ang mga makasalanan at nakikisalo sa kanila.” 3 Kaya sinabi ni Jesus ang talinhagang ito sa kanila:

11 “May isang ta­ong may dalawang anak na lalaki. 12 Sinabi ng bunso sa kanyang ama: ‘Itay, ibigay na ninyo sa akin ang parte ko sa mana.’ At hinati sa kanila ng ama ang ari-arian. 13 Pagkaraan ng ilang araw, tinipon ng bun­song anak ang lahat ng kanya at nag­lakbay sa malayong lupain. Doon niya winaldas ang sa kanya sa malu­wag na pamumuhay.

14 Nang maubos na ang lahat sa kanya, nagkaroon ng matin­ding taggutom sa lupaing ’yon at nagsi­mula siyang maghikahos. 15 Kaya pumunta siya at namasukan sa isang tagaroon, at inu­tusan siyang mag-alaga ng mga baboy sa bukid nito. 16 At gusto sana niyang pu­nuin kahit na ng kaning-baboy ang kanyang tiyan pero wala namang magbigay sa kanya.

17 Noon siya natauhan at nag-isip: ‘Gaano karaming arawan sa bahay ng aking ama na labis-labis ang pagkain at namamatay naman ako dito sa gu­tom. 18 Titindig ako, pupunta sa aking ama, at sasabihin ko sa kanya: ‘Itay, nag­ka­sala ako laban sa langit at sa harap mo. 19 Hindi na ako karapat-dapat pang ta­wa­­ging anak mo; ituring mo na akong isa sa iyong mga arawan.’

20 Kaya tumindig siya papunta sa kanyang ama. Malayo pa siya nang ma­tanaw ng kanyang ama at naawa ito, patakbo nitong sina­lubong ang anak, niyakap at hinalikan. 21 Sinabi sa kanya ng anak: ‘Ama, nagkasala ako laban sa langit at sa harap mo; hindi na ako karapat-dapat   pang tawaging   anak  mo.’

22 Pero sinabi ng ama sa kanyang mga utu­san: ‘Madali, dalhin ninyo ang dati niyang da­mit at ibihis sa kanya; suutan ninyo ng sinsing ang kanyang daliri at ng sapatos ang kanyang mga paa. 23 Dalhin at katayin ang pinatabang guya, kumain tayo at magsaya 24 sa­pag­kat namatay na ang anak kong ito at nabuhay, nawala at natagpuan.’ At nagsimula silang mag­diwang.

25 Nasa bukid noon ang panganay na anak. Nang pauwi na siya at malapit na sa bahay, narinig niya ang tugtugan at sayawan. 26 Tinawag niya ang isa sa mga utusan at tinanong kung ano ang nang­yari. 27 Sinabi nito sa kanya: ‘Nagbalik ang kapatid mo kaya ipinapatay ng iyong ama ang pinatabang guya dahil nabawi niya siyang buhay at di naano.’

28 Nagalit ang panganay at ayaw puma­sok kaya lumabas ang ama at nakiusap sa kanya. 29 Sumagot naman siya sa ama: ‘Maraming taon na akong nagsisilbi sa inyo at kailanma’y di ko nilabag ang in­yong mga utos pero kailanma’y di ninyo ako binigyan ng kahit na isang kambing na mapagpipiyestahan namin ng aking mga ka­barkada.

30 Ngunit dumating la­mang ang anak ninyong ito na lumustay sa inyong kaya­manan sa mga ba­baeng bayaran, at ipinakatay pa ninyo ang pinatabang guya.’ 31 Sinabi sa kanya ng ama: ‘Anak, lagi kitang kasama at sa iyo rin ang la­hat ng akin. 32 Pero dapat lamang na mag­diwang at magsaya dahil namatay na ang kapatid mo at nabuhay, nawala at natagpuan’.”

Ang Mabuting Balita ng Panginoon   

+ + + + + + +

Repleksyon:

Masusukat mo ba ang pag-ibig ng Diyos?

