Reflection for Sunday, September 10; Twenty-third Sunday in Ordinary Time; Matthew 18:15-20

Gospel: Matthew 18:15-20

(Jesus said to his disciples) “If your brother sins against you, go and tell him his fault between you and him alone. If he listens to you, you have won over your brother. If he does not listen, take one or two others along with you, so that every fact may be established on the testimony of two or three witnesses. If he refuses to listen to them, tell the Church. If he refuses to listen even to the Church, then treat him as you would a Gentile or a tax collector. Amen, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. Again, amen, I say to you, if two of you agree on earth about anything for which they are to pray, it shall be granted to them by my heavenly Father. For where two or three are gathered together in my name, there am I in the midst of them.”

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Reflection:

A young mother would always shout at her daughter whenever she commits mistake. This was her behavior until her child grew up, eventually the child learned to answer back. Thus, whenever the mother would shout at her, she would shout at her also to reciprocate the insult. When the daughter grew up she became aloof and distant toward her mother.

What is the importance of having a one on one talk with someone who offended you or someone who is at fault? You signify your sincerity to sincerely correct the person who is at fault. And you send a message that you want to immediately contain and solve the problem without offending anyone. By doing so you create a sincere message that you want to build bridges and not walls.

Many of us commit the mistake of correcting a person in-front of a crowd but this will not help heal a wayward behavior. This would only create a deeper emotional injury to the person who is at fault. So, instead of bringing him/her closer to healing and reconciliation we instead are creating a wedge that may permanently injure the person.

This teaching of Jesus on how to privately correct a person is very useful for all of us. For the reason that there are times that we let ourselves be taken over by our arrogance rather than our kindness and gentleness. What is the use of power if it will only divide and create further emotional injury? What is the use of correcting a person in full view of the public if it will only create a deep seated feeling of hatred?

The way of Jesus in solving conflict is always the way of diplomacy, fraternal correction and gentleness. Never through arrogance to propel one’s power and influence. – Marino J. Dasmarinas 

Reflection for Saturday September 9, Saint Peter Claver, Priest: Luke 6:1-5

Gospel: Luke 6:1-5

While Jesus was going through a field of grain on a sabbath, his disciples were picking the heads of grain, rubbing them in their hands, and eating them. Some Pharisees said, “Why are you doing what is unlawful on the sabbath?” Jesus said to them in reply, “Have you not read what David did when he and those who were with him were hungry? How he went into the house of God, took the bread of offering, which only the priests could lawfully eat,  ate of it, and shared it with his companions?” Then he said to them, “The Son of Man is lord of the sabbath.”

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Reflection:

Do you always do what is right even if it’s unpopular?

There are times in life that we are hindered of doing something that is noble because we fear the judgment of our fellowmen. For example, a young lady suddenly had an unwanted pregnancy. Since she was still young her mother wanted her to abort her child. But the lady rightfully stood her ground and went through her pregnancy and gave birth.

While the disciples were picking grains some Pharisees admonished them because it was their day of rest or Sabbath day. But Jesus reproved the ever critical Pharisees by citing what David did (Eat the bread offering which was exclusively for the priest). Then, Jesus topped HIS rebuke of the Pharisees by saying that HE is over and above their Sabbath law.

The rule that Jesus’ follows is this: human need/s such as food takes precedence over any laws even the Sabbath law. Doing acts of mercy is more important than fulfilling a custom or tradition.

Come to think of it, what good would it do us if we follow the law/s but in the process of following it we deprive those who are in need? What good is our presence at church every Sunday if we are not merciful? – Marino J. Dasmarinas

Reflection for Friday September 8, Nativity of the Blessed Virgin Mary: Matthew 1:1-16, 18-23

Gospel: Matthew 1:1-16, 18-23

The Book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah, whose mother was Tamar. Perez became the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab. Amminadab became the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab. Boaz became the father of Obed, whose mother was Ruth. Obed became the father of Jesse, Jesse the father of David the king.

David became the father of Solomon, whose mother had been the wife of Uriah. Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph. Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah. Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah. Hezekiah became the father of Manasseh, Manasseh the father of Amos Amos the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile.

