When he began the accounting, a debtor was brought
before him who owed him a huge amount. Since he had no way of paying it back,
his master ordered him to be sold, along with his wife, his children, and all
his property, in payment of the debt. At that, the servant fell down, did him
homage, and said, ‘Be patient with me, and I will pay you back in full.’
Moved with compassion the master of that servant let him
go and forgave him the loan. When that servant had left, he found one of his
fellow servants who owed him a much smaller amount. He seized him and started
to choke him, demanding, ‘Pay back what you owe.’ Falling to his knees, his
fellow servant begged him, ‘Be patient with me, and I will pay you back.’ But
he refused. Instead, he had him put in prison until he paid back the
debt.
Now when his fellow servants saw what had happened,
they were deeply disturbed, and went to their master and reported the whole
affair. His master summoned him and said to him, ‘You wicked servant!
I forgave you your entire debt because you begged me to. Should you not have had pity on your fellow servant, as I had pity on you?’ Then in anger his master handed him over to the torturers until he should pay back the whole debt. So will my heavenly Father do to you, unless each of you forgives your brother from your heart.”
After recovering from his illness, he made a life-changing decision. He would no longer keep resentment in his heart. From that moment on, he chose to forgive. As he began to let go of the anger and bitterness he had carried for so long, he experienced something beautiful within himself. He felt like a bird that had finally been freed from its cage.
Is it normal for us to harbor resentment or anger? Yes, it is, because we are human beings with emotions. There are moments when we are wounded, misunderstood, or treated unfairly. Hurt can easily enter our hearts. Yet the danger begins when we allow anger or resentment to stay too long within us, when we give it a safe harbor in our hearts.
When resentment begins to take hold of us, that is the moment when we must allow the teaching of Jesus on forgiveness to gently take over our selfish and destructive feelings.
In the Gospel, Peter once asked Jesus, “Lord, if my brother sins against me, how often must I forgive? As many as seven times?” Jesus answered him, “I say to you, not seven times but seventy-seven times” (Matthew 18:21–22).
This teaching of Jesus is simple, yet it carries a powerful truth for all of us. The Lord is reminding us that forgiveness should not be limited or counted. Instead, forgiveness must become a way of life for us. Yes, it is natural for us to feel hurt, but we must not allow those painful feelings to control us or leave permanent wounds in our hearts.
We can only be truly free from the destructive power of anger—something that the evil one often uses to divide and destroy—when we choose to forgive those who have hurt us.
What happens when we refuse to forgive? When we hold on to resentment, we end up hurting ourselves more than anyone else. We place ourselves inside an invisible prison called unforgiveness. Slowly and quietly, this unforgiveness weighs down our hearts, steals our peace, and drains our joy.
But when we follow Jesus’ teaching on forgiveness, something wonderful happens within us. Our hearts begin to feel light. The heavy burden we have been carrying is lifted. Peace slowly returns to our souls. We experience the freedom that comes from letting go.
Do we not all long to feel light, peaceful, and free from the burdens of anger and hurt?
Today the Lord gently places before us two paths. We can follow His teaching of limitless forgiveness, or we can continue to carry the heavy burden of unforgiveness within us. One path leads to freedom and peace; the other leads to captivity of the heart.
With the grace of God, may we always choose the wiser path—the path of forgiveness.
And so we ask ourselves today: Is there someone in our lives whom we still need to forgive so that our hearts may finally experience the freedom that Jesus wants to give us?— Marino J. Dasmarinas









