Reflection for April 1, Easter Sunday - The Resurrection of the Lord: John 20:1-9

Gospel: John 20:1-9

On the first day of the week, Mary of Magdala came to the tomb early in the morning, while it was still dark, and saw the stone removed from the tomb. So she ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, "They have taken the Lord from the tomb, and we don't know where they put him." So Peter and the other disciple went out and came to the tomb. They both ran, but the other disciple ran faster than Peter and arrived at the tomb first; he bent down and saw the burial cloths there, but did not go in. When Simon Peter arrived after him, he went into the tomb and saw the burial cloths there, and the cloth that had covered his head, not with the burial cloths but rolled up in a separate place. Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed. For they did not yet understand the Scripture that he had to rise from the dead.

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Reflection:

How does the gospel reading today about the resurrection of Christ speaks to us? Does it speak to us with a deeper sense of renewal. Thus it tells us that Jesus resurrection should also be our own resurrection and triumph over our sinfulness?

From being sinful we now try our very best to live a holy and meaningful life. For this is our own way of saying that Jesus has also resurrected within us. By way of living our lives according to what the resurrected Christ wants us to live it.

If from here-on our mindset is to live our lives according to what the resurrected Jesus wants us to live it. Well and good this would mean that we would leave behind our sinfulness, our arrogance and high sense of ourselves and so forth.

Thus, the resurrection of Jesus is truly meaningful for everyone of us for the reason that we allowed it to make a big difference in our lives. We allowed it to usher within us the defeat of anything that is evil and sinful. – Marino J. Dasmarinas

1Reflection for March 31; Holy Saturday, Easter Vigil: Mark 16:1-7

Gospel: Mark 16:1-7

When the sabbath was over, Mary Magdalene, Mary, the mother of James, and Salome bought spices so that they might go and anoint him. Very early when the sun had risen, on the first day of the week, they came to the tomb. They were saying to one another, “Who will roll back the stone for us from the entrance to the tomb?” When they looked up, they saw that the stone had been rolled back; it was very large. On entering the tomb they saw a young man sitting on the right side, clothed in a white robe, and they were utterly amazed. He said to them, “Do not be amazed! You seek Jesus of Nazareth, the crucified. He has been raised; he is not here. Behold the place where they laid him. But go and tell his disciples and Peter, ‘He is going before you to Galilee; there you will see him, as he told you.’”

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Reflection:

Are you always faithful to Jesus?

Mary Magdalene, Mary, the mother of James, and Salome thought that Jesus has not yet risen from His death. That is why they went to His tomb to honor His body by anointing it but He was not there already for He has risen. 

In His being powerless, in His momentary death there were still true and faithful followers who stayed with Jesus. We admire their loyalty to Jesus, we admire their faith in Jesus and we admire them for they never betrayed Jesus until the very end. They remained faithful even during the lowest moment of Jesus’ life.

I’m sure that the risen Jesus had something as a reward for Mary Magdalene, Mary the mother of James and Salome. For they proved that their faith in Him goes beyond the miracles and healings that they’ve witnessed.

How is your faith in the risen Jesus? is it limited to the miracles that He has done in your life? Or it goes beyond miracles that it goes deeper and it will remain until the very end of your mortal life. 

By conquering death Jesus proved to all and sundry that there is life after death. That those who would faithfully follow Him will see life after their mortal death in this world. Always have hope in Jesus even if it seems hopeless for He will lift you up in His own time of choosing.

You therefore have to be faithful to Jesus even if it seems that He is distant to you. You therefore have to be faithful to Jesus no matter how salivating the temptation that Satan dangles before you. For it’s only through your faithfulness to Him that you’ll find life everlasting. – Marino J. Dasmarinas

Reflection for March 30; Good Friday of the Lord's Passion: John 18:1-19:42

Gospel John 18:1-19:42 

Jesus went out with his disciples across the Kidron valley to where there was a garden, into which he and his disciples entered. Judas his betrayer also knew the place, because Jesus had often met there with his disciples. So Judas got a band of soldiers and guards  from the chief priests and the Pharisees and went there with lanterns, torches, and weapons. Jesus, knowing everything that was going to happen to him, went out and said to them, “Whom are you looking for?” They answered him, “Jesus the Nazorean.” He said to them, “I AM.” Judas his betrayer was also with them. When he said to them, “I AM,  they turned away and fell to the ground. So he again asked them, “Whom are you looking for?” They said, “Jesus the Nazorean.” Jesus answered, “I told you that I AM. So if you are looking for me, let these men go. This was to fulfill what he had said, “I have not lost any of those you gave me.” Then Simon Peter, who had a sword, drew it, struck the high priest’s slave, and cut off his right ear. The slave’s name was Malchus. Jesus said to Peter, “Put your sword into its scabbard. Shall I not drink the cup that the Father gave me?”

So the band of soldiers, the tribune, and the Jewish guards seized Jesus, bound him, and brought him to Annas first. He was the father-in-law of Caiaphas, who was high priest that year. It was Caiaphas who had counseled the Jews that it was better that one man should die rather than the people.