After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud. Abiud became the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok. Zadok became the father of Achim, Achim the father of Eliud, Eliud the father of Eleazar. Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ.

Now this is how the birth of Jesus Christ came about.  When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit. Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly. Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins. All this took place to fulfill what the Lord had said through the prophet:

Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel, which means “God is with us.”

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Reflection:

Today Friday Sept. 8 is the Nativity/Birth of the Blessed Virgin Mary. The Nativity of the Blessed Mother is celebrated as a liturgical feast in the Roman Catholic calendar nine months after the solemnity of her Immaculate Conception, celebrated on 8 December.

Today is also the birthday of my Mother (Natividad Jabonete Dasmarinas); she was born on September 8 1942. Her name Natividad is the Spanish translation of Nativity. I reflected on how she was given that name and I arrived to this conclusion that my grandparents had a special devotion also to the Blessed Mother. Otherwise they would have not named my mother Natividad.

We Catholics have this very deep devotion to the Blessed Mother for the reason that she is our universal mother. The respect and devotion that we give her is the same respect and devotion that we gave our own mothers. How can we not venerate Mama Mary when she is the mother of our Lord Jesus Christ?

In the gospel, Joseph was about to quietly divorce Mary whom he found to be pregnant already through the Holy Spirit. But the Lord intervened through an angel and it told Joseph not to leave Mary. For the reason that the child that she carries in her womb was conceived by the Holy Spirit.

Joseph humbly listened to the Lord, he did not leave Mary and the salvific plan of God was realized with the birth of Jesus.

Do you always listen to the voice of the Lord? - Marino J. Dasmarinas 

Reflection for Thursday September 7, Twenty-second Week in Ordinary Time: Luke 5:1-11

Gospel: Luke 5:1-11

While the crowd was pressing in on Jesus and listening to the word of God, he was standing by the Lake of Gennesaret. He saw two boats there alongside the lake; the fishermen had disembarked and were washing their nets. Getting into one of the boats, the one belonging to Simon, he asked him to put out a short distance from the shore. Then he sat down and taught the crowds from the boat. After he had finished speaking, he said to Simon, “Put out into deep water and lower your nets for a catch.” Simon said in reply, “Master, we have worked hard all night and have caught nothing, but at your command I will lower the nets.” When they had done this, they caught a great number of fish and their nets were tearing. They signaled to their partners in the other boat to come to help them.

They came and filled both boats so that the boats were in danger of sinking. When Simon Peter saw this, he fell at the knees of Jesus and said, “Depart from me, Lord, for I am a sinful man.” For astonishment at the catch of fish they had made seized him and all those with him, and likewise James and John, the sons of Zebedee, who were partners of Simon. Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” When they brought their boats to the shore, they left everything and followed him.

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 Reflection:

From ordinary fishermen to extra-ordinary fishers of men, this we can best describe the lives of Simon Peter, James and John. Who transformed them to become fishers of men? Jesus! Why were they transformed by Jesus? Because they obeyed, they simply followed the command of the Lord.

When we obey Jesus, extra-ordinary things begin to happen to us; but how could we hear the voice of Jesus? How would we know that Jesus is talking to us when we don’t see and feel His physical presence?

Jesus speaks to us through the readings at Holy Mass, Jesus speaks to us through the priest who prepared for his homily. Jesus speaks to us also when we read His words in the bible and through the words and commentaries of well-meaning people.

Through these we hear Jesus calling us to conversion and to faithfully follow Him. Nothing is impossible for as long as we follow and for as long as we put our faith and trust in Jesus.

Simon Peter, James, John and the other fishermen who were with them during that early morning obeyed the impossible command of Jesus. To once again put their nets (A short distance from them) into the sea because they would be catching the greatest number of fish. And true enough they caught the biggest number of fish in all of their life as fishermen.  

The moment you begin to obey Jesus extra-ordinary things would begin to happen to you as well. – Marino J. Dasmarinas  

Reflection for Wednesday September 6, Twenty-second Week in Ordinary Time: Luke 4:38-44

Gospel: Luke 4:38-44

After Jesus left the synagogue, he entered the house of Simon. Simon's mother-in-law was afflicted with a severe fever, and they interceded with him about her. He stood over her, rebuked the fever, and it left her. She got up immediately and waited on them.

