Reflection for March 18, Wednesday of the Fourth Week of Lent; John 5:17-30

Gospel: John 5:17-30

Jesus answered the Jews: “My Father is at work until now, so I am at work.” For this reason they tried all the more to kill him, because he not only broke the Sabbath but he also called God his own father, making himself equal to God.

Jesus answered and said to them, “Amen, amen, I say to you, the Son cannot do anything on his own, but only what he sees the Father doing; for what he does, the Son will do also. For the Father loves the Son and shows him everything that he himself does, and he will show him greater works than these, so that you may be amazed. For just as the Father raises the dead and gives life, so also does the Son give life to whomever he wishes. Nor does the Father judge anyone, but he has given all judgment to the Son, so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. Amen, amen, I say to you, whoever hears my word and believes in the one who sent me has eternal life and will not come to condemnation, but has passed from death to life. Amen, amen, I say to you, the hour is coming and is now here when the dead will hear the voice of the Son of God, and those who hear will live. For just as the Father has life in himself, so also he gave to the Son the possession of life in himself. And he gave him power to exercise judgment because he is the Son of Man. Do not be amazed at this, because the hour is coming in which all who are in the tombs will hear his voice and will come out those who have done good deeds to the resurrection of life, but those who have done wicked deeds to the resurrection of condemnation.

“I cannot do anything on my own;I judge as I hear, and my judgment is just, because I do not seek my own will but the will of the one who sent me.”

+ + + + + + +

Reflection:

Do you believe that Jesus and the Father are one and the same? The critics of Jesus did not believe this oneness of the father and the son. The critics of Jesus did not believe because their mindset was based on their human understanding which is always subject to limitations.

What separates us from the critics of Jesus in our gospel? We believe in the oneness of the father and the son, we believe because we have faith. Faith that is not subject to  what our eyes and ears can see and hear.

If our faith is confined to what we could only see and hear this in actually not faith because true faith or deep faith requires believing even without seeing.  Through our faith in both the father and the son we are able to further discover the many truths about our catholic faith.  And we are also able to grow more in faith and knowledge about our universal church.

Perhaps some of us may ask, Why am I not growing in faith? The answer to this is we lack something perhaps this something is our lack of faithful adherence to the teachings of our universal faith.

Say for example our lack of adherence to the insolubility of the Sacrament of Matrimony, the Sanctity of human life, the healing and cleansing value of the Sacrament of Reconciliation and the many more teachings of our catholic faith. We will not grow in faith if we don’t believe these teachings.  

Do you believe in the oneness of the Son and the Father and do you also believe the teachings of our catholic faith? – Marino J. Dasmarinas

Reflection for March 17, Tuesday of the Fourth Week of Lent; John 5:1-16

Gospel: John 5:1-16

There was a feast of the Jews, and Jesus went up to Jerusalem. Now there is in Jerusalem at the Sheep Gate a pool called in Hebrew Bethesda, with five porticoes. In these lay a large number of ill, blind, lame, and crippled. One man was there who had been ill for thirty-eight years. When Jesus saw him lying there and knew that he had been ill for a long time, he said to him, “Do you want to be well?” The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up; while I am on my way, someone else gets down there before me. Jesus said to him, “Rise, take up your mat, and walk. Immediately the man became well, took up his mat, and walked.

Now that day was a sabbath. So the Jews said to the man who was cured, “It is the sabbath, and it is not lawful for you to carry your mat. He answered them, “The man who made me well told me, ‘Take up your mat and walk. They asked him, “Who is the man who told you, ‘Take it up and walk’? The man who was healed did not know who it was for Jesus had slipped away, since there was a crowd there. After this Jesus found him in the temple area and said to him “Look, you are well; do not sin any more, so that nothing worse may happen to you.” The man went and told the Jews that Jesus was the one who had made him well. Therefore, the Jews began to persecute Jesus because he did this on a sabbath.

+ + + + + + +

Reflection:

How does it feel to be sick? Those who got sick already would answer that it doesn’t feel good to be sick for you feel weak and can’t function properly. Absurd as it may sound but sickness is sometimes God’s gift to us for it’s through our sickness that we get to know God more deeply. It’s through our getting sick that we become aware of the majestic healing power of God.