Simon Peter and another disciple followed Jesus. Now the other disciple was known to the high priest, and he entered the courtyard of the high priest with Jesus. But Peter stood at the gate outside. So the other disciple, the acquaintance of the high priest,  went out and spoke to the gatekeeper and brought Peter in. Then the maid who was the gatekeeper said to Peter, “You are not one of this man’s disciples, are you?”He said, “I am not.” Now the slaves and the guards were standing around a charcoal fire that they had made, because it was cold, and were warming themselves. Peter was also standing there keeping warm.

The high priest questioned Jesus about his disciples and about his doctrine. Jesus answered him, “I have spoken publicly to the world. I have always taught in a synagogue or in the temple area where all the Jews gather, and in secret I have said nothing. Why ask me? Ask those who heard me what I said to them. They know what I said. When he had said this, one of the temple guards standing there struck Jesus and said, “Is this the way you answer the high priest?” Jesus answered him, “If I have spoken wrongly, testify to the wrong; but if I have spoken rightly, why do you strike me?” Then Annas sent him bound to Caiaphas the high priest.

Now Simon Peter was standing there keeping warm. And they said to him, “You are not one of his disciples, are you?” He denied it and said, “I am not.” One of the slaves of the high priest, a relative of the one whose ear Peter had cut off, said, “Didn’t I see you in the garden with him?” Again Peter denied it. And immediately the cock crowed.

Then they brought Jesus from Caiaphas to the praetorium. It was morning. And they themselves did not enter the praetorium, in order not to be defiled so that they could eat the Passover. So Pilate came out to them and said, “What charge do you bring against this man?” They answered and said to him, “If he were not a criminal, we would not have handed him over to you.” At this, Pilate said to them, “Take him yourselves, and judge him according to your law.” The Jews answered him, “We do not have the right to execute anyone, “ in order that the word of Jesus might be fulfilled that he said indicating the kind of death he would die. So Pilate went back into the praetorium and summoned Jesus and said to him, “Are you the King of the Jews?” Jesus answered, “Do you say this on your own or have others told you about me?”Pilate answered, “I am not a Jew, am I? Your own nation and the chief priests handed you over to me. What have you done?” Jesus answered, “My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants would be fighting  to keep me from being handed over to the Jews. But as it is, my kingdom is not here.” So Pilate said to him, “Then you are a king?” Jesus answered, “You say I am a king. For this I was born and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” Pilate said to him, “What is truth?”

When he had said this, he again went out to the Jews and said to them, “I find no guilt in him. But you have a custom that I release one prisoner to you at Passover. Do you want me to release to you the King of the Jews?” They cried out again, “Not this one but Barabbas!” Now Barabbas was a revolutionary.

Then Pilate took Jesus and had him scourged. And the soldiers wove a crown out of thorns and placed it on his head, and clothed him in a purple cloak, and they came to him and said, “Hail, King of the Jews!” And they struck him repeatedly. Once more Pilate went out and said to them, “Look, I am bringing him out to you, so that you may know that I find no guilt in him.” So Jesus came out, wearing the crown of thorns and the purple cloak. And he said to them, “Behold, the man!” When the chief priests and the guards saw him they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him. I find no guilt in him.” The Jews answered, “We have a law, and according to that law he ought to die, because he made himself the Son of God.” Now when Pilate heard this statement, he became even more afraid, and went back into the praetorium and said to Jesus, “Where are you from?” Jesus did not answer him. So Pilate said to him, “Do you not speak to me? Do you not know that I have power to release you and I have power to crucify you?” Jesus answered him, “You would have no power over me if it had not been given to you from above. For this reason the one who handed me over to you has the greater sin.” Consequently, Pilate tried to release him; but the Jews cried out, “If you release him, you are not a Friend of Caesar. Everyone who makes himself a king opposes Caesar.”

When Pilate heard these words he brought Jesus out and seated him on the judge’s bench in the place called Stone Pavement, in Hebrew, Gabbatha. It was preparation day for Passover, and it was about noon. And he said to the Jews, “Behold, your king!” They cried out, “Take him away, take him away! Crucify him!” Pilate said to them, “Shall I crucify your king?” The chief priests answered, “We have no king but Caesar.” Then he handed him over to them to be crucified. So they took Jesus, and, carrying the cross himself, he went out to what is called the Place of the Skull, in Hebrew, Golgotha. here they crucified him, and with him two others, one on either side, with Jesus in the middle. Pilate also had an inscription written and put on the cross. It read, “Jesus the Nazorean, the King of the Jews.” Now many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and Greek. So the chief priests of the Jews said to Pilate, “Do not write ‘The King of the Jews,’ but that he said, ‘I am the King of the Jews’.” Pilate answered, “What I have written, I have written.” When the soldiers had crucified Jesus, they took his clothes and divided them into four shares, a share for each soldier.They also took his tunic, but the tunic was seamless, woven in one piece from the top down. So they said to one another, “Let’s not tear it, but cast lots for it to see whose it will be, “ in order that the passage of Scripture might be fulfilled that says: They divided my garments among them, and for my vesture they cast lots. This is what the soldiers did. Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.