At sunset, all who had people sick with various diseases brought them to him. He laid his hands on each of them and cured them. And demons also came out from many, shouting, "You are the Son of God." But he rebuked them and did not allow them to speak because they knew that he was the Christ.

At daybreak, Jesus left and went to a deserted place. The crowds went looking for him, and when they came to him, they tried to prevent him from leaving them. But he said to them, "To the other towns also I must proclaim the good news of the Kingdom of God, because for this purpose I have been sent." And he was preaching in the synagogues of Judea.

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Reflection:

What do you do after a busy and tiring day? Do you seek to be alone by yourself to commune with God? After a tiring day of healing Jesus went to a deserted place at daybreak to commune with God.

Jesus always finds time for God no matter how busy He was. Why? Because Jesus derives strength from His communion with God. Do you also derive strength from God? Do you seek communion with Jesus everyday? 

The beauty of always being in touch with Jesus is you will never be lost in the sinful jungle of this world. Through Jesus you always have a strong anchor to stabilize your life. Do you feel lost every once in while in this world? Ask Jesus to give you the strength to survive the many backbreaking pressures in this world. Ask Jesus to journey with you as you dive to your many pressure laden activities.

Always remember that as you go through the daily grind of your life. Jesus is always there for you ever ready to help you in whatever way possible. Always call on Jesus and always seek His abiding presence in your life.

Do you always seek the presence of Jesus in your life? – Marino J. Dasmarinas

Reflection for Tuesday September 5, Twenty-second Week in Ordinary Time: Luke 4:31-37

Gospel: Luke 4:31-37

Jesus went down to Capernaum, a town of Galilee. He taught them on the sabbath, and they were astonished at his teaching because he spoke with authority. In the synagogue there was a man with the spirit of an unclean demon, and he cried out in a loud voice, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are–the Holy One of God!” Jesus rebuked him and said, “Be quiet! Come out of him!” Then the demon threw the man down in front of them and came out of him without doing him any harm. They were all amazed and said to one another, “What is there about his word? For with authority and power he commands the unclean spirits, and they come out.” And news of him spread everywhere in the surrounding region.

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Reflection:

During 1982, while walking to our house. I saw a group of people and I also heard a very loud groaning voice. Out of curiosity I walked going to them to simply see what they were looking at and to find out where that groaning was coming from.

There I saw a man with devilish eyes being held on by a number of men, when the man was asked who was he answered with a frightening voice that he was the devil. Afterwards somebody came (I don’t know if it was priest of a pastor) who said prayers and sprinkled holy water on him while invoking the name of Jesus. While this was being administered to him the man was violently resisting and shouting until he calmed down and he passed-out soon after.

In our gospel we read about Jesus exorcising a demon from a possessed man. After Jesus exorcised the possessed man the crowd said, what is there about his word? For with authority and power he commands the unclean spirits, and they come out (Luke 4:36).”

The crowd did not know Jesus that’s why they marvelled about the power and authority of His word. Unlike the crowd in the gospel who did not know, we know Jesus; we know where His power and authority is coming from. Let us therefore take advantage of our knowledge of Jesus. Let us dive deeper into it by regularly reflecting upon His powerful words in the bible and by our regular presence at Holy Mass.

By doing these acts of faith we permanently immunize ourselves from the possession of the devil. Which is still very active and pervading (in many disguises) up to this very moment.  The devil is very real! He is just hovering around the moment you sense that he (devil) is near you (Through the many kinds of temptations and so forth) invoke the mighty and powerful name of Jesus and walk away! - Marino J. Dasmarinas

Reflection for Monday September 4, Twenty-second Week in Ordinary Time: Luke 4:16-30

Gospel: Luke 4:16-30

Jesus came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written:

The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord.

Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. He said to them, “Today this Scripture passage is fulfilled in your hearing.” And all spoke highly of him and were amazed at the gracious words that came from his mouth. They also asked, “Is this not the son of Joseph?”

He said to them, “Surely you will quote me this proverb, ‘Physician, cure yourself,’ and say, ‘Do here in your native place the things that we heard were done in Capernaum.’ And he said, “Amen, I say to you, no prophet is accepted in his own native place. Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land.