The blind man in our gospel had this kind of experience. He was beside the pool waiting for someone to help him immerse in the pool. He didn’t know Jesus thus he did not ask Jesus to heal him.  Jesus by Himself desired to appear to this man and heal him right there. If the man was not sick Jesus would not have appeared to him.  

It’s through our sickness often times that Jesus strongly manifest Himself to us. Through our getting sick we get a clearer picture of who Jesus is. If Jesus healed the man in our gospel without asking for it,  will He not heal us as well? We who know Him and we who always pray to Him.   

There's always hidden silver lining when we get sick, we may not know it immediately but there's certainly silver lining. And one of this is to get to know more Jesus deeply and to have this up close and personal encounter with Him. – Marino J. Dasmarinas

1Reflection for Sunday March 15, Fourth Sunday of Lent; John 3:14-21

Gospel: John 3:14-21

Jesus said to Nicodemus: “Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.”

For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him. Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God. And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil. For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed. But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God.

+ + + + + + +

Reflection:

Why do some people decide to end their life? There are many reasons but perhaps one of those reasons is the lack of knowledge about the infinite love of God. If only they know beforehand the encompassing love of God they wouldn’t dare decide to end their life.

This is the tragedy of our modern times; many of us strive to know how to use high-tech gadgets. Yet many of us also do not exert any effort to know this great love of God that He freely offers to each and every one of us.

Take for instance our Sunday Holy Mass obligation. If we attend Holy Mass with fidelity and devotion the Holy Spirit will open our mind so that we would know this redemptive and salvific love of God.  But sad to say, many do not give priority to this sacred Sunday Holy Mass obligation.    

God’s love for us is encompassing. For example, if someone committed a mortal sin such as abortion.  Does this make the person already unloved by God? The love of God is by no means constrained by our sins even mortal sins. For God’s love is always there for us, it’s ours to take! We have to own this love of God that He freely gives to us.

What kind of love is this that God gives us so freely? This is a salvific love and a redemptive love a love that saves a sinner like you and me. Yes we sin every so often but the sin that we commit does not diminish the salvific and redemptive love of God for us.

During this season of lent let us embrace this encompassing, salvific and redemptive love of God. By humbly submitting ourselves to the Sacrament of Reconciliation. – Marino J. Dasmarinas 

Reflection for March 14, Saturday of the Third Week of Lent; Luke 18:9-14

Gospel: Luke 18:9-14

Jesus addressed this parable to those who were convinced of their own righteousness and despised everyone else. “Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity — greedy, dishonest, adulterous — or even like this tax collector. I fast twice a week, and I pay tithes on my whole income.’ But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner. I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.

+ + + + + + +

Reflection:

Is humility the passageway to the heart of God? Yes it is! By our humility we are able to access the sacred passageway to the heart of God. By our humility we are able to make God smile at us and we are able to make God embrace us.  

Humility is not only the passageway to the heart of God for this is also the passageway to the heart of our fellowmen. We are silently admired and respected if we are always humble and if we don’t raise ourselves to be exalted by our fellowmen.

In our gospel reading this Saturday there’s this Pharisee who boasted about his good qualities before God. Why did he boast? Perhaps the Pharisee thought that in so doing God would take notice and be impressed of his good qualities. But we cannot impress God, we cannot bully our way to the heart of God.

On the other hand the tax collector and perceived to be sinner by many humbled himself before God. He did nothing except to humbly acknowledge his own sinfulness in front of God. By humbly admitting his own sinfulness and shortcomings the tax collector gained the mercy and favor of God.

Do you also want to gain the mercy and favor of God? – Marino J. Dasmarinas

Reflection for March 12, Thursday of the Third Week of Lent; Luke 11:14-23

Gospel: Luke 11:14-23

Jesus was driving out a demon that was mute, and when the demon had gone out, the mute man spoke and the crowds were amazed. Some of them said, “By the power of Beelzebul, the prince of demons, he drives out demons. Others, to test him, asked him for a sign from heaven. But he knew their thoughts and said to them “Every kingdom divided against itself will be laid waste and house will fall against house. And if Satan is divided against himself how will his kingdom stand? For you say that it is by Beelzebul that I drive out demons. If I, then, drive out demons by Beelzebul, by whom do your own people drive them out? Therefore they will be your judges. But if it is by the finger of God that I drive out demons, then the Kingdom of God has come upon you. When a strong man fully armed guards his palace, his possessions are safe. But when one stronger than he attacks and overcomes him, he takes away the armor on which he relied and distributes the spoils. Whoever is not with me is against me, and whoever does not gather with me scatters.