Ang walang sukatang pag-ibig ng Diyos ay ipinapakita sa ating mabuting balita ngayong ika-apat na lingo ng kuwaresma. Ang mapagmahal at mapagpatawad na ama ay walang iba kundi ang Diyos. At ang nag sisising bunsong anak na winaldas ang kanyang minana sa pamamagitan ng makasalanang pamumuhay ay maaaring sinuman sa atin. 

Baka isipin natin na dahil sa ating maraming mga kasalanan ay tayo ay hindi na abot ng pag-ibig, awa at pagpapatawad ng Diyos. Tayo ay abot na abot parin ng Diyos gaano man tayo kalayo humiwalay sa kanya dahil sa ating mga kasalanan. Bakit? Dahil ang pag-ibig, awa at pagpapatawad ng Diyos sa atin ay walang hangganan. Para itong sikat ng araw na para sa ating lahat at walang pinipili maging sino man tayo.

Pero, para tayo ay maabot nitong walang hangang pag-ibig ng Diyos. Dapat tayo ay handa ring pagsisihan ang ating mga nagawang mga kasalanan. At dapat tayo rin ay handang mag pakumbaba sa Diyos. At boung kababaang loob na tanggapin na tayong lahat ay mga makasalanan. Kaya tayo rin ay nangangailagan ng awa, pagpapatawad at pag-ibig ng Diyos. 

Kaya napapanahon na na tayo ay bumalik na sa ating mapagpatawad, mawain at mapagmahal na Diyos. Napapanahon na na tayo ay magsisi at tuluyan nang iwanan ang buhay makasalanan. At ang mga taong wala ng ginawa kundi ang impluwensyahan tayo na magkasala. – Marino J. Dasmarinas

Reflection for Saturday, March 30; Third Week of Lent; Luke 18:9-14

Gospel: Luke 18:9-14

Jesus addressed this parable to those who were convinced of their own righteousness and despised everyone else. “Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity — greedy, dishonest, adulterous — or even like this tax collector. I fast twice a week, and I pay tithes on my whole income.’ But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’ I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

+ + + + + +

Reflection:

Have you tried conversing with those who are humble? What do you notice about them? They very rarely talk about themselves, if they even talk about themselves they see to it that it’s done not for the purpose of raising their own self-image. So, we naturally gravitate towards them and we love to be with them because they carry an aura of holiness.

Have you tried conversing with those who are so full of themselves? Of course, they always talk about themselves: their accomplishment, their riches, things that they do and it goes on and on: all about themselves. Truth be told, we don’t want to hear these self-serving words that only feed their bloated egos.

God would prefer also that we at all times become humble. To talk less and less about ourselves and our accomplishments for the simple reason that He already knows everything about us.  He would very much prefer that we simply practice our faith, never worrying if other would notice about it or not. Simply content to do things for the greater glory of God and not to serve our own glorification.

Many of us are like the Pharisee in our gospel, we love to talk about ourselves and we love to boast about the things that we do. An inner renewal is in order for all of us so that we would become like the humble tax collector who gained the favor of God.

We have to remember that the Lord always favors the humble as stated in the gospel. Those who do not change whatever fame and fortune they may possess. They remain grounded; they never allow their sudden fame and fortune to go into their heads. They are well aware that whatever they have now is a gift from God that they must not brag about. – Marino J. Dasmarinas

Reflection for Friday, March 29; Third Week of Lent; Mark 12:28-34

Gospel: Mark 12:28-34

One of the scribes came to Jesus and asked him, “Which is the first of all the commandments?” Jesus replied, “The first is this: Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: You shall love your neighbor as yourself. There is no other commandment greater than these.” The scribe said to him, “Well said, teacher. You are right in saying, He is One and there is no other than he. And to love him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself is worth more than all burnt offerings and sacrifices.” And when Jesus saw that he answered with understanding, he said to him, “You are not far from the Kingdom of God.” And no one dared to ask him any more questions.

+ + + + + +

Reflection:

Why did Jesus give us these two timeless and greatest commandments about love? Because we need these two instructions about love to heal the world of its many sufferings. For example if only there’s authentic love for God in the hearts of the rich there would be no more sufferings and hunger amongst the poor.