 It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian. When the people in the synagogue heard this, they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But he passed through the midst of them and went away.

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Reflection:

Do you seek respect? A person who thinks highly of himself would always seek respect.

Respect and acceptance is something that we all want we desire it deep in our hearts. However, there would be times that we will not be respected and accepted. If this happens to us let us be calm, take it in stride and humbly accept the humiliation. Then, let us charge everything to experience and let us quietly walk away from them. 

When Jesus returned to Nazareth (the place where He had grown up) He got an unpleasant welcome.  He was disrespected and was not accepted by his town mates. But instead of hating them back Jesus calmly heard their insulting remarks. Instead of getting back at His town mates Jesus chose to take the road less travelled which is the great virtue of humility.  

They even drove Him out of their town with the intent of killing Him. But instead of getting back at them He walked away from them to avoid a troublesome situation. This is Jesus for us, calm under duress, always humble and peaceful.

Let us therefore learn from Jesus. – Marino J. Dasmarinas

Reflection for Sunday, September 3; Twenty-second Sunday in Ordinary Time; Matthew 16:21-27

Gospel: Matthew 16:21-27

Jesus began to show his disciples that he must go to Jerusalem and suffer greatly from the elders, the chief priests, and the scribes, and be killed and on the third day be raised. Then Peter took Jesus aside and began to rebuke him, “God forbid, Lord! No such thing shall ever happen to you.” He turned and said to Peter, “Get behind me, Satan! You are an obstacle to me.  You are thinking not as God does, but as human beings do.”

Then Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. What profit would there be for one to gain the whole world and forfeit his life?

Or what can one give in exchange for his life? For the Son of Man will come with his angels in his Father’s glory, and then he will repay all according to his conduct.”

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Reflection:

A man who was a catholic in name only was being convinced by his friend to transfer to their religious congregation. The man asked: Why should I transfer to your congregation? His friend told him: The moment you transfer to us you will begin to live a life free from worries and problems. So, he transferred to the new congregation and after almost a year he even went through more worries and problems.   

When Jesus told His disciples that He will suffer greatly and be killed, Peter rebuked Him and said: “God forbid, Lord! No such thing shall ever happen to you.” What was in Peter’s mind when he said it? Perhaps, Peter thought that Jesus was already immune from sufferings because He was God and He can do anything to avoid such sufferings.

Like Peter, sometimes this is also our mindset; we think that we are already immune from sufferings. For the reason that we think that we already know Jesus as our savior. Because we already attend Holy Mass read the bible and do good things to our fellowmen. Consequently, we are already immune form sufferings and from carrying our own cross?

However, the testing of our faith is in suffering and in carrying our own cross. We will not fully comprehend the very important role of Jesus in our lives if we will not pass through suffering and the humps and bumps of life.

 Let us remember that before Gold becomes a precious piece of jewelry it is purified by intense fire. And before a diamond becomes an expensive piece of gem it first goes through a lot of cutting and refining. Our faith too is tested by constant refining and is purified by the fire of sufferings.

Therefore, let us not wonder if we suffer, let us not question God if we have failures in life. Instead, let us remain steadfast in our faith, the more that we suffer the stronger that we should cling to Him. The more failures and problems we have the more hopeful we should become that God would soon rescue us. - Marino J. Dasmarinas 

Reflection for Saturday September 2, Twenty-first Week in Ordinary Time: Matthew 25:14-30

Gospel: Matthew 25:14-30

Jesus told his disciples this parable: “A man going on a journey called in his servants and entrusted his possessions to them. To one he gave five talents; to another, two; to a third, one– to each according to his ability. Then he went away. Immediately the one who received five talents went and traded with them, and made another five. Likewise, the one who received two made another two. But the man who received one went off and dug a hole in the ground and buried his master’s money. After a long time the master of those servants came back and settled accounts with them. The one who had received five talents came forward bringing the additional five. He said, ‘Master, you gave me five talents. See, I have made five more.’ His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy.’ Then the one who had received two talents also came forward and said, ‘Master, you gave me two talents. See, I have made two more.’ His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy.’ Then the one who had received the one talent came forward and said, ‘Master, I knew you were a demanding person, harvesting where you did not plant and gathering where you did not scatter; so out of fear I went off and buried your talent in the ground. Here it is back.’ His master said to him in reply, ‘You wicked, lazy servant! So you knew that I harvest where I did not plant and gather where I did not scatter? Should you not then have put my money in the bank so that I could have got it back with interest on my return? Now then! Take the talent from him and give it to the one with ten. For to everyone who has, more will be given and he will grow rich; but from the one who has not, even what he has will be taken away. And throw this useless servant into the darkness outside, where there will be wailing and grinding of teeth.’”