+ + + + + + +

Reflection:

Do you believe in Jesus as your Lord and savior? In our gospel for today, after casting out the demon from a man Jesus was accused to be one with the demons. They obviously did not believe in Jesus as their Lord and savior. They also can’t believe that Jesus is capable of doing this miracle with good intentions in His heart. Otherwise they would have not accused Him as one with the demons.

Who is one with the demons? Is it Jesus or the ones who refuse to believe in Him? There are only to options that we have in this world to believe in Jesus or not to believe in Jesus. To believe means that we should walk the path of Jesus for we can’t say that we believe yet we don’t walk the path of Jesus. Those who don’t believe are those who are vulnerable to the company and possession of the devil.

Many of the people of today are like those in the time of Jesus who did not believe in Him. For what reasons? Perhaps they are so obsessed with their own selves. That they regard themselves as somebody who know better than Jesus that’s why they don’t believe.

But the consequence of not believing in Jesus is enormous. First and foremost is they invite the devil to possess them. And once they are already possessed by the devil they now are capable of doing evil without any guilt of conscience. This is the reason why there are mothers who abort their unborn child without any guilt of conscience. They are capable of doing this despicable act because they are already possessed by the devil of convenience.     

But there’s still hope for as long as there are people like you who believe in Jesus. People like you who will stand for the teachings and values of Jesus and people like you who will value the gift of life more than the evil of abortion and wicked convenience. – Marino J. Dasmarinas  

Reflection for March 9, Monday of the Third Week of Lent; Luke 4:24-30

Gospel: Luke 4:24-30

Jesus said to the people in the synagogue at Nazareth: “Amen, I say to you, no prophet is accepted in his own native place. Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land. It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon. Again, there were many lepers in Israel during the time of Elisha the prophet; yet not one of them was cleansed, but only Naaman the Syrian. When the people in the synagogue heard this they were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built to hurl him down headlong. But he passed through the midst of them and went away.

+ + + + + + +

Reflection:

Do you expect Jesus to bless you abundantly because you always pray and you do good? How would you feel if your expectation is not meet by Jesus with the same expectation that you have?  Would you now be indifferent to Jesus?

We cannot fathom the mind of God, there are times that His decisions will not fit our own comprehension. We nevertheless should continue to be faithful to Him even if His will is often times not attuned to our own will. In His own time God will eventually give us what we want. We simply have to be patient and not be uninterested with God.

In our gospel the people of Nazareth is angry with Jesus for the simple reason that what Jesus said did not fit their expectation. Their minds were already conditioned to believe their own expectations. But we cannot read the mind of Jesus and we cannot put Jesus in a box because His decisions are often times out of the box.

We simply have to believe and hold-on to our faith in Jesus no matter what happens. Even if sometimes or even often times His decisions doesn’t fit our own selfish expectations. Who knows one of these days Jesus will suddenly give us what we want. During these times when we least expect Him to give it to us.

Let us continue to have faith in Jesus in good times and in bad for He knows what is best for us. – Marino J. Dasmarinas

Reflection for Sunday March 8, Third Sunday of Lent; John 2:13-25

Gospel: John 2:13-25

Since the Passover of the Jews was near, Jesus went up to Jerusalem. He found in the temple area those who sold oxen, sheep, and doves, as well as the money changers seated there. He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money changers and overturned their tables, and to those who sold doves he said, “Take these out of here, and stop making my Father’s house a marketplace. His disciples recalled the words of Scripture, Zeal for your house will consume me. At this the Jews answered and said to him, “What sign can you show us for doing this? Jesus answered and said to them, “Destroy this temple and in three days I will raise it up. The Jews said “This temple has been under construction for forty-six years, and you will raise it up in three days?” But he was speaking about the temple of his body. Therefore, when he was raised from the dead his disciples remembered that he had said this and they came to believe the Scripture and the word Jesus had spoken.