But many of them don’t have the love of God in their hearts that’s why they continue to oppress and take advantage of the poor. They love themselves more than God, they love temporal power more than they love the people of God.

Let us hear the command of God to us: Let us love Him with all our heart, mind and soul. Let us also allow God to use us as his vehicle so that those who are alien to the love of God would feel it through us. And those who don’t know God will come to know God  because of our unconditional love for them.

Let us little by little conquer the enmity of this world with our love for God and for our neighbors. And let us not only love those who will love us back or those who are lovable to our eyes.

Let us also love even those who are not lovable to our eyes for this is the true measure of love. – Marino J. Dasmarinas   

Reflection for Thursday, March 28; Third Week of Lent; Luke 11:14-23

Gospel: Luke 11:14-23

Jesus was driving out a demon that was mute, and when the demon had gone out, the mute man spoke and the crowds were amazed. Some of them said, “By the power of Beelzebul, the prince of demons, he drives out demons. Others, to test him, asked him for a sign from heaven. But he knew their thoughts and said to them “Every kingdom divided against itself will be laid waste and house will fall against house. And if Satan is divided against himself how will his kingdom stand? For you say that it is by Beelzebul that I drive out demons. If I, then, drive out demons by Beelzebul, by whom do your own people drive them out? Therefore they will be your judges. But if it is by the finger of God that I drive out demons, then the Kingdom of God has come upon you. When a strong man fully armed guards his palace, his possessions are safe. But when one stronger than he attacks and overcomes him, he takes away the armor on which he relied and distributes the spoils. Whoever is not with me is against me, and whoever does not gather with me scatters.

+ + + + + + +

Reflection:

Do you believe in Jesus as your Lord and savior? In our gospel for today, after casting out the demon from a man Jesus was accused to be one with the demons. They obviously did not believe in Jesus as their Lord and savior. They also can’t believe that Jesus is capable of doing this miracle with good intentions in His heart. Otherwise they would have not accused Him as one with the demons.

Who is one with the demons? Is it Jesus or the ones who refuse to believe in Him? There are only to options that we have in this world to believe in Jesus or not to believe in Jesus. To believe means that we should walk the path of Jesus for we can’t say that we believe yet we don’t walk the path of Jesus. Those who don’t believe are those who are vulnerable to the company and possession of the devil.

Many of the people of today are like those in the time of Jesus who did not believe in Him. For what reasons? Perhaps they are so obsessed with their own selves. That they regard themselves as somebody who know better than Jesus that’s why they don’t believe. Or they believe but they don’t follow the teachings of Jesus.

But the consequence of not believing in Jesus is enormous. First and foremost is they invite the devil to possess them. And once they are already possessed by the devil they now are capable of doing evil without any guilt of conscience.

This is the reason why there are mothers who abort their unborn child without any guilt of conscience. This is the reason why there are married couples who engaged in adulterous relationships without guilt of conscience. They are capable of doing these despicable acts because they are already possessed by the devil of convenience and the devil of lust.    

But there’s still hope for as long as there are people like you who believe in Jesus. People like you who will stand for the teachings and values of Jesus. People like you who will value the gift of life more than the evil of abortion and wicked convenience. And people like you who will respect the sanctity of the marriage covenant and not succumb to wicked, evil and lustful desires enticed by the devil. – Marino J. Dasmarinas 

Reflection for Wednesday, March 27; Third Week of Lent; Matthew 5:17-19

Gospel: Matthew 5:17-19

Jesus said to his disciples: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place. Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the Kingdom of heaven. But whoever obeys and teaches these commandments will be called greatest in the Kingdom of heaven.”

+ + + + + +

Reflection:

Do you obey, teach and live the commandments of the Lord?

Jesus in our gospel for today speaks about Himself as the fulfillment of the law. In effect Jesus was telling the disciples I am now the fulfilment of those commandments from the Old Testament.

For example, the Ten Commandments (Exodus 20:1-17) which God gave to Moses in the mountain of Sinai. Jesus summarized these ten to become the two greatest commandments which states: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment.  And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments (Matthew 22:37-40).”

