Reflection for March 11, Saturday of the Second Week of Lent: Luke 15: 1-3, 11-32

Gospel: Luke 15:1-3, 11-32

Tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.” So to them Jesus addressed this parable: “A man had two sons, and the younger son said to his father, ‘Father give me the share of your estate that should come to me.’ So the father divided the property between them. 

After a few days, the younger son collected all his belongings and set off to a distant country where he squandered his inheritance on a life of dissipation. When he had freely spent everything, a severe famine struck that country, and he found himself in dire need. So he hired himself out to one of the local citizens who sent him to his farm to tend the swine. 

And he longed to eat his fill of the pods on which the swine fed, but nobody gave him any. Coming to his senses he thought, ‘How many of my father’s hired workers have more than enough food to eat, but here am I, dying from hunger. I shall get up and go to my father and I shall say to him, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son; treat me as you would treat one of your hired workers.” 

’So he got up and went back to his father. While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and kissed him. His son said to him, ‘Father, I have sinned against heaven and against you; I no longer deserve to be called your son.’ But his father ordered his servants, ‘Quickly bring the finest robe and put it on him; put a ring on his finger and sandals on his feet. 

Take the fattened calf and slaughter it. Then let us celebrate with a feast, because this son of mine was dead, and has come to life again; he was lost, and has been found.’ Then the celebration began. Now the older son had been out in the field and, on his way back, as he neared the house, he heard the sound of music and dancing. 

He called one of the servants and asked what this might mean. The servant said to him, ‘Your brother has returned and your father has slaughtered the fattened calf because he has him back safe and sound.’ He became angry, and when he refused to enter the house, his father came out and pleaded with him. He said to his father in reply, ‘Look, all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to feast on with my friends. 

But when your son returns who swallowed up your property with prostitutes, for him you slaughter the fattened calf.’ He said to him, ‘My son, you are here with me always; everything I have is yours. But now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found.’”

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Reflection:

Can we measure the love of God? 

The infinite love of God is showcased in our gospel today. The loving and infinitely forgiving father is no other than God. And the repentant younger son who squandered all of his inheritance through debauchery and sinful living could be anyone of us. 

We may think that because of our many sins we are already beyond reach by God’s love, mercy and forgiveness. No, the Lord can still reach us no matter how far we have strayed. Why?  For the reason that God’s love is pervading and infinite. It’s like the sun which is available to all of us no matter the sins that we have committed and no matter who we are. 

But for us to be reached by this infinite and pervading love of God. We must first be willing to repent from all of our sins. And we must be willing to humble ourselves before God. We have to humbly admit and realize that we are all sinners. Thus, just like the younger son we too are in need of God’s mercy, love and forgiveness.   

It’s about time that we return back to our forgiving, merciful and loving God. It’s about time that we repent and leave behind us our sinful lives and those people who influence us to commit sin. – Marino J. Dasmarinas