Gospel: Luke 15:1-3, 11-32Tax collectors and sinners were all
drawing near to listen to Jesus, but the Pharisees and scribes began to
complain, saying, “This man welcomes sinners and eats with them. So to them
Jesus addressed this parable.
“A man had two sons, and the younger son
said to his father ‘Father, give me the share of your estate that should come
to me.’ So the father divided the property between them. After a few days, the
younger son collected all his belongings and set off to a distant country where
he squandered his inheritance on a life of dissipation. When he had freely
spent everything, a severe famine struck that country, and he found himself in
dire need.
So he hired himself out to one of the
local citizens who sent him to his farm to tend the swine. And he longed to eat
his fill of the pods on which the swine fed, but nobody gave him any. Coming to
his senses he thought, ‘How many of my father’s hired workers have more than
enough food to eat, but here am I, dying from hunger.
I shall get up and go to my father
and I shall say to him, “Father, I have sinned against heaven and against you.
I no longer deserve to be called your son treat me as you would treat one of
your hired workers. So he got up and went back to his father. While he was
still a long way off, his father caught sight of him, and was filled with
compassion. He ran to his son, embraced him and kissed him. His son said to
him, ‘Father, I have sinned against heaven and against you; I no longer deserve
to be called your son.
But his father ordered his servants,
‘Quickly, bring the finest robe and put it on him; put a ring on his finger and
sandals on his feet. Take the fattened calf and slaughter it. Then let us
celebrate with a feast, because this son of mine was dead, and has come to life
again; he was lost, and has been found. Then the celebration began. Now the
older son had been out in the field and, on his way back, as he neared the
house he heard the sound of music and dancing.
He called one of the servants and asked
what this might mean. The servant said to him ‘Your brother has returned and
your father has slaughtered the fattened calf because he has him back safe and
sound. He became angry and when he refused to enter the house his father came
out and pleaded with him.
He said to his father in reply ‘Look, all
these years I served you and not once did I disobey your orders; yet you never
gave me even a young goat to feast on with my friends. But when your son
returns who swallowed up your property with prostitutes, for him you slaughter
the fattened calf.’ He said to him, ‘My son, you are here with me always;
everything I have is yours. But now we must celebrate and rejoice, because your
brother was dead and has come to life again; he was lost and has been found.
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Reflection:
What kind of God is Jesus? He is a God of
encompassing love, mercy and forgiveness, what does this mean? This simply
means that nobody is beyond reach of the love of God. No matter how sinful we
are and no matter who we are still loved dearly by our God.
But there’s one quality that we must have
to experience God’s love mercy and forgiveness. And this is repentance, we have
to realize first our own sinfulness and have the desire to walk away from our
sinfulness and be one again with God.
After wasting his inheritance to
debauchery and sinfulness the younger son in the gospel parable had a humbling
experience. He had nowhere to go, he lived a life of a beggar so to speak.
So different from his life of
comfort when he was still with his father. He therefore said to himself, instead of suffering this difficult situation why not go back home and ask for
forgiveness from my father? And he did, to make a long story short his father
forgave him.
Let us think and reflect about our own
sinfulness and the many offenses that we’ve done that created distance between
us and Jesus. Let us heal that distance by humbly asking for His forgiveness.
This we can do best if we would humbly submit ourselves to the healing Sacrament
of Reconciliation.
Would you submit yourself to the Sacrament
of Reconciliation? – Marino J. Dasmarinas