Jesus summarized the ten commandments thus it became the two greatest commandments of love. Indeed, if we really have Jesus in our lives there would be no room for hatred, condemnation, self-righteousness, bigotry and narrow-mindedness.

What would remain in our hearts is love for love is the advocacy and language of Jesus. Jesus love for us is so unlike the love that we have. This is for the reason that Jesus love is not a selective kind of love but love for everyone of us no matter who we are. 

This is therefore the exercise of love that we have to emulate: To love everyone no matter how they loved us and no matter the sins that they’ve committed against us. – Marino J. Dasmarinas   

Reflection for Tuesday, March 26; Third Week of Lent; Matthew 18:21-35

Gospel: Matthew 18:21-35

Peter approached Jesus and asked him,“Lord, if my brother sins against me, how often must I forgive him? As many as seven times? Jesus answered, “I say to you, not seven times but seventy-seven times. That is why the Kingdom of heaven may be likened to a king who decided to settle accounts with his servants. When he began the accounting, a debtor was brought before him who owed him a huge amount. Since he had no way of paying it back, his master ordered him to be sold, along with his wife, his children, and all his property, in payment of the debt. At that, the servant fell down, did him homage, and said, ‘Be patient with me, and I will pay you back in full. Moved with compassion the master of that servant let him go and forgave him the loan. When that servant had left, he found one of his fellow servants who owed him a much smaller amount. He seized him and started to choke him, demanding, ‘Pay back what you owe. Falling to his knees, his fellow servant begged him ‘Be patient with me, and I will pay you back. But he refused. Instead, he had him put in prison until he paid back the debt. Now when his fellow servants saw what had happened, they were deeply disturbed, and went to their master and reported the whole affair. His master summoned him and said to him, ‘You wicked servant! I forgave you your entire debt because you begged me to. Should you not have had pity on your fellow servant as I had pity on you? Then in anger his master handed him over to the torturers until he should pay back the whole debt. So will my heavenly Father do to you unless each of you forgives your brother from your heart.”

+ + + + + + +

Reflection:

Do you easily forgive?

In our gospel there is a servant who asked to be forgiven for the huge amount that he owed from his lord, so he was forgiven. Yet when he met the person who owed him a much lesser amount, he demanded for the debt to be paid back to him.

Perhaps many of us are like this servant who asked for forgiveness from his Lord and Master. We ask for forgiveness from Jesus from all of our sins, yes we submit ourselves to the Sacrament of Reconciliation. But do we truly live this forgiveness that we have received from Jesus? Do we pay forward this forgiveness that we have received from Jesus?

When we forgive we free ourselves from the imprisonment of anger and hatred. Just imagine if we have anger in our hearts we carry this burden that do no good to us except to heighten our blood pressure. Why not let bygones be bygones and forgive and forget and move on without carrying a heavy burden in our hearts?

We only are punishing ourselves if we don’t forgive. And we only leave a devious space for the devil to dwell when we don’t forgive. Let us always learn from Jesus who is always forgiving. Let us learn from Jesus who doesn’t keep any record of wrong in His heart.  – Marino J. Dasmarinas 

Reflection for Monday, March 25; the Annunciation of the Lord; Luke 1:26-38

Gospel: Luke 1:26-38

The angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David and the virgin’s name was Mary. And coming to her, he said, “Hail, full of grace! The Lord is with you. But she was greatly troubled at what was said and pondered what sort of greeting this might be. Then the angel said to her “Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High and the Lord God will give him the throne of David his father and he will rule over the house of Jacob forever and of his Kingdom there will be no end. But Mary said to the angel “How can this be since I have no relations with a man? And the angel said to her in reply, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God.  And behold, Elizabeth, your relative has also conceived a son in her old age and this is the sixth month for her who was called barren for nothing will be impossible for God. Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word. Then the angel departed from her.

+ + + + + + +

Reflection:

What are you going to do if you receive a shocking news? Perhaps the first that would come to your mind is to pray and ask for guidance and strength from the Lord.