After this, aware that everything was now finished, in order that the Scripture might be fulfilled, Jesus said, “I thirst.” There was a vessel filled with common wine. So they put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth. When Jesus had taken the wine, he said, “It is finished.” And bowing his head, he handed over the spirit.

Here all kneel and pause for a short time.

Now since it was preparation day, in order that the bodies might not remain on the cross on the sabbath, for the sabbath day of that week was a solemn one, the Jews asked Pilate that their legs be broken and that they be taken down. So the soldiers came and broke the legs of the first and then of the other one who was crucified with Jesus. But when they came to Jesus and saw that he was already dead, they did not break his legs, but one soldier thrust his lance into his side, and immediately blood and water flowed out. An eyewitness has testified, and his testimony is true;  he knows that he is speaking the truth, so that you also may come to believe. For this happened so that the Scripture passage might be fulfilled: Not a bone of it will be broken. And again another passage says: They will look upon him whom they have pierced.

After this, Joseph of Arimathea, secretly a disciple of Jesus for fear of the Jews, asked Pilate if he could remove the body of Jesus. And Pilate permitted it. So he came and took his body. Nicodemus, the one who had first come to him at night, also came bringing a mixture of myrrh and aloes weighing about one hundred pounds. They took the body of Jesus and bound it with burial cloths along with the spices, according to the Jewish burial custom. Now in the place where he had been crucified there was a garden, and in the garden a new tomb, in which no one had yet been buried. So they laid Jesus there because of the Jewish preparation day; for the tomb was close by.

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Reflection:

Would you have the strength and courage to carry your own cross?

After all the hardship, betrayal and persecution Jesus has finally accomplished His salvific mission. It seems odd that in His last days He was powerless even though He is powerful. He did nothing to save Himself even if He has at His disposal all the power in this world to save Himself.

But Jesus did not die for Himself, He died for our sake. He endured everything including the humiliating death on the cross to save us that is how much Jesus loves us! Therefore, the cross where He died is also the cross that saved us.

In hindsight what are we willing to give Jesus in return for saving us? Are we also willing to carry our own cross for His sake? We may not be able to immediately answer this because many of us are already used with the comforts of our hi-tech driven world.

But the comforts of this world are nothing compared to the eternal heavenly dwelling that awaits us. And what is the magic word so that we would be able to go to that eternal heavenly dwelling eventually?

We must be willing to carry our own cross as well and what is this cross or who is this cross? He/she is someone who makes life difficult for us, we have to be patient with him/her until he/she is enlightened. Another cross is a sickness that we have to endure for as long as we live.  We have to ask Jesus to help us go through all of these crosses. – Marino J. Dasmarinas

Reflection for March 29; Holy Thursday – Evening Mass of the Lord's Supper: John 13:1-15

Gospel: John 13:1-15

Before the feast of Passover, Jesus knew that his hour had come to pass from this world to the Father. He loved his own in the world and he loved them to the end. The devil had already induced Judas, son of Simon the Iscariot, to hand him over. So, during supper, fully aware that the Father had put everything into his power and that he had come from God and was returning to God, he rose from supper and took off his outer garments. He took a towel and tied it around his waist. Then he poured water into a basin and began to wash the disciples' feet and dry them with the towel around his waist. He came to Simon Peter, who said to him, "Master, are you going to wash my feet?" Jesus answered and said to him, "What I am doing, you do not understand now, but you will understand later." Peter said to him, "You will never wash my feet." Jesus answered him, "Unless I wash you, you will have no inheritance with me." Simon Peter said to him, "Master, then not only my feet, but my hands and head as well." Jesus said to him, "Whoever has bathed has no need except to have his feet washed, for he is clean all over; so you are clean, but not all." For he knew who would betray him; for this reason, he said, "Not all of you are clean."

So when he had washed their feet and put his garments back on and reclined at table again, he said to them, "Do you realize what I have done for you? You call me 'teacher' and 'master,' and rightly so, for indeed I am. If I, therefore, the master and teacher, have washed your feet, you ought to wash one another's feet. I have given you a model to follow, so that as I have done for you, you should also do."

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Reflection:

What would you do if you know that you are to have the Last Supper of your life? Perhaps, you will be doing something for yourself. Maybe you will isolate yourself and pray with all seriousness before our God.

Jesus knew beforehand that He would be having His Last Supper but instead of doing something for himself. He washed the feet of the apostles; it was leadership by example personified. He did that act of humility for the reason that He wanted to strongly imprint into the minds of the apostles and to us as well. That those who truly desire to follow Him must first learn to become humble and learn to serve and not to be served.

Many are not inclined to follow our faith or many are inclined to embrace other faiths because they don’t see the humility of Jesus in us. And who is to blame for this? No other than many of us because we fail to embrace Jesus template of humility. Many of us don’t grow in faith as well. Why? For the reason that we are full of ourselves! We therefore will not grow in faith if we are always full of ourselves.

If you want to become a great leader, learn to serve and not be served, learn to lead by example and not lead by giving direction and command. And last but certainly not the least learn to embrace the humility of Jesus.