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Reflection:

Do you know that the Good Lord has given you talent/s that you can use to help Him advance His kingdom in this world?

There were three servants who were entrusted with talents by the Master who went on a journey. The first servant was given five talents, the second two and third one. The talents were given to them according to their abilities.

After a period of time the Master came back and settled accounts with them. There was no problem with the first two for both of them were productive, they were able to exactly follow what the Master wanted them. However, the third servant was not productive with the talent that was given to him.

The Master was so angry with him that He lectured him that it was much better if he had put the money in the bank so that it could have earned interest. Then, he was punished. The talent was taken from him and he was banished into the darkness outside, where there was wailing and grinding of teeth.

What a frightening punishment for the unproductive servant, if only he risked in doing business with the one talent that was given him. He could have avoided the embarrassment and the chilling punishment.

What does this gospel say about us? About our talents that we choose to keep to ourselves rather than share it with the church and our fellowmen. Some of us are just content to just come and go to the church every Sunday for Mass and give money during collection. We think that this is already enough. But if we are sensitive to the needs of the church we would notice that from time to time it announces its need for parishioners to share whatever talents that they can share.

You may have the talent for singing, why not join the choir? You may have the charism for service; why not join the Mother Butler or any other community oriented organization in the church. You may have the talent for teaching, why not join the catechist? And so on and so forth.

Let us learn to share the talent that we have to our church and to our fellowmen so that it will grow and bear much fruit in the hearts and minds of our fellowmen. Let us share it not because we are afraid of the punishment that may befall us if we would not. Let us share our talents out of our love for Jesus. – Marino J. Dasmarinas 

Reflection for Friday September 1, Twenty-first Week in Ordinary Time: Matthew 25:1-13

Gospel: Matthew 25:1-13

Jesus told his disciples this parable: “The Kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones, when taking their lamps, brought no oil with them, but the wise brought flasks of oil with their lamps. Since the bridegroom was long delayed, they all became drowsy and fell asleep. At midnight, there was a cry, ‘Behold, the bridegroom! Come out to meet him!’Then all those virgins got up and trimmed their lamps. The foolish ones said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise ones replied, ‘No, for there may not be enough for us and you.

Go instead to the merchants and buy some for yourselves.’ While they went off to buy it, the bridegroom came and those who were ready went into the wedding feast with him. Then the door was locked. Afterwards the other virgins came and said, ‘Lord, Lord, open the door for us!’ But he said in reply, ‘Amen, I say to you, I do not know you.’ Therefore, stay awake, for you know neither the day nor the hour.”

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Reflection:

Are you always prepared for the coming of the Lord?

In the gospel there are two sets of virgins composed of five women who waited for the bridegroom. The one set belongs to the five who were foolish and the other set belongs to the wise ones.

 We would always want to be identified with the five wise virgins who brought more than enough oil. The oil that they brought keep their lamps burning until the arrival of the bridegroom. By doing so they gained entry to the wedding reception which is the kingdom of heaven.

The other five were not as fortunate for they were refused entry. They have nothing to blame but themselves, if only they were like the five wise virgins they could have also been present in the wedding feast.

One of the realities of life is its fragility it could end anytime. We don’t hold our life its God who knows when would our call time to the great beyond will be. This is the mystery of our lives, it’s temporary and uncertain. So while we are still alive let us always be prepared for God’s call time by doing good always. And by following the road of uprightness that HE prepared for us to walk on.

To say that we want to be identified with the wise virgins is easier said than done. Because how can we gain entry if we are not presently living our lives according to what God wants us to live it?