When Mary received the annunciation from angel Gabriel that she would be pregnant with the baby Jesus. She might have been in shock for a moment, then right after she perhaps prayed to the good Lord for guidance and strength. After which she was ok and with faith she accepted the will of the Lord for her.

The annunciation of the birth of the Lord Jesus conveys to us that nothing is impossible for God. That God can do miracles as He did to Mary. It conveys to us that our God is a God of possibilities and miracles. Our God can make things happen for us for as long as we have faith and for as long as we have unwavering belief in Him.

If you somehow feel weariness with your journey with the Lord for the reason that nothing significant is happening to you. Do not lose heart, continue to journey with Him and trustingly hold on to Him. For He will not forsake those who continue to trust Him. – Marino J. Dasmarinas 

Reflection for Sunday March 24, Third Sunday of Lent: Luke 13:1-9

Gospel: Luke 13:1-9

Some people told Jesus about the Galileans whose blood Pilate had mingled with the blood of their sacrifices. He said to them in reply, “Do you think that because these Galileans suffered in this way they were greater sinners than all other Galileans? By no means! But I tell you, if you do not repent, you will all perish as they did! Or those eighteen people who were killed when the tower at Siloam fell on them–do you think they were more guilty than everyone else who lived in Jerusalem? By no means! But I tell you, if you do not repent, you will all perish as they did!”

And he told them this parable: “There once was a person who had a fig tree planted in his orchard, and when he came in search of fruit on it but found none, he said to the gardener, ‘For three years now I have come in search of fruit on this fig tree but have found none. So cut it down. Why should it exhaust the soil?’ He said to him in reply, ‘Sir, leave it for this year also, and I shall cultivate the ground around it and fertilize it; it may bear fruit in the future. If not you can cut it down.’”

+ + + + +  + +

Reflection:

A story is told about a sinful man who was counseled to repent from his sins and walk away from it completely. However, the man did not listen to the wise counsel, he persisted on doing his sinful ways until he met a sudden end.

What will happen to us if we would not walk away from our sinfulness? Sooner or later there will be punishment and there will be reckoning or payback. This is the normal cycle of life; if we refuse to walk away from all of our sinfulness there shall be punishment. If punishment will not catch up with us here in this world it will surely get hold of us in the afterlife.

In our gospel, Jesus told those who were listening to Him to repent while they have the luxury of time. Because if they would not repent something very bad may happen to them. Same as what happened to the Galileans who were killed by Pilate and the eighteen people who perished when the tower of Siloam fell upon them.    

This is how great the love of God for us, He will continuously call upon us to repent from all of our sinfulness. Why? Because as much as possible Jesus wants us to be saved from the severe punishment of hell. Jesus will give us every opportunity to come back to Him no matter the sins that we have committed.

But at the end of the day, it’s still in our hands if we would listen to this call of Jesus or not. Let us say we listened to this call of repentance, what would happen to our lives? There would be essential transformation in our lives: From a chaotic to a peaceful life and from a life of sin to a peaceful life free from sin.

Would you listen to this call of Jesus? - Marino J. Dasmarinas

Reflection for Saturday, March 23; Second Week of Lent; Luke 15:1-3, 11-32

Gospel: Luke 15:1-3, 11-32

Tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.” So to them Jesus addressed this parable. “A man had two sons, and the younger son said to his father, ‘Father, give me the share of your estate that should come to me.’ So the father divided the property between them. After a few days, the younger son collected all his belongings and set off to a distant country where he squandered his inheritance on a life of dissipation. When he had freely spent everything, a severe famine struck that country, and he found himself in dire need. So he hired himself out to one of the local citizens who sent him to his farm to tend the swine. And he longed to eat his fill of the pods on which the swine fed, but nobody gave him any. Coming to his senses he thought, ‘How many of my father’s hired workers have more than enough food to eat, but here am I, dying from hunger. I shall get up and go to my father and I shall say to him, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son; treat me as you would treat one of your hired workers.”’ So he got up and went back to his father. While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and kissed him. His son said to him, ‘Father, I have sinned against heaven and against you; I no longer deserve to be called your son.’ But his father ordered his servants, ‘Quickly, bring the finest robe and put it on him; put a ring on his finger and sandals on his feet. Take the fattened calf and slaughter it. Then let us celebrate with a feast, because this son of mine was dead, and has come to life again; he was lost, and has been found.’ Then the celebration began. Now the older son had been out in the field and, on his way back, as he neared the house, he heard the sound of music and dancing.  He called one of the servants and asked what this might mean. The servant said to him, ‘Your brother has returned and your father has slaughtered the fattened calf because he has him back safe and sound.’ He became angry, and when he refused to enter the house, his father came out and pleaded with him. He said to his father in reply, ‘Look, all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to feast on with my friends. But when your son returns who swallowed up your property with prostitutes, for him you slaughter the fattened calf.’ He said to him, ‘My son, you are here with me always; everything I have is yours. But now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found.’”