This Holy Thursday let us reflect and ponder on these words of Jesus in the gospel: I have given you a model to follow, so that as I have done for you, you should also do (John 13:15).” – Marino J. Dasmarinas

Reflection for March 28; Wednesday of Holy Week: Matthew 26:14-25

Gospel: Matthew 26:14-25

One of the Twelve, who was called Judas Iscariot, went to the chief priests and said, “What are you willing to give me if I hand him over to you? They paid him thirty pieces of silver, and from that time on he looked for an opportunity to hand him over.

On the first day of the Feast of Unleavened Bread, the disciples approached Jesus and said, “Where do you want us to prepare for you to eat the Passover?” He said, “Go into the city to a certain man and tell him, ‘The teacher says, My appointed time draws near; in your house I shall celebrate the Passover with my disciples. The disciples then did as Jesus had ordered, and prepared the Passover.

When it was evening, he reclined at table with the Twelve. And while they were eating, he said, “Amen, I say to you, one of you will betray me.” Deeply distressed at this, they began to say to him one after another, “Surely it is not I, Lord? He said in reply, “He who has dipped his hand into the dish with me is the one who will betray me. The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.” Then Judas, his betrayer, said in reply, “Surely it is not I, Rabbi?” He answered, “You have said so.”

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Reflection:

Do you open your house as a shelter for those who are in need?

Who was the man who opened his house for Jesus and his apostles? We don’t know, what we are certain about him is he was gracious and kind enough to offer his house to Jesus. There was no ulterior motive when he allowed them to use his house for their Passover remembrance.

Judas was with Jesus and his fellow apostles but he was not there to be in communion with them. He was with them because he was planning something sinister, none other than the betrayal of Jesus. 

We see in the gospel Judas obsession with mammon or dirty material wealth. Why on earth did he betray his Lord and Master? This is for the reason that Judas was already possessed by Satan thus Judas was willing to do anything to please his new master. 

The lesson for us here is we must be careful not to allow Satan or the Devil to possess us. Since the moment we allow Satan to gain foothold in our life. Satan will never stop until he possess and eventually destroy us.    

On this Wednesday of Holy Week let us reflect on our motives when we give help. Do we do it with the purest of intention/s? Or we give help because we expect something in return. How about Satan or the Devil do we allow ourselves to be possessed by him every now and then? – Marino J. Dasmarinas

Reflection for March 27; Tuesday of Holy Week: John 13:21-33, 36-38

Gospel: John 13:21-33, 36-38

Reclining at table with his disciples, Jesus was deeply troubled and testified, “Amen, amen, I say to you, one of you will betray me.” The disciples looked at one another, at a loss as to whom he meant. One of his disciples, the one whom Jesus loved, was reclining at Jesus’ side. So Simon Peter nodded to him to find out whom he meant. He leaned back against Jesus’ chest and said to him, “Master, who is it?” Jesus answered, “It is the one to whom I hand the morsel after I have dipped it.”So he dipped the morsel and took it and handed it to Judas, son of Simon the Iscariot. After Judas took the morsel, Satan entered him. So Jesus said to him, “What you are going to do, do quickly.” Now none of those reclining at table realized why he said this to him. Some thought that since Judas kept the money bag, Jesus had told him, “Buy what we need for the feast,” or to give something to the poor. So Judas took the morsel and left at once. And it was night.

When he had left, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. If God is glorified in him, God will also glorify him in himself, and he will glorify him at once. My children, I will be with you only a little while longer. You will look for me, and as I told the Jews, ‘Where I go you cannot come,’ so now I say it to you.”

Simon Peter said to him, “Master, where are you going?” Jesus answered him, “Where I am going, you cannot follow me now, though you will follow later.” Peter said to him, “Master, why can I not follow you now? I will lay down my life for you.” Jesus answered, “Will you lay down your life for me? Amen, amen, I say to you, the cock will not crow before you deny me three times.”

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Reflection:

Would you agree that there are times that you sin and thus betray the Lord?

Whether we admit it not there are really times that we succumb to the temptation of Satan. Thus, we sin and we create distance between us and the Lord Jesus Christ. However, even if we sin or betray the Lord we still are not beyond redemption. Jesus loves us so dearly that He will always forgive us no matter how many times we sin or betray Him.

In the gospel we read about Jesus alluding to His betrayal by Judas, son of Simon the Iscariot. How could Judas betray his Lord and Master? It seems unthinkable for this apostle to betray his teacher and master but it happened. Why? This is for the reason that Judas allowed Satan to take control of him.

But what is sad in Judas betrayal is it led to his self-inflicted death. Judas could have returned to the Lord but he did not he instead chose to wallow in desperation and it culminated by his suicide. If only Judas knew that Jesus was waiting for his return he would not have killed himself.

As long as we exist in this world Satan and his many sinful enticements would always be there to temp us. And many of us would succumb to these sinful temptations. However we must not forget that no matter how grave our sins are we are not beyond redemption.