To be prepared and wise requires us to do good always, to always be humble, to always be loving even to those who are not lovable to our sight. Being prepared requires us also not to be judgmental and to always be forgiving. – Marino J. Dasmarinas 

Reflection for Thursday August 31, Twenty-first Week in Ordinary Time: Matthew 24:42-51

Gospel: Matthew 24:42-51

(Jesus said to his disciples) “Stay awake! For you do not know on which day your Lord will come. Be sure of this: if the master of the house had known the hour of night when the thief was coming, he would have stayed awake and not let his house be broken into. So too, you also must be prepared, for at an hour you do not expect, the Son of Man will come. “Who, then, is the faithful and prudent servant, whom the master has put in charge of his household to distribute to them their food at the proper time? Blessed is that servant whom his master on his arrival finds doing so. Amen, I say to you, he will put him in charge of all his property. But if that wicked servant says to himself, ‘My master is long delayed,’ and begins to beat his fellow servants, and eat and drink with drunkards, the servant’s master will come on an unexpected day and at an unknown hour and will punish him severely and assign him a place with the hypocrites, where there will be wailing and grinding of teeth.”

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Reflection:

What are you going to do if you’re assigned a responsibility? You surely will do whatever it takes to properly accomplish the responsibility immediately.  There will be no dilly dally you will immediately do with competence what you have to do because this is the responsibility given to you.

In our gospel for today Jesus tells the disciples: Be prepared for the son of man will come at an hour you do not expect. What kind of preparation does Jesus wants from His disciples? Of course it is to live their lives the way Jesus lived His life, this they could achieve through their humility, their concern for the poor and by living their lives in the service of others.

How should we prepare for Jesus? Should we prepare by making ourselves busy on how to increase our material wealth? Of course not! The preparation that Jesus speaks about is the same preparation that He required from His disciples. So that when He knocks we would be able to let Him enter our lives.

Therefore, we must not always busy ourselves on how to increase our wealth and how to satisfy our earthly desires. For earthiness and material wealth are not the be all and end all of life.  The best preparation for the coming of Jesus into our lives is to create time for Him no matter how busy we are for this is the only way we could prepare for His coming.   

How are you preparing for Jesus? - Marino J. Dasmarinas

Reflection for Wednesday August 30, Twenty-first Week in Ordinary Time: Matthew 23:27-32

Gospel: Matthew 23:27-32

Jesus said, "Woe to you, scribes and Pharisees, you hypocrites. You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of dead men's bones and every kind of filth. Even so, on the outside you appear righteous, but inside you are filled with hypocrisy and evildoing.

"Woe to you, scribes and Pharisees, you hypocrites. You build the tombs of the prophets and adorn the memorials of the righteous, and you say, 'If we had lived in the days of our ancestors, we would not have joined them in shedding the prophets' blood.' Thus you bear witness against yourselves that you are the children of those who murdered the prophets; now fill up what your ancestors measured out!"

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Reflection:

A woman was swept off her feet by her handsome and rich suitor. To make a long story short she married this handsome and rich man. After a few months the many irresponsible behaviors of this man started to unravel before her. Then she said to herself, if only I did not allow myself to be smitten by his external appearance I would have been able to avoid this man.

Jesus is criticizing the hypocrisy of the scribes and Pharisees because they are only good at what others see on them. They neglect the most important requirement: none other than interior purity and transformation.

Jesus would not have minded if the scribes and Pharisees were not able to measure up to their self-created external standards. For as long as they go through interior cleansing and do away with whatever that would make them sin. But they refused to acknowledge the constructive criticism of Jesus, they even have the temerity to take it against Jesus that’s why they plotted to kill Him.

Somehow many of us are not alien to this self-righteous behavior of the scribes and Pharisees. Be presentable outside but neglect the more important aspect of life which is interior cleansing, renewal and transformation. Nevertheless, we still have time to hear and act on this call of Jesus.- Marino J. Dasmarinas

Reflection for Tuesday August 29, Memorial of the Passion of Saint John the Baptist, Mark 6:17-29