+ + + + + +

Reflection:

What if the prodigal son did not decide to go back to his father? What would have happened to him? It’s sure that he could have ended in a very problematic situation. But he returned for he realized his mistake, he returned because he badly wants to once again feel the unconditional love of his father.

This parable is also for us who are like the prodigal son. Jesus is inviting us all to repent from our own sinfulness and go back to Him. He wants us to know that He is there eternally waiting for us. Ever ready to embrace us again with His unconditional love and forgiveness.

Where would we go if we will not go back to Jesus? We embrace this world? This world will only give us temporal happiness which afterwards will translate to become problems that could even destroy us. The riches of this world cannot give us peace of mind for the simple reason that it will only pull us farther away from the love of Jesus.

When the prodigal son decided to return, he knew that nothing compares to the love of his father. He knew that his father will still accept him without any questions being asked against him.

We are the modern-day prodigal sons and Jesus wants to embrace us with His unconditional love. – Marino J. Dasmarinas      

Reflection for Friday, March 22; Second Week of Lent; Matthew 21:33-43, 45-46

Gospel: Matthew 21:33-43, 45-46

Jesus said to the chief priests and the elders of the people: “Hear another parable. There was a landowner who planted a vineyard, put a hedge around it, dug a wine press in it, and built a tower. Then he leased it to tenants and went on a journey. When vintage time drew near, he sent his servants to the tenants to obtain his produce. But the tenants seized the servants and one they beat, another they killed, and a third they stoned. Again he sent other servants, more numerous than the first ones, but they treated them in the same way. Finally, he sent his son to them, thinking, ‘They will respect my son.’ But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and acquire his inheritance.’ They seized him, threw him out of the vineyard, and killed him. What will the owner of the vineyard do to those tenants when he comes?” They answered him, “He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.” Jesus said to them, “Did you never read in the Scriptures: The stone that the builders rejected has become the cornerstone; by the Lord has this been done, and it is wonderful in our eyes?

Therefore, I say to you, the Kingdom of God will be taken away from you and given to a people that will produce its fruit.” When the chief priests and the Pharisees heard his parables, they knew that he was speaking about them. And although they were attempting to arrest him, they feared the crowds, for they regarded him as a prophet.

+ + + + + +

Reflection:

Do you see greed in the gospel?  Yes there is greed, the greed of the tenants. They did not give the rightful share of the landowner they instead kept to themselves what was supposed to be the landowner’s share. Was Jesus happy with the greed of the tenants? Of course not! Did the tenants’ greed cause their self-destruction? Yes absolutely!

Our greed will not bring us any good, it will only destroy us; the more that we are greedy the more that we hasten our self-destruction. The more that we are greedy the more that we alienate ourselves not only from the love of God but from the love and respect of our fellowmen as well.

So, what is the cure for our greed? The cure is generosity! If we are always generous we will not run out of things to give. We also free ourselves from the curse of greed which had destroyed so many already.  What is with material things that we are so greedy of it? Can it bring us closer to Jesus? Can we bring it to our graves when we die?

If the tenants in our gospel generously gave what was for the landowner. They could have continued their tenants and landowner relationship. They could have experienced prosperity, peace and they could have avoided destruction. – Marino J. Dasmarinas