While he was in Jerusalem for the feast of Passover, many began to believe in his name when they saw the signs he was doing. But Jesus would not trust himself to them because he knew them all, and did not need anyone to testify about human nature. He himself understood it well.

+ + + + + + +

Reflection:

What made Jesus lose His temper? What drove Him to angrily overturn the tables of the money changers and the others who were doing business in the temple area? Is it out of the character of Jesus to get angry because He was supposed to be gentle and kindhearted?  

The temple area was not anymore being used according to its real purpose. It was OK to have business there for that area was intended to be used as such. But there was fraudulent business that was going there. The animals that was to be offered to the temple was overpriced and there was many more deceit and cheating in the conduct of their business.  

Therefore Jesus had no other choice but to create order and in the process He got angry. Anger that was justified for it reminded the people that the temple area should be free from anything that is fraudulent. And anything that is against the will of God. The temple area and the temple itself must always be free from any form of desecration for it is the house of God.

This is a good reminder for all of us when we go to church to worship God. We should go there only to worship God and not do anything that would defile the temple of God. The defilement or desecration that we do is not limited to physical defilement. We also defile the church when we think of anything that is not good and ungodly while we are in the church.

How about if we are already not in the church or not anymore within the area of the church? Is it now justified to think of sinister things against our fellowmen, anyway we are now way outside of the church?

 It’s still not right, For we are the church our body is the visible representation of the church. Therefore we must at all times be free from any form of deceit or anything that would make us unworthy before the eyes of Jesus. - Marino J. Dasmarinas

Reflection for March 7, Saturday of the Second Week in Lent; Luke 15:1-3, 11-32

Gospel: Luke  15:1-3, 11-32

Tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them. So to them Jesus addressed this parable. “A man had two sons, and the younger son said to his father ‘Father, give me the share of your estate that should come to me.’ So the father divided the property between them. After a few days, the younger son collected all his belongings and set off to a distant country where he squandered his inheritance on a life of dissipation. When he had freely spent everything, a severe famine struck that country, and he found himself in dire need. So he hired himself out to one of the local citizens who sent him to his farm to tend the swine. And he longed to eat his fill of the pods on which the swine fed, but nobody gave him any. Coming to his senses he thought, ‘How many of my father’s hired workers have more than enough food to eat, but here am I, dying from hunger. I shall get up and go to my father and I shall say to him, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son treat me as you would treat one of your hired workers. So he got up and went back to his father. While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and kissed him. His son said to him, ‘Father, I have sinned against heaven and against you; I no longer deserve to be called your son.

But his father ordered his servants, ‘Quickly, bring the finest robe and put it on him; put a ring on his finger and sandals on his feet. Take the fattened calf and slaughter it. Then let us celebrate with a feast, because this son of mine was dead, and has come to life again; he was lost, and has been found. Then the celebration began. Now the older son had been out in the field and, on his way back, as he neared the house he heard the sound of music and dancing. He called one of the servants and asked what this might mean. The servant said to him ‘Your brother has returned and your father has slaughtered the fattened calf because he has him back safe and sound. He became angry and when he refused to enter the house his father came out and pleaded with him. He said to his father in reply ‘Look, all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to feast on with my friends. But when your son returns who swallowed up your property with prostitutes, for him you slaughter the fattened calf.’ He said to him, ‘My son, you are here with me always; everything I have is yours. But now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found.

+ + + + + + +

Reflection:

What kind of God is our God? He is a God of love, mercy and forgiveness, what does this mean? This simply means that nobody is beyond reach of the love of God. No matter how sinful we are and no matter how grave the sins that we have committed we are still loved dearly by our God.

But there’s one quality that we must have to experience God’s love mercy and forgiveness . And this is repentance, we have to realize first our own sinfulness and have the desire to walk away from our sinfulness and be one again with God.

After wasting his inheritance to debauchery and sinfulness the younger son in our gospel parable had a humbling experience. He had nowhere to go, he lived a life of a beggar so to speak.

 So different from his life of comfort when he was still with his father.  He therefore said to himself, why not go back home and ask for forgiveness from my father? So he did, and to make a long story short his father forgave him.     

This season of lent let us think and reflect about our own sinfulness and other offenses that we’ve done that created distance between us and Jesus. Let us go back home to Jesus loving embrace by asking for His forgiveness. This we could do best if we would humbly submit ourselves to the healing Sacrament of Reconciliation/Confession.