Gospel: Mark 6:17-29

Herod was the one who had John the Baptist arrested and bound in prison on account of Herodias, the wife of his brother Philip, whom he had married. John had said to Herod, “It is not lawful for you to have your brother’s wife.” Herodias harbored a grudge against him and wanted to kill him but was unable to do so. Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him. She had an opportunity one day when Herod, on his birthday, gave a banquet for his courtiers, his military officers, and the leading men of Galilee. Herodias’ own daughter came in and performed a dance that delighted Herod and his guests. The king said to the girl, “Ask of me whatever you wish and I will grant it to you.” He even swore many things to her, “I will grant you whatever you ask of me, even to half of my kingdom.” She went out and said to her mother, “What shall I ask for?” She replied, “The head of John the Baptist.” The girl hurried back to the king’s presence and made her request, “I want you to give me at once on a platter the head of John the Baptist.” The king was deeply distressed, but because of his oaths and the guests he did not wish to break his word to her. So he promptly dispatched an executioner with orders to bring back his head. He went off and beheaded him in the prison. He brought in the head on a platter and gave it to the girl. The girl in turn gave it to her mother. When his disciples heard about it, they came and took his body and laid it in a tomb.

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Reflection:

Would you have the courage to denounce an adulterous relationship? You surely will think and ponder very hard about the consequence of your action. Or perhaps you will not have the courage to speak against it for fear of being rebuked or even killed.

John the Baptist was a man of courage for he did not fear speaking against the adulterous relationship of King Herod and Herodias. John told them that it was wrong for them to be in that relationship because Herodias was married to his brother Philip. Yet, by speaking about what was moral and true John was imprisoned and eventually beheaded.

There comes a time in our lives that we need to make a stand or speak against what is wrong and immoral. This is for the reason that it is only through this that we would let others know what is wrong with what they are doing. 

To remain silent against wrongdoing is never an option because how could we correct a wrong if we will just be silent? How would others know that what they are doing is wrong if we will remain silent? It’s like we are consenting to what is wrong if we will pretend to hear no evil and see no evil.

We therefore have to speak out this does not necessarily mean that we will be angry and there would be shouting and cursing. We can speak out in a civil manner to those whom we perceive to be at fault. What is important is we speak out and we let others know that we are not consenting to their actions.

Like John the Baptist, let us also have the courage to denounce anything that is wrong. We can do this by speaking to the concerned individual/s with civility and without implying that we are more holy, powerful and superior than them. - Marino J. Dasmarinas

Reflection for Monday August 28, Saint Augustine, Bishop and Doctor of the Church, Matthew 23:13-22

Gospel: Matthew 23:13-22

Jesus said to the crowds and to his disciples: “Woe to you, scribes and Pharisees, you hypocrites. You lock the Kingdom of heaven before men. You do not enter yourselves, nor do you allow entrance to those trying to enter. “Woe to you, scribes and Pharisees, you hypocrites. You traverse sea and land to make one convert, and when that happens you make him a child of Gehenna twice as much as yourselves.

“Woe to you, blind guides, who say, ‘If one swears by the temple, it means nothing, but if one swears by the gold of the temple, one is obligated.’ Blind fools, which is greater, the gold, or the temple that made the gold sacred? And you say, ‘If one swears by the altar, it means nothing, but if one swears by the gift on the altar, one is obligated.’ You blind ones, which is greater, the gift, or the altar that makes the gift sacred? One who swears by the altar swears by it and all that is upon it; one who swears by the temple swears by it and by him who dwells in it; one who swears by heaven swears by the throne of God and by him who is seated on it.”

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Reflection:

Do you allow your faith in Jesus to transform you to become a practicing follower?

 For example, His teaching on how many times you should forgive (Matthew 18:21). Do you follow this teaching that says that you should always be forgiving or you put limitations and conditions before you forgive? Or you appear to forgive but deep in your heart you still keep a deep seated hatred toward others?

Jesus in our gospel condemns in strongest terms the scribes and Pharisees because they teach but they themselves don’t follow what they teach. They do mission to convert people to their faith but when they are already converted. 

They condition and indoctrinate their minds for them to follow whatever they say even if it is already against the morals of God and society. By doing so the followers don’t anymore follow the teachings of God but the self-serving teachings of their leaders.

What Jesus wants from you is to lead by example; you should mean what you say and do what you say. You must not only put lip service to what you say and profess. For example, if you say you follow Jesus it is incumbent upon you to be humble, to be forgiving and not to be judgmental. - Marino J. Dasmarinas