The Lord Jesus is always waiting for us to go back to Him! He is ever ready to embrace us again with His Forgiveness, Mercy and unconditional Love. – Marino J. Dasmarinas

Reflection for March 26; Monday of Holy Week: John 12:1-11

Gospel: John 12:1-12

Six days before Passover Jesus came to Bethany, where Lazarus was, whom Jesus had raised from the dead. They gave a dinner for him there, and Martha served, while Lazarus was one of those reclining at table with him. Mary took a liter of costly perfumed oil made from genuine aromatic nard and anointed the feet of Jesus and dried them with her hair; the house was filled with the fragrance of the oil. Then Judas the Iscariot, one of his disciples, and the one who would betray him, said, "Why was this oil not sold for three hundred days' wages and given to the poor?" He said this not because he cared about the poor but because he was a thief and held the money bag and used to steal the contributions. So Jesus said, "Leave her alone. Let her keep this for the day of my burial. You always have the poor with you, but you do not always have me."

The large crowd of the Jews found out that he was there and came, not only because of him, but also to see Lazarus, whom he had raised from the dead. And the chief priests plotted to kill Lazarus too, because many of the Jews were turning away and believing in Jesus because of him.

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Reflection:

Do you allow hatred, greed and envy to sometimes rule over you? What normally is the product when you allow these evils to take control of you?

The chief priests allowed these evil intentions to rule over them that’s why they plotted to kill Jesus and Lazarus. They saw in Jesus someone who could overthrow them from their seat of power, so they must kill Him whatever it takes. This they did successfully but what was the bargain for their successful plot against Jesus? They allowed the devil to take control of them that’s why they were able to do the unthinkable.

Hatred, greed and envy are methods of the devil to slowly trap someone to do the unthinkable. Take for example corrupt politicians who would do everything to perpetuate themselves in power. Take for example spouses who allowed hatred and unforgiveness to rule over their love for their spouse.

We all know where these evil emotions brought the chief priests. It brought them to plot the killing of Jesus. And so they thought that they were finally able to rid Jesus out of their system.

But they were all wrong; by His resurrection Jesus was able to defeat their evil intentions. By His resurrection Jesus was able to impress upon the minds of the chief priests that their hatred, greed and envy has brought them nothing except further misery.  

The same is true with us all, if we allow the devil to sow hatred, greed and envy in our hearts. – Marino J. Dasmarinas

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Reflection for March 25, Palm Sunday of the Passion of the Lord: Mark 14:1—15:47 (or 15:1-39)

Gospel: Mark 14:1—15:47

The Passover and the Feast of Unleavened Bread were to take place in two days’ time. So the chief priests and the scribes were seeking a way to arrest him by treachery and put him to death. They said, “Not during the festival, for fear that there may be a riot among the people.”

When he was in Bethany reclining at table in the house of Simon the leper a woman came with an alabaster jar of perfumed oil costly genuine spikenard. She broke the alabaster jar and poured it on his head. There were some who were indignant. “Why has there been this waste of perfumed oil? It could have been sold for more than three hundred days’ wages and the money given to the poor.” They were infuriated with her. Jesus said, “Let her alone. Why do you make trouble for her? She has done a good thing for me. The poor you will always have with you,  and whenever you wish you can do good to them,  but you will not always have me. She has done what she could. She has anticipated anointing my body for burial. Amen, I say to you, wherever the gospel is proclaimed to the whole world, what she has done will be told in memory of her.”

Then Judas Iscariot, one of the Twelve, went off to the chief priests to hand him over to them. When they heard him they were pleased and promised to pay him money. Then he looked for an opportunity to hand him over.

On the first day of the Feast of Unleavened Bread,  when they sacrificed the Passover lamb,  his disciples said to him, “Where do you want us to go and prepare for you to eat the Passover?” He sent two of his disciples and said to them,  Go into the city and a man will meet you, carrying a jar of water. Follow him. Wherever he enters, say to the master of the house, ‘The Teacher says, “Where is my guest room where I may eat the Passover with my disciples?” Then he will show you a large upper room furnished and ready. Make the preparations for us there.” The disciples then went off, entered the city,  and found it just as he had told them;  and they prepared the Passover.

When it was evening, he came with the Twelve. And as they reclined at table and were eating, Jesus said, “Amen, I say to you, one of you will betray me, one who is eating with me.” They began to be distressed and to say to him, one by one, “Surely it is not I?” He said to them, “One of the Twelve, the one who dips with me into the dish. For the Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.”

While they were eating, he took bread, said the blessing, broke it, and gave it to them, and said, “Take it; this is my body.” Then he took a cup, gave thanks, and gave it to them, and they all drank from it. He said to them, “This is my blood of the covenant, which will be shed for many.

Amen, I say to you, I shall not drink again the fruit of the vine until the day when I drink it new in the kingdom of God.” Then, after singing a hymn, they went out to the Mount of Olives.