Would you be willing to submit yourself to the Sacrament of Confession? – Marino J. Dasmarinas 

Reflection for March 6, Friday of the Second Week in Lent; Matthew 21:33-43, 45-46

Gospel: Matthew 21:33-43, 45-46

Jesus said to the chief priests and the elders of the people: “Hear another parable. There was a landowner who planted a vineyard, put a hedge around it, dug a wine press in it, and built a tower. Then he leased it to tenants and went on a journey. When vintage time drew near, he sent his servants to the tenants to obtain his produce. But the tenants seized the servants and one they beat, another they killed, and a third they stoned. Again he sent other servants, more numerous than the first ones, but they treated them in the same way. Finally, he sent his son to them, thinking, ‘They will respect my son.’ But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and acquire his inheritance.’ They seized him, threw him out of the vineyard, and killed him.

What will the owner of the vineyard do to those tenants when he comes?” They answered him, “He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times. Jesus said to them, “Did you never read in the Scriptures:The stone that the builders rejected has become the cornerstone; by the Lord has this been done, and it is wonderful in our eyes?

Therefore, I say to you, the Kingdom of God will be taken away from you and given to a people that will produce its fruit. When the chief priests and the Pharisees heard his parables, they knew that he was speaking about them. And although they were attempting to arrest him, they feared the crowds, for they regarded him as a prophet.

+ + + + + + +

Reflection:

What is our mission as far as our faith life in this world is concerned? It’s to pay forward or share whatever we know about our faith. It’s to give life to our faith by not keeping it to ourselves. And it’s to generously share whatever we know about our faith. But have we already shared our catholic faith or whatever we know about our faith and Jesus?    

 In our gospel for today, Jesus gives us the parable of the tenants who were entrusted by the landowner of his property. Before the landowner left them he first ensured that they already have all that they would be needing to make them productive. And so the landowner left and when harvest time came the landowner was now demanding his share from the tenants.

We are the tenants which Jesus is speaking about in the gospel.  The land or property that Jesus has entrusted to us is no other than our faith. What have we done so far to the gift of faith that He has entrusted us? Have we already shared it? Or we are still up to know keeping it to ourselves?

If we want to grow in faith we have to humbly share it. For it is in sharing our faith that we would grow in faith. It is in sharing our faith that would make us productive followers of Jesus. Many are still not properly educated as far as their faith life is concerned and many are Catholics in name only. And who is to blame for this lack of education of our catholic faith? We are partly to be blamed because many of us have not yet shared the gift of faith that Jesus has entrusted us.

But it’s not yet late to share our faith for we still have time.  Therefore we have to do something, start first by inviting your family to go to Holy Mass. Then gently teach them with whatever you know about your catholic faith.

Have courage to do this for God’s blessings will be upon you. – Marino J. Dasmarinas

Reflection for March 5, Thursday of the Second Week in Lent; Luke 16:19-31

Gospel: Luke  16:19-31

Jesus said to the Pharisees: “There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs even used to come and lick his sores. When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. And he cried out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.’ Abraham replied, ‘My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours. He said, ‘Then I beg you, father, send him to my father’s house for I have five brothers, so that he may warn them lest they too come to this place of torment. But Abraham replied, ‘They have Moses and the prophets. Let them listen to them. He said, ‘Oh no, father Abraham but if someone from the dead goes to them, they will repent. Then Abraham said ‘If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.

+ + + + + + +

Reflection:

Does the poor have a purpose in the life of the rich and affluent? Yes they have! The poor closes the gap between the rich and God, the poor brings God closer to the rich for the poor represents God. Jesus himself said that whatever we do to the least or poor we do unto Him (Matthew 25:40).

We have in our gospel the characters of the nameless rich man (He could be anyone of us) and the poor man Lazarus. The nameless rich man was insensitive to the needs of the poor man Lazarus. Why? Because the rich man perceived the poor Lazarus as good for nothing, Lazarus would simply disturb him from his enjoyment of his riches.

What if the rich man knew beforehand that at the back his door stands God in disguise of the poor man Lazarus? Who unceasingly knocks to bring him more blessings and to save him from going to hell? He would have immediately opened his door and give Lazarus every precious things and every royal treatment that he could give him.