Then Jesus said to them, “All of you will have your faith shaken, for it is written: I will strike the shepherd, and the sheep will be dispersed. But after I have been raised up, I shall go before you to Galilee.”Peter said to him, “Even though all should have their faith shaken, mine will not be.” Then Jesus said to him, “Amen, I say to you, this very night before the cock crows twice you will deny me three times.” But he vehemently replied, “Even though I should have to die with you,

I will not deny you.” And they all spoke similarly. Then they came to a place named Gethsemane,  and he said to his disciples, “Sit here while I pray.” He took with him Peter, James, and John, and began to be troubled and distressed. Then he said to them, “My soul is sorrowful even to death. Remain here and keep watch.” He advanced a little and fell to the ground and prayed that if it were possible the hour might pass by him; he said, “Abba, Father, all things are possible to you. Take this cup away from me, but not what I will but what you will. When he returned he found them asleep. He said to Peter, “Simon, are you asleep? Could you not keep watch for one hour? Watch and pray that you may not undergo the test. The spirit is willing but the flesh is weak.” Withdrawing again, he prayed, saying the same thing. Then he returned once more and found them asleep, for they could not keep their eyes open and did not know what to answer him. He returned a third time and said to them, “Are you still sleeping and taking your rest? It is enough. The hour has come. Behold, the Son of Man is to be handed over to sinners. Get up, let us go. See, my betrayer is at hand.”

Then, while he was still speaking, Judas, one of the Twelve, arrived, accompanied by a crowd with swords and clubs who had come from the chief priests, the scribes, and the elders. His betrayer had arranged a signal with them, saying, “The man I shall kiss is the one; arrest him and lead him away securely.” He came and immediately went over to him and said, “Rabbi.” And he kissed him. At this they laid hands on him and arrested him. One of the bystanders drew his sword, struck the high priest’s servant, and cut off his ear. Jesus said to them in reply, “Have you come out as against a robber, with swords and clubs, to seize me? Day after day I was with you teaching in the temple area, yet you did not arrest me; but that the Scriptures may be fulfilled.” And they all left him and fled. Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked.

They led Jesus away to the high priest, and all the chief priests and the elders and the scribes came together. Peter followed him at a distance into the high priest’s courtyard and was seated with the guards, warming himself at the fire.The chief priests and the entire Sanhedrin kept trying to obtain testimony against Jesus in order to put him to death, but they found none. Many gave false witness against him, but their testimony did not agree. Some took the stand and testified falsely against him, alleging, “We heard him say, ‘I will destroy this temple made with hands and within three days I will build another not made with hands.’” Even so their testimony did not agree.

The high priest rose before the assembly and questioned Jesus, saying, “Have you no answer? What are these men testifying against you?” But he was silent and answered nothing. Again the high priest asked him and said to him, “Are you the Christ, the son of the Blessed One?” Then Jesus answered, “I am; and ‘you will see the Son of Man seated at the right hand of the Power and coming with the clouds of heaven.’ At that the high priest tore his garments and said, “What further need have we of witnesses? You have heard the blasphemy. What do you think?” They all condemned him as deserving to die. Some began to spit on him. They blindfolded him and struck him and said to him, “Prophesy!” And the guards greeted him with blows.

While Peter was below in the courtyard, one of the high priest’s maids came along. Seeing Peter warming himself, she looked intently at him and said, “You too were with the Nazarene, Jesus.” But he denied it saying, “I neither know nor understand what you are talking about.” So he went out into the outer court. Then the cock crowed. The maid saw him and began again to say to the bystanders, “This man is one of them.” Once again he denied it. A little later the bystanders said to Peter once more, “Surely you are one of them; for you too are a Galilean.” He began to curse and to swear, “I do not know this man about whom you are talking.” And immediately a cock crowed a second time. Then Peter remembered the word that Jesus had said to him, “Before the cock crows twice you will deny me three times.” He broke down and wept.

As soon as morning came, the chief priests with the elders and the scribes, that is, the whole Sanhedrin held a council. They bound Jesus, led him away, and handed him over to Pilate. ilate questioned him, “Are you the king of the Jews?” He said to him in reply, “You say so.” The chief priests accused him of many things. Again Pilate questioned him, “Have you no answer? See how many things they accuse you of.” Jesus gave him no further answer, so that Pilate was amazed.

Now on the occasion of the feast he used to release to them one prisoner whom they requested. A man called Barabbas was then in prison along with the rebels who had committed murder in a rebellion. The crowd came forward and began to ask him to do for them as he was accustomed. Pilate answered, “Do you want me to release to you the king of the Jews?” For he knew that it was out of envy that the chief priests had handed him over. But the chief priests stirred up the crowd to have him release Barabbas for them instead. Pilate again said to them in reply, “Then what do you want me to do with the man you call the king of the Jews?” They shouted again, “Crucify him.” Pilate said to them, “Why? What evil has he done?” They only shouted the louder, “Crucify him.” So Pilate, wishing to satisfy the crowd, released Barabbas to them and, after he had Jesus scourged, handed him over to be crucified.

The soldiers led him away inside the palace, that is, the praetorium, and assembled the whole cohort. They clothed him in purple and, weaving a crown of thorns, placed it on him. They began to salute him with, AHail, King of the Jews!” and kept striking his head with a reed and spitting upon him. They knelt before him in homage. And when they had mocked him, they stripped him of the purple cloak, dressed him in his own clothes, and led him out to crucify him.