But the rich man never recognized the presence of God in Lazarus, he instead nonchalantly continued with his greedy lifestyle.

How then could we connect this gospel to our own personal life? We see and encounter the poor (Materially and Spiritually poor) almost everyday. Do we even care to take a second look at them and then give them something to fill their empty stomachs and spirits? If we can’t give them anything because we are also poor, do we even care to talk to them or even smile at them?

There are times that yes we give to the poor and to those who are in need. But we limit our giving to the things that we don’t need anymore. We limit our generosity to give them money that will not hurt our own bank accounts! 

If only we know that it’s Jesus whom we are helping. – Marino J. Dasmarinas

Reflection for March 4, Wednesday of the Second Week in Lent; Matthew 20:17-28

Gospel: Matthew 20:17-28

As Jesus was going up to Jerusalem, he took the Twelve disciples aside by themselves, and said to them on the way, “Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death, and hand him over to the Gentiles to be mocked and scourged and crucified, and he will be raised on the third day.”

Then the mother of the sons of Zebedee approached Jesus with her sons and did him homage, wishing to ask him for something. He said to her, “What do you wish?” She answered him, “Command that these two sons of mine sit, one at your right and the other at your left, in your kingdom.” Jesus said in reply, “You do not know what you are asking. Can you drink the chalice that I am going to drink?” They said to him, “We can.” He replied, “My chalice you will indeed drink, but to sit at my right and at my left, this is not mine to give but is for those for whom it has been prepared by my Father.” When the ten heard this, they became indignant at the two brothers. But Jesus summoned them and said, “You know that the rulers of the Gentiles lord it over them, and the great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you shall be your servant; whoever wishes to be first among you shall be your slave. Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”

+ + + + + + +

Reflection:

What makes us worthy in the eyes of Jesus? Obviously it’s not our title/s or any worldly appendages. What makes us worthy in the eyes of Jesus is our readiness to humbly serve without seeking any recognition in return. This is what makes us worthy in the eyes of Jesus.

Why do we follow Jesus in the first place? Is it for us to have an exalted position in our community or in our parish church? We love it so much to be looked-up because we advertise ourselves to be close to Jesus.

And when nobody is noticing us we seek attention for we serve Jesus. Do we make Jesus happy when we use Him for us to be exalted? Of course not! But this is where we always fall! We use Jesus as our springboard for us to be exalted and respected.

Can’t we simply fade away in silence after we’ve served our church or after we’ve done good to our fellowmen? Can’t we simply fade away and let our gentle and merciful God be in-front so that He could attract more believers?

Many of us are afraid to be humble because we perceive humility as weakness. But truth be told, our humility is powerful very powerful that it creates endless echoes in the hearts of those who see and feel it. – Marino J. Dasmarinas  

Reflection for March 2, Monday of the Second Week in Lent; Luke 6:36-38

Gospel: Luke 6:36-38

Jesus said to his disciples: “Be merciful, just as your Father is merciful. “Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven. Give and gifts will be given to you; a good measure, packed together, shaken down, and overflowing, will be poured into your lap. For the measure with which you measure will in return be measured out to you.”

+ + + + + + +

Reflection:

What is the mother of mercy? Its love, you can’t be merciful if you do not know how to love. The moment you feel mercy in your heart you already have love that you can freely dispense anytime to any person or group of persons.

What kind of love is this that gives birth to mercy? Obviously this is not only romantic love for romantic love is a limited kind of love. The kind of love that gives birth to mercy is the perfect kind of love or the highest form of love.

Who gives us this highest form of love? Jesus Himself gives us this kind of love. We receive this from Jesus when we are always in close contact with Him. By way of our faithful presence at Holy Mass, through our frequent interaction with Jesus by means of the Sacraments of the Church. And by readings His life transforming and life giving words in the bible.

Come to think of it, what happens to us if we are not merciful, if we are quick to condemn and if we don’t forgive? We allow ourselves to be imprisoned by  toxic emotion/s that is brought to our feet by the devil.

When we are always in close contact with Jesus we are always merciful. We will never condemn or judge anyone. And we will always forgive no matter how deep the hurt that has been inflicted upon us. 