They pressed into service a passer-by, Simon, a Cyrenian, who was coming in from the country, the father of Alexander and Rufus, to carry his cross.

They brought him to the place of Golgotha — which is translated Place of the Skull —They gave him wine drugged with myrrh, but he did not take it. Then they crucified him and divided his garments  by casting lots for them to see what each should take. It was nine o’clock in the morning when they crucified him. The inscription of the charge against him read, “The King of the Jews.” With him they crucified two revolutionaries, one on his right and one on his left. Those passing by reviled him, shaking their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, save yourself by coming down from the cross.” Likewise the chief priests, with the scribes, mocked him among themselves and said, “He saved others; he cannot save himself. Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also kept abusing him.

At noon darkness came over the whole land until three in the afternoon. And at three o’clock Jesus cried out in a loud voice, “Eloi, Eloi, lemasabachthani?” which is translated, “My God, my God, why have you forsaken me?” Some of the bystanders who heard it said, “Look, he is calling Elijah. One of them ran, soaked a sponge with wine, put it on a reed and gave it to him to drink saying, “Wait, let us see if Elijah comes to take him down.” Jesus gave a loud cry and breathed his last.

Here all kneel and pause for a short time.

The veil of the sanctuary was torn in two from top to bottom. When the centurion who stood facing him saw how he breathed his last he said, “Truly this man was the Son of God!” There were also women looking on from a distance. Among them were Mary Magdalene,  Mary the mother of the younger James and of Joses, and Salome. These women had followed him when he was in Galilee and ministered to him. There were also many other women who had come up with him to Jerusalem.

When it was already evening, since it was the day of preparation, the day before the sabbath, Joseph of Arimathea, a distinguished member of the council, who was himself awaiting the kingdom of God, came and courageously went to Pilate and asked for the body of Jesus. Pilate was amazed that he was already dead. He summoned the centurion and asked him if Jesus had already died. And when he learned of it from the centurion, he gave the body to Joseph. Having bought a linen cloth, he took him down, wrapped him in the linen cloth, and laid him in a tomb that had been hewn out of the rock. Then he rolled a stone against the entrance to the tomb. Mary Magdalene and Mary the mother of Joses watched where he was laid.

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Reflection:

Have you done something to help Jesus advance His mission of salvation?

Today is Palm Sunday; we remember the triumphant entry of Jesus to Jerusalem. People were rejoicing and shouting hosanna to high heavens the atmosphere was very loud and festive. But as we journey into Holy Week the festivity and loudness will slowly be replaced by solemnity and sadness for we will remember the supreme sacrifice of Jesus for our salvation.

It was the destiny of Jesus to die on the cross for that was the plan of God for Him. But along the way towards His destiny there was also a feeling of trepidation on His part. Which is normal for aside from His divine nature He is human like us.

In His humanity Jesus feared the uncertainty of His coming passion and death. However, after the feeling of anxiety He courageously faced the passion and pain that would come His way until He dies on the cross. Deep in Jesus’ heart of hearts He knew that He had a mission to accomplish.

The people who were shouting hosanna upon His entry to Jerusalem were the very people who loudly shouted. Crucify Him! Crucify Him! They were also the same who told Him while He was hanging on the cross : "Aha! You who would destroy the temple and rebuild it in three days, save yourself by coming down from the cross."

The chief priest and the scribes also mocked Him: "He saved others; he cannot save himself. Let the Christ, the King of Israel, come down now from the cross that we may see and believe." On the cross Jesus was helpless He was at the mercy of His persecutors. And in desperation before His last gasp of breath He cried out loudly: "My God, my God, why have you forsaken me?"

Jesus endured all these punishments for our sake. He did not go through this agonizing experience with the hope that He would be exalted. His exaltation was never in His mind what was in His mind was our salvation. It was for our welfare and liberation from sin that He gave His life on the cross.

As we go through this holiest of weeks what have we done for Jesus in return? – Marino J. Dasmarinas

Reflection for March 24; Saturday of the Fifth Week of Lent: John 11:45-56

Gospel: John 11:45-56

45 Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him; 46 but some of them went to the Pharisees and told them what Jesus had done. 47 So the chief priests and the Pharisees gathered the council, and said, "What are we to do? For this man performs many signs. 48 If we let him go on thus, every one will believe in him, and the Romans will come and destroy both our holy place and our nation." 49 But one of them, Ca'iaphas, who was high priest that year, said to them, "You know nothing at all; 50 you do not understand that it is expedient for you that one man should die for the people, and that the whole nation should not perish." 51 He did not say this of his own accord, but being high priest that year he prophesied that Jesus should die for the nation, 52 and not for the nation only, but to gather into one the children of God who are scattered abroad. 53 So from that day on they took counsel how to put him to death.