Find it in your heart to follow and seek Jesus now and be free from any form of hatred in your heart. – Marino J. Dasmarinas 

Reflection for Sunday March 1, Second Sunday of Lent; Mark 9:2-10

Gospel: Mark 9:2-10

Jesus took Peter, James, and John and led them up a high mountain apart by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no fuller on earth could bleach them. Then Elijah appeared to them along with Moses, and they were conversing with Jesus. Then Peter said to Jesus in reply, “Rabbi, it is good that we are here! Let us make three tents: one for you, one for Moses, and one for Elijah. He hardly knew what to say, they were so terrified. Then a cloud came, casting a shadow over them; from the cloud came a voice, “This is my beloved Son. Listen to him. Suddenly, looking around, they no longer saw anyone but Jesus alone with them.

As they were coming down from the mountain, he charged them not to relate what they had seen to anyone, except when the Son of Man had risen from the dead. So they kept the matter to themselves, questioning what rising from the dead meant.

+ + + + + + +

Reflection:

What if Peter, James and John refused to go with Jesus to the mountain of transfiguration? They would have missed the once in a lifetime experience of heaven. They would have missed seeing Jesus transfigured before their very eyes. They would have missed seeing Jesus conversing with Moses and Elijah. (The great prophets of the Old Testament). They would have missed the opportunity to hear the voice of God telling them: This is my beloved Son. Listen to him (Mark 9:7).    

But they did not refuse the invitation of Jesus they simply obeyed and went with Him to the mountain of transfiguration. Thus, they had that sudden experience of heaven. And they knew from thereon that if they would only be faithful to their discipleship for Jesus they already have their own dwelling in heaven.

In our first reading, when God told Abraham to bring his son Isaac to the mountain of moriah. So that Isaac could serve as his own sacrificial offering to God, Abraham obeyed without questioning the wisdom of God.

When Abraham was about to kill Isaac. A messenger of God intervened and told Abraham not to kill Isaac for God was just testing his faith. And what was the price for Abraham’s fidelity? He was blessed with so many descendants as many as the stars of the sky and the sands of the seashore (Genesis 22:17).

Perhaps, when Jesus told Peter, James and John to go with Him onto the mountain of transfiguration. Jesus was also testing the three of them.  He was testing  the strength of their faith and discipleship for Him. They passed their test of faith just like Abraham who passed his own test of faith also. 

Thus, Peter, James, John  and Abraham  were richly rewarded by God. The reward for the three disciples were the foretaste of heaven among others. And the reward for Abraham was the descendants that was as many as the stars in heaven and the sand on the seashores.

As long as we live in this world we will also have our own tests of faith. It will come to us in different forms and shapes. Let us remain faithful no matter how hard and difficult the tests. For there’s always a reward for those who would be faithful. 

Have we already passed our own test of faith from Jesus? – Marino J. Dasmarinas 

Reflection for February 28, Saturday of the First Week of Lent; Matthew 5:43-48

Gospel: Matthew 5:43-48

Jesus said to his disciples: “You have heard that it was said, You shall love your neighbor and hate your enemy. But I say to you, love your enemies, and pray for those who persecute you, that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust. For if you love those who love you, what recompense will you have? Do not the tax collectors do the same? And if you greet your brothers and sisters only, what is unusual about that? Do not the pagans do the same? So be perfect, just as your heavenly Father is perfect.”

+ + + + + + +

Reflection:

What is genuine love? It’s a love that doesn’t discriminate a love that embraces everybody including those who are not lovable to our eyes. The beauty of loving even those who do not love us is we show them what true love is all about. True love that emanates from Jesus Himself.

When we love even those who are not lovable we don’t only give them our unconditional love. We also teach them to give love, never mind if they will not love us in return. What is important is we teach them the language of unconditional love so that they will learn from it and hopefully be converted by  it.

But is unconditional love still relevant today? For many of us today love is a two way street: You love me and I give you love in return if you will not love me I will not give you my love. But if this is our mentality the language of true love will not anymore have life. There would be no more true love and true sacrifice for the person that we love.

True love or genuine love therefore is to love without any condition/s and to love without expecting love in return. Hard to do, right? But if we truly love Jesus we would be able to freely give love, love which is not bound by the laws of reciprocity. – Marino  J. Dasmarinas