54 Jesus therefore no longer went about openly among the Jews, but went from there to the country near the wilderness, to a town called  E'phraim; and there he stayed with the disciples. 55 Now the Passover of the Jews was at hand, and many went up from the country to Jerusalem before the Passover, to purify themselves. 56 They were looking for Jesus and saying to one another as they stood in the temple, "What do you think? That he will not come to the feast?"

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Reflection:

There’s a saying that, Power corrupts and absolute power corrupts absolutely.

During the time of Jesus the Pharisees were the ruling class they were very powerful yet they were also afraid to lose power. Why were they afraid to lose power? For the reason that they were afraid to lose their influence in their territory.

 After years of being in power the powerful Pharisees were suddenly being threatened by the powerful and charismatic personality of Jesus. So they must do everything to hold on to their power which include the plot to kill Jesus.

But why were the Pharisees afraid to lose power? They were afraid that people would discover the many skeletons in their closets. That’s why they plotted to kill Jesus because they saw in Jesus someone who would finally unseat and expose them.

What is the lesson for us here? 1. We should not be threatened by anyone who does good, instead of being threatened we should help that person who does good. 2. Our hands must always be clean and free from any form of sin otherwise there would come a time that we will be exposed eventually. 3. We must not use and manipulate our fellowmen to advance our own corrupt and selfish agenda/s. – Marino J. Dasmarinas    

Reflection for March 23; Friday of the Fifth Week of Lent: John 10:31-42

Gospel: John 10:31-42

The Jews picked up rocks to stone Jesus. Jesus answered them, “I have shown you many good works from my Father. For which of these are you trying to stone me? The Jews answered him, “We are not stoning you for a good work but for blasphemy. You, a man, are making yourself God.” Jesus answered them, “Is it not written in your law, ‘I said, ‘You are gods”‘? If it calls them gods to whom the word of God came, and Scripture cannot be set aside, can you say that the one whom the Father has consecrated and sent into the world blasphemes because I said, ‘I am the Son of God’? If I do not perform my Father’s works, do not believe me; but if I perform them, even if you do not believe me, believe the works, so that you may realize and understand that the Father is in me and I am in the Father.” Then they tried again to arrest him; but he escaped from their power. He went back across the Jordan to the place where John first baptized, and there he remained.

Many came to him and said, “John performed no sign, but everything John said about this man was true.” And many there began to believe in him.

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Reflection:

Do you sometimes feel unrewarded for the effort/s that you do? For example, you did something good to someone and then the person did not care to compliment or recognize your good deed. 

How would you feel? Perhaps you would be disheartened or even feel bad. On second thought instead of feeling disheartened or bad I think you should still feel good for the reason that you’ve done something worthy to someone. 

Jesus did everything for the Jews yet they never thanked Him. He instead was persecuted for doing good. Did He feel bad for not being given due recognition? Perhaps yes, because He was human like us. However Jesus never allowed their ingratitude to bring Him down and distract Him from His focus with His mission of salvation.  

This is the reality of life, there are those who will not compliment us for the good that we’ve done for them. Nevertheless let us continue to do good and not be disheartened for God knows everything and God will always reward those who do good. – Marino J. Dasmarinas  

Reflection for March 22; Thursday of the Fifth Week of Lent: John 8:51-59

Gospel: John 8:51-59

Jesus said to the Jews: “Amen, amen, I say to you, whoever keeps my word will never see death.” So the Jews said to him, “Now we are sure that you are possessed. Abraham died, as did the prophets, yet you say, ‘Whoever keeps my word will never taste death. Are you greater than our father Abraham, who died? Or the prophets, who died? Who do you make yourself out to be?” Jesus answered, “If I glorify myself, my glory is worth nothing; but it is my Father who glorifies me, of whom you say, ‘He is our God.’ You do not know him, but I know him. And if I should say that I do not know him, I would be like you a liar. But I do know him and I keep his word. Abraham your father rejoiced to see my day; he saw it and was glad.  So the Jews said to him, “You are not yet fifty years old and you have seen Abraham? Jesus said to them, “Amen, amen, I say to you, before Abraham came to be, I AM. So they picked up stones to throw at him. but Jesus hid and went out of the temple area.

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Reflection:

How would you feel if a religious leader would tell you this, “If you follow me you will never die.” You will not believe this leader for the simple reason that this is not true. Jesus in the gospel tells us that anyone of us who would keep His word will never see death.  

What is this death that the Lord is speaking about?  Obviously this doesn’t pertain to physical death for we all will die. The death that Jesus is alluding to is the death in the spirit. We are taught by our faith that when we die our mortal remains will decay. And we are also taught that if we have a close and personal relationship with Jesus our spirit will continue to live for it does not die along with our mortal death. 

No one of us has been to the afterlife but this one is true: We will not be afraid to pass through physical death if we are close to Jesus. And if we have a personal relationship with Him. For the reason that we know that everlasting life would only come after our mortal death, mortal death is our launching pad to eternal life. But we have to believe first in Jesus and we have to have a personal relationship with Him for us not to experience spiritual death.  

The Jews in our gospel were critics of Jesus and as such they do not believe in Jesus much less have a personal relationship with Him.

Do you strive to have a personal relationship with Jesus? - Marino J. Dasmarinas